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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
الطَّوَافُ بَيْنَ الصَّفَا وَالْمَرْوَةِ مِنْ سُنَّةِ أُمِّ إِسْمَاعِيلَ عَلَيْهِمَا السَّلَامُ
Going between al-Safa and al-Marwah is the practice of Hajar (peace be upon her)
Mustadrak al-Hakim — Hadith 3112
اُردوEn
أخبرنا أبو زكريا يحيى بن محمد العَنبَري، حدثنا محمد بن عبد السلام، حدثنا إسحاق بن إبراهيم، أخبرنا جَرير، عن الأعمش، عن حَبيب بن أبي ثابت، عن ذرٍّ، عن سعيد بن عبد الرحمن بن أَبزَى، أظنُّه عن أبيه، عن أُبيِّ بن كعب قال: لا تسبُّوا الرِّيحَ، فإنها من نَفَس الرَّحمن - قوله: ﴿وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ﴾ [البقرة: 164]- ولكن قولوا: اللهمَّ إنا نسألُك من خير هذه الرِّيح، وخير ما أُرسِلَت به، ونعوذُ بك من شرِّها وشرِّ ما أُرسِلَت به (2).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه، وقد أُسنِدَ من حديث حبيب بن أبي ثابت من غير هذه الرواية.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3075 - على شرط البخاري
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه، وقد أُسنِدَ من حديث حبيب بن أبي ثابت من غير هذه الرواية.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3075 - على شرط البخاري
It is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that he said: Do not revile the wind, for it is from the breath of the Most Merciful (that is, His relief and mercy), as Allah says: "And the directing of the winds and the clouds held between the heaven and the earth" [Surah al-Baqarah: 164]. Rather, supplicate: 'Allahumma inna nas'aluka min khayri hadhihi al-rih, wa khayri ma ursilat bihi, wa na'udhu bika min sharriha wa sharri ma ursilat bihi' (O Allah, we ask You for the good of this wind and the good with which it has been sent, and we seek refuge in You from its evil and the evil with which it has been sent).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it; and this hadith has also been narrated from Habib bin Abi Thabit through other chains.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it; and this hadith has also been narrated from Habib bin Abi Thabit through other chains.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح، وقد روي مرفوعًا كما سيأتي، وهو المحفوظ. إسحاق بن إبراهيم: هو ابن راهويه وجرير: هو ابن عبد الحميد.
Grading: Its chain is sahih.
Technical note / Defect ('illah): It has also been narrated marfu', as will come later, and that is what is preserved (mahfuz). Ishaq bin Ibrahim refers to 'Ibn Rahawayh' and Jarir refers to 'Ibn Abd al-Hamid'.
وأخرجه بنحوه النَّسَائِي (10706) عن إسحاق بن إبراهيم بهذا الإسناد.
Reference / Source: Al-Nasa'i recorded something similar in (10706) from Ishaq bin Ibrahim with this same chain.
وتابع جريرًا على وقفه أبو عوانة عن الأعمش عند النَّسَائِي أيضًا (10705).
Corroborating chains and supporting reports: Jarir was corroborated in narrating it as mawquf by Abu Awanah from al-A'mash, which is also in al-Nasa'i (10705).
وخالفهما إسباط بن محمد عند عبد الله بن أحمد في زياداته على "المسند" 35/ (21138)، والنسائي (10703)، ومحمد بن فضيل عند أحمد أيضًا (21139)، وعند الترمذي (2252)، والنسائي (10704)، فروياه عن الأعمش مرفوعًا. وفي رواية محمد بن فضيل عن عبد الله بن أحمد: "فإنها من رَوح الله" وهو بمعنى "من نَفَس الرحمن"، أي: من رحمته وتنفيسه وتفريجه على عبادة.
Technical note / Defect ('illah): The two of them (Jarir and Abu Awanah) were contradicted by Asbat bin Muhammad (in Abd Allah bin Ahmad's additions to "al-Musnad" 35/ 21138 and in al-Nasa'i 10703), and also by Muhammad bin Fudayl (in Ahmad 21139, al-Tirmidhi 2252 and al-Nasa'i 10704); both of these narrated it from al-A'mash as marfu'. In the narration of Muhammad bin Fudayl in Abd Allah bin Ahmad it has: "For indeed it is from the rawh (mercy) of Allah", and this has the meaning of "from the nafas of the Most Merciful", i.e.: from His mercy and His granting of relief and ease to His servants.
ورواه شعبة عن حبيب بن أبي ثابت، واختُلف عليه أيضًا في رفعه ووقفه، فرواه عنه سهل بن حماد عند النَّسَائِي (10707) فرفعه، ووقفه عنه محمدُ بن أبي عدي (10708) والنضر بن شميل (10709).
Technical note / Defect ('illah): Shu'bah narrated it from Habib bin Abi Thabit, and there is also disagreement over him (Shu'bah) as to whether it is marfu' or mawquf: Sahl bin Hammad narrated it from him as marfu' in al-Nasa'i (10707), while Muhammad bin Abi Adi (10708) and al-Nadr bin Shumayl (10709) narrated it from him as mawquf.
ويشهد له مرفوعًا إلى النبي ﷺ حديث أبي هريرة فيما سيأتي برقم (7962)، وإسناده صحيح.
Corroborating chains and supporting reports: Its being marfu' to the Prophet (peace and blessings be upon him) is supported (as a shahid) by the hadith of Abu Hurayrah (may Allah be pleased with him) that will come later at number (7962),
Grading: and its chain is sahih.
وانظر حديث جابر الآتي برقم (3782).
Details of the narration: And see the hadith of Jabir (may Allah be pleased with him) that is coming later at number (3782).
Grading: Its chain is sahih.
Technical note / Defect ('illah): It has also been narrated marfu', as will come later, and that is what is preserved (mahfuz). Ishaq bin Ibrahim refers to 'Ibn Rahawayh' and Jarir refers to 'Ibn Abd al-Hamid'.
وأخرجه بنحوه النَّسَائِي (10706) عن إسحاق بن إبراهيم بهذا الإسناد.
Reference / Source: Al-Nasa'i recorded something similar in (10706) from Ishaq bin Ibrahim with this same chain.
وتابع جريرًا على وقفه أبو عوانة عن الأعمش عند النَّسَائِي أيضًا (10705).
Corroborating chains and supporting reports: Jarir was corroborated in narrating it as mawquf by Abu Awanah from al-A'mash, which is also in al-Nasa'i (10705).
وخالفهما إسباط بن محمد عند عبد الله بن أحمد في زياداته على "المسند" 35/ (21138)، والنسائي (10703)، ومحمد بن فضيل عند أحمد أيضًا (21139)، وعند الترمذي (2252)، والنسائي (10704)، فروياه عن الأعمش مرفوعًا. وفي رواية محمد بن فضيل عن عبد الله بن أحمد: "فإنها من رَوح الله" وهو بمعنى "من نَفَس الرحمن"، أي: من رحمته وتنفيسه وتفريجه على عبادة.
Technical note / Defect ('illah): The two of them (Jarir and Abu Awanah) were contradicted by Asbat bin Muhammad (in Abd Allah bin Ahmad's additions to "al-Musnad" 35/ 21138 and in al-Nasa'i 10703), and also by Muhammad bin Fudayl (in Ahmad 21139, al-Tirmidhi 2252 and al-Nasa'i 10704); both of these narrated it from al-A'mash as marfu'. In the narration of Muhammad bin Fudayl in Abd Allah bin Ahmad it has: "For indeed it is from the rawh (mercy) of Allah", and this has the meaning of "from the nafas of the Most Merciful", i.e.: from His mercy and His granting of relief and ease to His servants.
ورواه شعبة عن حبيب بن أبي ثابت، واختُلف عليه أيضًا في رفعه ووقفه، فرواه عنه سهل بن حماد عند النَّسَائِي (10707) فرفعه، ووقفه عنه محمدُ بن أبي عدي (10708) والنضر بن شميل (10709).
Technical note / Defect ('illah): Shu'bah narrated it from Habib bin Abi Thabit, and there is also disagreement over him (Shu'bah) as to whether it is marfu' or mawquf: Sahl bin Hammad narrated it from him as marfu' in al-Nasa'i (10707), while Muhammad bin Abi Adi (10708) and al-Nadr bin Shumayl (10709) narrated it from him as mawquf.
ويشهد له مرفوعًا إلى النبي ﷺ حديث أبي هريرة فيما سيأتي برقم (7962)، وإسناده صحيح.
Corroborating chains and supporting reports: Its being marfu' to the Prophet (peace and blessings be upon him) is supported (as a shahid) by the hadith of Abu Hurayrah (may Allah be pleased with him) that will come later at number (7962),
Grading: and its chain is sahih.
وانظر حديث جابر الآتي برقم (3782).
Details of the narration: And see the hadith of Jabir (may Allah be pleased with him) that is coming later at number (3782).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3112
