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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شَرْحُ مَعْنَى : ( إِلَّا أَنْ تَتَّقُوا مِنْهُمْ تُقَاةً )
Explanation of the meaning of the verse "Unless you guard yourselves against them as a precaution"
Mustadrak al-Hakim — Hadith 3188
اُردوEn
أخبرنا أبو زكريا يحيى بن محمد العَنبَري، حدثنا محمد بن عبد السلام، حدثنا إسحاق بن إبراهيم، أخبرنا جَرِير، عن عطاء بن السائب، عن سعيد بن جُبير، عن ابن عبَّاس في قوله ﷿: ﴿إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا﴾ تلا إلى قوله: ﴿وَجَدَ عِنْدَهَا رِزْقًا﴾ [آل عمران: 35 - 37] قال: كَفَلَها زكريا، فدخل عليها المِحرابَ، فوجد عندها عِنَبًا في مكتَل في غير حينه، قال زكريا: ﴿أَنَّى لَكِ هَذَا قَالَتْ هُوَ مِنْ عِنْدِ اللَّهِ إِنَّ اللَّهَ يَرْزُقُ مَنْ يَشَاءُ بِغَيْرِ حِسَابٍ﴾ قال: إِنَّ الذي يَرزْقُكِ العنبَ في غير حينِه، لَقادرٌ أن يَرزُقَني من العاقر الكبير العقيم ولدًا، هنالك دعا زكريَّا ربَّه، فلما بُشِّر بيحيى قال: ﴿رَبِّ اجْعَلْ لِي آيَةً قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيًّا﴾ [مريم:10]، قال: يُعتَقَلُ لسانُك من غير مرض وأنت سَوِيٌّ (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3150 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3150 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning the recitation of the saying of Allah, the Mighty and Majestic, from "I have vowed to You what is in my womb, dedicated (to Your service)" up to "he found with her provision" [Surah Al Imran: 35 - 37]; he said: Sayyiduna Zakariyya (peace be upon him) took charge of Sayyidah Maryam (peace be upon her). Whenever he entered upon her in the place of worship (mihrab), he would find baskets of grapes out of season there. Sayyiduna Zakariyya (peace be upon him) asked: "(O Maryam!) From where have these come to you? She said: They are from Allah; indeed Allah provides for whom He wills without measure." He said (to himself): Surely the One who can give grapes out of season is also able to grant me a child despite my old age and my barren wife. Right there Zakariyya (peace be upon him) prayed to his Lord. When he was given the glad tidings of Sayyiduna Yahya (peace be upon him), he said: "My Lord, appoint for me a sign. He said: Your sign is that you will not be able to speak to the people for three nights, though you are sound" [Surah Maryam: 10]. He (Ibn Abbas) said: That is, your tongue will be held back from speech without any illness, while you are in good health.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح إن شاء الله، عطاء بن السائب -وإن رُمي بالاختلاط- قد توبع. إسحاق بن إبراهيم: هو ابن راهويه، وجرير: هو ابن عبد الحميد.
Grading: Its chain is sahih, if Allah wills; 'Ata' bin al-Sa'ib, although accused of memory deterioration (ikhtilat), has been corroborated.
Technical note / Defect ('illah): Ishaq bin Ibrahim is Ibn Rahwayh, and Jarir is Ibn Abd al-Hamid.
وأخرجه مختصرًا ابن المنذر في "تفسيره" (398) عن زكريا بن عدي عن إسحاق بن إبراهيم، بهذا الإسناد.
Reference / Source: Ibn al-Mundhir recorded it in abridged form in his "Tafsir" (398) from Zakariyya bin 'Adi, from Ishaq bin Ibrahim, with this same chain.
وأخرجه كذلك الطبري 3/ 244، وابن أبي حاتم 2/ 640 من طريق شريك النخعي، عن عطاء، به.
Reference / Source: Likewise al-Tabari recorded it in 3/244, and Ibn Abi Hatim in 2/640, via Sharik al-Nakha'i, from 'Ata', with the same chain.
وأخرجه الطبري أيضًا 3/ 246 من طريق ابن جريج عن يعلى بن مسلم، عن سعيد بن جبير، به.
Reference / Source: Al-Tabari also recorded it in 3/246 via Ibn Jurayj, from Ya'la bin Muslim, from Sa'id bin Jubayr, with the same chain.
وأخرجه بتمامه آدم بن أبي إياس في "تفسيره" 1/ 126 عن ورقاء، عن عطاء بن السائب، عن سعيد ابن جبير من قوله، لم يذكر ابن عبَّاس.
Reference / Source: Adam bin Abi Iyas recorded it in full in his "Tafsir" 1/126 from Warqa', from 'Ata' bin al-Sa'ib, from Sa'id bin Jubayr as his own saying, without mentioning Ibn 'Abbas (may Allah be pleased with them both).
Grading: Its chain is sahih, if Allah wills; 'Ata' bin al-Sa'ib, although accused of memory deterioration (ikhtilat), has been corroborated.
Technical note / Defect ('illah): Ishaq bin Ibrahim is Ibn Rahwayh, and Jarir is Ibn Abd al-Hamid.
وأخرجه مختصرًا ابن المنذر في "تفسيره" (398) عن زكريا بن عدي عن إسحاق بن إبراهيم، بهذا الإسناد.
Reference / Source: Ibn al-Mundhir recorded it in abridged form in his "Tafsir" (398) from Zakariyya bin 'Adi, from Ishaq bin Ibrahim, with this same chain.
وأخرجه كذلك الطبري 3/ 244، وابن أبي حاتم 2/ 640 من طريق شريك النخعي، عن عطاء، به.
Reference / Source: Likewise al-Tabari recorded it in 3/244, and Ibn Abi Hatim in 2/640, via Sharik al-Nakha'i, from 'Ata', with the same chain.
وأخرجه الطبري أيضًا 3/ 246 من طريق ابن جريج عن يعلى بن مسلم، عن سعيد بن جبير، به.
Reference / Source: Al-Tabari also recorded it in 3/246 via Ibn Jurayj, from Ya'la bin Muslim, from Sa'id bin Jubayr, with the same chain.
وأخرجه بتمامه آدم بن أبي إياس في "تفسيره" 1/ 126 عن ورقاء، عن عطاء بن السائب، عن سعيد ابن جبير من قوله، لم يذكر ابن عبَّاس.
Reference / Source: Adam bin Abi Iyas recorded it in full in his "Tafsir" 1/126 from Warqa', from 'Ata' bin al-Sa'ib, from Sa'id bin Jubayr as his own saying, without mentioning Ibn 'Abbas (may Allah be pleased with them both).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3188
