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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
الصَّفَا وَالْمَرْوَةُ كَانَتَا مِنْ مَشَاعِرِ الْجَاهِلِيَّةِ أَيْضًا
Al-Safa and al-Marwah were also among the sacred sites of the pre-Islamic era
Mustadrak al-Hakim — Hadith 3107
اُردوEn
حدثنا أبو العبَّاس محمد بن يعقوب، حدثنا أَسِيد بن عاصم الأصبهاني، حدثنا الحسين بن حفص، عن سفيان، عن عاصم قال: سألتُ أنس بن مالك عن الصَّفا والمَرْوة، قال: كانتا من مَشاعِر الجاهلية، فلما كان الإسلامُ أمسَكْنا عنهما، فأنزل الله: ﴿إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا وَمَنْ تَطَوَّعَ خَيْرًا﴾ الآيةَ (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3070 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3070 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) (Asim says:) I asked him about al-Safa and al-Marwah, and he said: They were among the rites of the Jahiliyyah, and when Islam came we held back (from going between them). Then Allah Almighty revealed this verse: "Indeed, al-Safa and al-Marwah are among the symbols of Allah. So whoever performs Hajj to the House or performs Umrah, there is no blame upon him for going between them. And whoever does good voluntarily" [Surah al-Baqarah: 158].
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد جيد من أجل الحسين بن حفص. سفيان: هو الثوري، وعاصم: هو ابن سليمان الأحول.
Grading: This hadith is sahih, and this chain is 'good' (jayyid) because of al-Husayn bin Hafs.
Technical note / Defect ('illah): Sufyan refers to 'al-Thawri', and Asim refers to 'Ibn Sulayman al-Ahwal'.
وأخرجه البخاري (4496)، والترمذي (2966) من طريقين عن سفيان، بهذا الإسناد. فاستدراك الحاكم له ذهول منه.
Reference / Source: Al-Bukhari recorded it in (4496) and al-Tirmidhi in (2966), via two routes from Sufyan with this same chain;
Important point: hence al-Hakim's inclusion of it as a supplement (istidrak) is an oversight on his part.
وأخرجه بنحوه البخاري أيضًا (1648)، ومسلم (1278)، والنسائي (3945) من طرق عن عاصم الأحول، به.
Reference / Source: Al-Bukhari also recorded something similar in (1648), Muslim in (1278), and al-Nasa'i in (3945), via various routes from Asim al-Ahwal with this same chain.
Grading: This hadith is sahih, and this chain is 'good' (jayyid) because of al-Husayn bin Hafs.
Technical note / Defect ('illah): Sufyan refers to 'al-Thawri', and Asim refers to 'Ibn Sulayman al-Ahwal'.
وأخرجه البخاري (4496)، والترمذي (2966) من طريقين عن سفيان، بهذا الإسناد. فاستدراك الحاكم له ذهول منه.
Reference / Source: Al-Bukhari recorded it in (4496) and al-Tirmidhi in (2966), via two routes from Sufyan with this same chain;
Important point: hence al-Hakim's inclusion of it as a supplement (istidrak) is an oversight on his part.
وأخرجه بنحوه البخاري أيضًا (1648)، ومسلم (1278)، والنسائي (3945) من طرق عن عاصم الأحول، به.
Reference / Source: Al-Bukhari also recorded something similar in (1648), Muslim in (1278), and al-Nasa'i in (3945), via various routes from Asim al-Ahwal with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3107
