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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
خُطْبَةُ ابْنِ عَبَّاسٍ بِالْبَصْرَةِ
The sermon of Ibn Abbas (may Allah be pleased with him) in Basrah
Mustadrak al-Hakim — Hadith 3121
اُردوEn
أخبرنا أبو زكريا العَنَبري، حدثنا محمد بن عبد السلام، حدثنا إسحاق بن إبراهيم، أخبرنا أبو خالد الأحمر، عن هشام بن عُرْوة، عن أبيه: أنَّ عليًّا دخل على رجل من بني هاشم وهو مريض يعودُه، فأراد أن يُوصيَ، فنهاه وقال: إنَّ الله يقول: ﴿إِنْ تَرَكَ خَيْرًا﴾: مالًا، فدَعْ مالك لوَرَثَتِك (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3084 - فيه انقطاع
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3084 - فيه انقطاع
It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that he went to visit a sick man of Banu Hashim. The man intended to make a bequest, but Sayyiduna Ali (may Allah be pleased with him) forbade him and said: Allah Almighty says, "If he leaves khayr", that is, if he leaves "wealth" (in large quantity). So leave your wealth for your heirs.
This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله ثقات، وورواية عروة بن الزبير عن علي، مرسلة، فإنه أدركه وهو صغير ولم يسمع منه، وأعلَّه الذهبي في "تلخيصه" بالانقطاع. أبو خالد الأحمر: هو سليمان بن حيان.
Grading: Its narrators are thiqah (trustworthy), but the narration of Urwah bin al-Zubayr from Ali (may Allah be pleased with him) is mursal, since he met him when he was young and did not hear from him; and al-Dhahabi declared it defective due to disconnection in his "Talkhis".
Technical note / Defect ('illah): Abu Khalid al-Ahmar refers to 'Sulayman bin Hayyan'.
وأخرجه البيهقي 6/ 270 عن ابن عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded it in 6/ 270 from Ibn Abd Allah al-Hakim with this same chain.
وأخرجه ابن أبي شيبة 11/ 208 عن أبي خالد الأحمر، به.
Reference / Source: Ibn Abi Shaybah recorded it in 11/ 208 from Abu Khalid al-Ahmar with this same chain.
وأخرجه عبد الرزاق (16352)، والدارمي (3232)، وسعيد بن منصور في التفسير من "سننه" (251)، وابن أبي حاتم في "تفسيره" 1/ 298، والبيهقي 6/ 270 من طرق عن هشام به.
Reference / Source: Abd al-Razzaq (16352), al-Darimi (3232), Sa'id bin Mansur in the Tafsir section of his "Sunan" (251), Ibn Abi Hatim in his "Tafsir" 1/ 298, and al-Bayhaqi in 6/ 270 recorded it via various routes from Hisham with this same chain.
Grading: Its narrators are thiqah (trustworthy), but the narration of Urwah bin al-Zubayr from Ali (may Allah be pleased with him) is mursal, since he met him when he was young and did not hear from him; and al-Dhahabi declared it defective due to disconnection in his "Talkhis".
Technical note / Defect ('illah): Abu Khalid al-Ahmar refers to 'Sulayman bin Hayyan'.
وأخرجه البيهقي 6/ 270 عن ابن عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded it in 6/ 270 from Ibn Abd Allah al-Hakim with this same chain.
وأخرجه ابن أبي شيبة 11/ 208 عن أبي خالد الأحمر، به.
Reference / Source: Ibn Abi Shaybah recorded it in 11/ 208 from Abu Khalid al-Ahmar with this same chain.
وأخرجه عبد الرزاق (16352)، والدارمي (3232)، وسعيد بن منصور في التفسير من "سننه" (251)، وابن أبي حاتم في "تفسيره" 1/ 298، والبيهقي 6/ 270 من طرق عن هشام به.
Reference / Source: Abd al-Razzaq (16352), al-Darimi (3232), Sa'id bin Mansur in the Tafsir section of his "Sunan" (251), Ibn Abi Hatim in his "Tafsir" 1/ 298, and al-Bayhaqi in 6/ 270 recorded it via various routes from Hisham with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3121
