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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
نَفَقَتُكَ عَلَى أَهْلِكَ وَوَلَدِكَ وَخَادِمِكَ صَدَقَةٌ
Your spending on your family, your children and your servant is charity
Mustadrak al-Hakim — Hadith 3159
اُردوEn
حدثنا أحمد بن سهل بن حَمدَوَيهِ الفقيه ببُخارَي، حدثنا قيس بن أُنَيف، حدثنا قُتيبة بن سعيد، حدثنا حاتم بن إسماعيل، عن جعفر بن محمد، عن أبيه، عن جابر قال: أَمر النبيُّ ﷺ بزكاة الفِطْر بصاعٍ من تمر، فجاء رجل بتمرٍ رديءٍ، فقال النبي ﷺ لعبد الله بن رَوَاحة: "لا تَخرُصُ هذا التمر"، فنزل القرآن: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِنْ طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُمْ مِنَ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ﴾ [البقرة: 267] (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3122 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3122 - على شرط مسلم
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) commanded that one sa' of dates be given as Sadaqat al-Fitr. A man brought poor-quality dates, so the Prophet (peace and blessings be upon him) said to Sayyiduna Abdullah bin Rawahah (may Allah be pleased with him): "Do not assess these dates (as zakah)." Then this verse of the Qur'an was revealed: "O you who believe! Spend from the good things you have earned and from what We have brought forth for you from the earth, and do not aim for the inferior part of it to spend (in the way of Allah)" [Surah al-Baqarah: 267].
This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ليِّن، حاتم بن إسماعيل -وإن كان ثقة في الجملة- تكلَّم ابن المديني في أحاديثه عن جعفر بن محمد -وهو ابن علي بن الحسين الملقَّب بالصادق- فقال: روى عن جعفر عن أبيه أحاديث مراسيل أسندَها، وقال أحمد: زعموا أن حاتمًا كان فيه غفلة. وأما قيس بن أُنيف فقد روى عنه جماعة ولم يؤثر فيه جرح أو تعديل، وقد توبع في جملة ما رواه من الأحاديث، فهو صالح حسن الحديث إن شاء الله.
Grading: Its chain is "layyin" (soft, somewhat weak);
Technical note / Defect ('illah): Hatim bin Isma'il, although trustworthy overall, was criticised by Ibn al-Madini for his hadiths from Ja'far bin Muhammad (who is Ibn 'Ali bin al-Husayn, nicknamed al-Sadiq). He said: He narrated from Ja'far, from his father, mursal hadiths which he made musnad (connected). And Ahmad said: They claimed that Hatim had some inattentiveness. As for Qays bin Unayf, a group narrated from him and no criticism or commendation of him has been reported, but he has been corroborated in the body of the hadiths he narrated, so he is acceptable (salih) and hasan in hadith, if Allah wills.
وأخرجه الواحدي في "أسباب النزول" (172) من طريق محمد بن عبد الله بن نُعيم -وهو الحاكم- بهذا الإسناد.
Reference / Source: Al-Wahidi recorded it in "Asbab al-Nuzul" (172) via Muhammad bin Abd Allah bin Nu'aym (who is al-Hakim), with this same chain.
Grading: Its chain is "layyin" (soft, somewhat weak);
Technical note / Defect ('illah): Hatim bin Isma'il, although trustworthy overall, was criticised by Ibn al-Madini for his hadiths from Ja'far bin Muhammad (who is Ibn 'Ali bin al-Husayn, nicknamed al-Sadiq). He said: He narrated from Ja'far, from his father, mursal hadiths which he made musnad (connected). And Ahmad said: They claimed that Hatim had some inattentiveness. As for Qays bin Unayf, a group narrated from him and no criticism or commendation of him has been reported, but he has been corroborated in the body of the hadiths he narrated, so he is acceptable (salih) and hasan in hadith, if Allah wills.
وأخرجه الواحدي في "أسباب النزول" (172) من طريق محمد بن عبد الله بن نُعيم -وهو الحاكم- بهذا الإسناد.
Reference / Source: Al-Wahidi recorded it in "Asbab al-Nuzul" (172) via Muhammad bin Abd Allah bin Nu'aym (who is al-Hakim), with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3159
