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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
الصَّفَا وَالْمَرْوَةُ كَانَتَا مِنْ مَشَاعِرِ الْجَاهِلِيَّةِ أَيْضًا
Al-Safa and al-Marwah were also among the sacred sites of the pre-Islamic era
Mustadrak al-Hakim — Hadith 3108
اُردوEn
أخبرنا أبو جعفر محمد بن علي الشَّيباني بالكوفة، حدثنا أحمد بن حازم الغِفاري، حدثنا أبو بكر بن أبي شَيْبة، حدثنا محمد بن فُضَيل، حدثنا عطاء بن السائب، عن سعيد بن جُبير، عن ابن عبَّاس قال: أتاه رجلٌ فقال: أَبدأُ بالصَّفا قبلَ المَرْوة، أو بالمروةِ قبل الصفا؟ وأُصلِّي قبل أن أطوفَ، أو أطوفُ قبل أن أُصلِّي؟ وأَحلِقُ قبل أن أذبحَ، أو أذبحُ قبل أن أحلقَ؟ فقال ابن عبَّاس: خُذْ ذاك من كتاب الله، فإنه أجدَرُ أن يُحفَظَ، قال الله ﵎: ﴿إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ﴾، فالصَّفا قبل المَرْوة، وقال: ﴿لَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ﴾ [البقرة: 196] الذبحُ قبل الحَلْق، وقال: ﴿طَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ﴾ [الحج: 26]، الطوافُ قبل الصلاة (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3071 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3071 - صحيح
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrated that a man came to him and asked: Should I begin with al-Safa before al-Marwah, or with al-Marwah before al-Safa? Should I pray before circumambulating, or circumambulate before praying? Should I shave my head before slaughtering, or slaughter before shaving? Ibn Abbas (may Allah be pleased with them both) said: Take the answer to these matters from the Book of Allah, for it is more worthy of being preserved. Allah, the Mighty and Majestic, says: "Indeed, al-Safa and al-Marwah are among the symbols of Allah", so al-Safa (is mentioned) before al-Marwah (and the sa'i begins from there). And Allah said: "Do not shave your heads until the sacrificial animal reaches its place" [Surah al-Baqarah: 196], so the slaughter comes before the shaving. And Allah said: "Purify My House for those who circle it, those who stand, and those who bow and prostrate" [Surah al-Hajj: 26], so circumambulation comes before prayer.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) هذا إسناد لا بأس به مع ما ذُكر من أنَّ سماع محمد بن فضيل من عطاء بن السائب كان قبل اختلاط عطاء، لكن توبع ابن فضيل عن عطاء ببعضه - وهو قصة الطواف قبل الصلاة - كما سلف برقم (3093) و (3094)، ثم إنه ثبت من وجهين عند الطحاوي في "مشكل الآثار" 15/ 288 عن ابن عبَّاس أنه قال: من قدَّم شيئًا من حجِّه وأخَّر فليُهرِق دمًا، فهذا يدلُّ على أنَّ ابن عبَّاس كان يرى الترتيب في أفعال الحج كلها، ومنها الذبح والحلق.
Grading: There is no harm in this chain (la ba'sa bihi), given what has been mentioned that Muhammad bin Fudayl's hearing from Ata' bin al-Sa'ib was before Ata''s mixing up (ikhtilat).
Corroborating chains and supporting reports: But Ibn Fudayl has been corroborated from Ata' in part of it - namely the account of circumambulation (tawaf) before the prayer - as has passed at numbers (3093) and (3094). Moreover, it is established by two routes in al-Tahawi's "Mushkil al-Athar" 15/ 288 that Ibn Abbas said: "Whoever advances or delays any rite of his Hajj, let him shed blood (offer a sacrifice)." This indicates that Ibn Abbas held that order must be observed in all the rites of Hajj, including slaughtering and shaving.
وحديث ابن فضيل هذا أخرجه البيهقي 1/ 85 عن أبي عبد الله الحاكم بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded this hadith of Ibn Fudayl in 1/ 85 from Abu Abd Allah al-Hakim with this same chain.
وأخرجه مختصرًا بقصة الذبح قبل الحلق: ابنُ أبي حاتم في "تفسيره" 1/ 337 عن أبي سعيد الأشج، عن محمد بن فضيل، به.
Reference / Source: Ibn Abi Hatim recorded it in abridged form (only with the account of slaughtering before shaving) in his "Tafsir" 1/ 337 from Abu Sa'id al-Ashajj, from Muhammad bin Fudayl, with this same chain.
Grading: There is no harm in this chain (la ba'sa bihi), given what has been mentioned that Muhammad bin Fudayl's hearing from Ata' bin al-Sa'ib was before Ata''s mixing up (ikhtilat).
Corroborating chains and supporting reports: But Ibn Fudayl has been corroborated from Ata' in part of it - namely the account of circumambulation (tawaf) before the prayer - as has passed at numbers (3093) and (3094). Moreover, it is established by two routes in al-Tahawi's "Mushkil al-Athar" 15/ 288 that Ibn Abbas said: "Whoever advances or delays any rite of his Hajj, let him shed blood (offer a sacrifice)." This indicates that Ibn Abbas held that order must be observed in all the rites of Hajj, including slaughtering and shaving.
وحديث ابن فضيل هذا أخرجه البيهقي 1/ 85 عن أبي عبد الله الحاكم بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded this hadith of Ibn Fudayl in 1/ 85 from Abu Abd Allah al-Hakim with this same chain.
وأخرجه مختصرًا بقصة الذبح قبل الحلق: ابنُ أبي حاتم في "تفسيره" 1/ 337 عن أبي سعيد الأشج، عن محمد بن فضيل، به.
Reference / Source: Ibn Abi Hatim recorded it in abridged form (only with the account of slaughtering before shaving) in his "Tafsir" 1/ 337 from Abu Sa'id al-Ashajj, from Muhammad bin Fudayl, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3108
