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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
قِصَّةُ عُزَيْرٍ عَلَيْهِ السَّلَامُ
The story of Uzayr (peace be upon him)
Mustadrak al-Hakim — Hadith 3154
اُردوEn
[أخبرنا أبو عبد الله الصَّفّار، حدثنا] (2) أحمد بن مهران، حدثنا عبيد الله ابن موسى، أخبرنا إسرائيل، عن أبي إسحاق عن ناجيةَ بن كعب، عن عليٍّ قال: خرج عُزيرٌ نبيُّ الله من مدينتِه وهو رجل شابٌّ، فمرَّ على قرية وهي خاويةٌ على عُروشِها، قال: أنَّى يُحْيي هذه اللهُ بعد موتها، فأماته الله مئةَ عام ثم بَعَثَه، فأولُ ما خلق عيناه (1)، فجعل يَنظُر إلى عظامه، يُنظَمُ بعضها إلى بعض، ثم كُسِيَت لحمًا، ونُفِخَ فيه الرُّوحُ، فقيل له: كم لَبِثْتَ؟ قال: يومًا أو بعضَ يوم، قال: بل لبثتَ مئةَ عام، فأتى المدينة وقد تَرَكَ جارًا له إسكافًا شابًا، فجاء وهو شيخٌ كبير (2).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3117 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3117 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Prophet of Allah Uzayr (peace be upon him) left his town as a young man. He passed by a town that had collapsed upon its roofs. He said: How will Allah bring this to life after its death? So Allah kept him in the state of death for a hundred years, then raised him up. The first things to be created were his eyes, and he began to watch his bones being joined to one another. Then they were clothed with flesh and the soul was breathed into him. He was asked: How long did you remain? He said: A day or part of a day. It was said: Rather, you remained a hundred years. Then he came to his town and found there a neighbour of his, a cobbler, whom he had left as a young man, and who had now become old.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده محتمل للتحسين من أجل ناجية بن كعب.
Grading: Its chain can possibly be graded hasan, on account of Najiyah bin Ka'b.
وأخرجه ابن أبي حاتم في "تفسيره" 2/ 502 من طريق آدم بن إياس، عن إسرائيل، بهذا الإسناد.
Reference / Source: Ibn Abi Hatim recorded it in his "Tafsir" 2/502 via Adam bin Iyas, from Isra'il, with this same chain.
Grading: Its chain can possibly be graded hasan, on account of Najiyah bin Ka'b.
وأخرجه ابن أبي حاتم في "تفسيره" 2/ 502 من طريق آدم بن إياس، عن إسرائيل، بهذا الإسناد.
Reference / Source: Ibn Abi Hatim recorded it in his "Tafsir" 2/502 via Adam bin Iyas, from Isra'il, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3154
