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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
قِصَّةُ نُزُولِ تَحْرِيمِ الْخَمْرِ
The story of the revelation of the prohibition of wine
Mustadrak al-Hakim — Hadith 3139
اُردوEn
حدثنا أبو العبَّاس محمد بن يعقوب، حدثنا الخَضِر بن أبَان الهاشمي، حدثنا إسحاق بن يوسف الأزرق، حدثنا سعيد بن إياس الجُرَيري، عن ثُمَامة بن حَزْن القَشَيري، عن أبي هريرة قال: قام رسول الله ﷺ فقال: "يا أهلَ المدينةِ، إنَّ اللهُ يُعرِّضُ عليَّ في الخمر تعريضًا، لا أدري لعله يُنزِّل عليَّ فيه أمرًا" ثم قام فقال: "يا أهلَ المدينةِ، إنَّ الله قد أَنزل تحريمَ الخمر، فمن أدرَكَتْه هذه الآيةُ وعنده منها شيءٌ، فلا يَشرَبها ولا يَبِعُها"، قال: فَسَكَبُوها في طُرُق المدينة (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3102 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3102 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came and said: "O people of Madinah! Allah Almighty is giving me indications regarding wine; I do not know, perhaps He will soon send down a decisive command concerning it." Then he (peace and blessings be upon him) came again and said: "O people of Madinah! Allah Almighty has indeed sent down the prohibition of wine. So whoever this verse reaches while he has any of it with him, let him neither drink it nor sell it." The narrator said: Then the people poured it out in the streets of Madinah.
This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لضعف الخضر بن أبان، لكنه توبع، وبقيت علَّة الحديث في سعيد بن إياس الجريري، وهو ثقة إلَّا أنه اختلط في آخر عمره وسمع منه إسحاق الأزرق بعد الاختلاط. وأخرجه البيهقي (5180) من طريق محمد بن عبيد الله بن يزيد -وهو ابن المنادي- عن إسحاق الأزرق، بهذا الإسناد.
Grading: Its chain is da'if (weak) due to the weakness of al-Khadir bin Aban, but he has been corroborated;
Technical note / Defect ('illah): however, the defect of the hadith remains in Sa'id bin Iyas al-Jurayri: he is thiqah (trustworthy), but he suffered from mixing up (ikhtilat) at the end of his life, and Ishaq al-Azraq heard from him after the mixing up.
Reference / Source: Al-Bayhaqi recorded it in (5180) via the route of Muhammad bin Ubayd Allah bin Yazid (Ibn al-Munadi), from Ishaq al-Azraq, with this same chain.
Grading: Its chain is da'if (weak) due to the weakness of al-Khadir bin Aban, but he has been corroborated;
Technical note / Defect ('illah): however, the defect of the hadith remains in Sa'id bin Iyas al-Jurayri: he is thiqah (trustworthy), but he suffered from mixing up (ikhtilat) at the end of his life, and Ishaq al-Azraq heard from him after the mixing up.
Reference / Source: Al-Bayhaqi recorded it in (5180) via the route of Muhammad bin Ubayd Allah bin Yazid (Ibn al-Munadi), from Ishaq al-Azraq, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3139
