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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
الطَّوَافُ بَيْنَ الصَّفَا وَالْمَرْوَةِ مِنْ سُنَّةِ أُمِّ إِسْمَاعِيلَ عَلَيْهِمَا السَّلَامُ
Going between al-Safa and al-Marwah is the practice of Hajar (peace be upon her)
Mustadrak al-Hakim — Hadith 3111
اُردوEn
حدثنا أبو العبَّاس محمد بن يعقوب، حدثنا الحسن بن علي بن عفّان العامري، حدثنا أبو أسامة، حدثنا طلحة بن عمرو، أخبرني عطاء بن أبي رَبَاح، عن أبي هريرة أنه قال: لولا آيةٌ من كتاب الله ما أخبرتُ أحدًا شيئًا، قيل: وما هي يا أبا هريرة؟ قال: ﴿إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَى مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ (159) إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا﴾ [البقرة:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3074 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3074 - صحيح
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: Were it not for a verse in the Book of Allah, I would not have told anyone anything. It was asked: O Abu Hurayrah, which verse is it? He replied: "Indeed, those who conceal what We have sent down of clear proofs and guidance after We have made it clear to the people in the Book, it is they whom Allah curses and whom those who curse also curse, except those who repent, make amends and make (the truth) clear" [Surah al-Baqarah: 159-160].
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف جدًا من أجل طلحة بن عمرو الحضرمي فإنه متروك، إلّا أنه لم ينفرد به، فقد صحَّ المتن من غير طريقه.
Grading: Its chain is very weak (da'if jiddan) because of Talhah bin Amr al-Hadrami, since he is 'matruk' (abandoned),
Corroborating chains and supporting reports: however, he is not alone in narrating it, since the text (matn) is authentically established through routes other than his.
فقد أخرجه زهير بن حرب أبو خيثمة في كتاب "العلم" (107)، وابنه في السفر الثالث من "تاريخه" (592)، والرامهرمزي في "المحدث الفاصل" (586) من طريق ابن جريج، عن عطاء ابن أبي رباح، به.
Reference / Source: Zuhayr bin Harb Abu Khaythamah recorded it in the book "al-Ilm" (107), his son in the third part of his "Tarikh" (592), and al-Ramahurmuzi in "al-Muhaddith al-Fasil" (586), via the route of Ibn Jurayj, from Ata' bin Abi Rabah, with this same chain.
وأخرجه أيضًا أحمد 13/ (7705)، والبخاري (118)، وابن ماجه (262)، والنسائي (5836) من طريق الأعرج، ومسلم (2493)، وابن حبان (7153) من طريق سعيد بن المسيب، كلاهما عن أبي هريرة. وانظر ما سلف برقم (371).
Reference / Source: Ahmad recorded it in 13/ (7705), al-Bukhari in (118), Ibn Majah in (262), and al-Nasa'i in (5836) via the route of al-A'raj; and Muslim in (2493) and Ibn Hibban in (7153) via the route of Sa'id bin al-Musayyab; both of them narrate from Abu Hurayrah (may Allah be pleased with him).
Details of the narration: And see what has passed at number (371).
(1) قد أخرجاه لكن من غير طريق عطاء كما سبق.
Note / Clarification: The two Shaykhs (al-Bukhari and Muslim) have recorded it, but through a route other than that of Ata', as has passed.
Grading: Its chain is very weak (da'if jiddan) because of Talhah bin Amr al-Hadrami, since he is 'matruk' (abandoned),
Corroborating chains and supporting reports: however, he is not alone in narrating it, since the text (matn) is authentically established through routes other than his.
فقد أخرجه زهير بن حرب أبو خيثمة في كتاب "العلم" (107)، وابنه في السفر الثالث من "تاريخه" (592)، والرامهرمزي في "المحدث الفاصل" (586) من طريق ابن جريج، عن عطاء ابن أبي رباح، به.
Reference / Source: Zuhayr bin Harb Abu Khaythamah recorded it in the book "al-Ilm" (107), his son in the third part of his "Tarikh" (592), and al-Ramahurmuzi in "al-Muhaddith al-Fasil" (586), via the route of Ibn Jurayj, from Ata' bin Abi Rabah, with this same chain.
وأخرجه أيضًا أحمد 13/ (7705)، والبخاري (118)، وابن ماجه (262)، والنسائي (5836) من طريق الأعرج، ومسلم (2493)، وابن حبان (7153) من طريق سعيد بن المسيب، كلاهما عن أبي هريرة. وانظر ما سلف برقم (371).
Reference / Source: Ahmad recorded it in 13/ (7705), al-Bukhari in (118), Ibn Majah in (262), and al-Nasa'i in (5836) via the route of al-A'raj; and Muslim in (2493) and Ibn Hibban in (7153) via the route of Sa'id bin al-Musayyab; both of them narrate from Abu Hurayrah (may Allah be pleased with him).
Details of the narration: And see what has passed at number (371).
(1) قد أخرجاه لكن من غير طريق عطاء كما سبق.
Note / Clarification: The two Shaykhs (al-Bukhari and Muslim) have recorded it, but through a route other than that of Ata', as has passed.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3111
