Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
الطَّوَافُ بِالْبَيْتِ بِمَنْزِلَةِ الصَّلَاةِ
Circumambulating the House is like prayer
Mustadrak al-Hakim — Hadith 3098
اُردوEn
أخبرنا الشيخ أبو بكر بن إسحاق الفقيه، أخبرنا محمد بن غالب، حدثنا عيسى بن إبراهيم البِرَكي، حدثنا المُعافَى بن عِمران المَوصِلي، حدثنا مصعب بن ثابت، عن محمد بن كعب القُرَظي، عن جابر بن عبد الله قال: كنت مع رسول الله ﷺ في جنازة فينا في بني سَلِمة وأنا أمشي إلى جنب رسول الله ﷺ، فقال رجل: نِعمَ المَرءُ ما عَلِمْنا، إن كان لَعفيفًا مسلمًا، إن كان … فقال رسول الله ﷺ: "أنت الذي تقولُ؟! " قال: يا رسول الله، ذاك بَدَا لنا واللهُ أعلمُ بالسَّرائر، فقال رسول الله ﷺ: "وَجَبَت". قال: وكنّا معه في جنازة رجل من بني حارثة - أو من بني عبد الأَشهَل، فقال رجل: بئسَ المرءُ ما عَلِمْنا، إن كان لَفظًّا غليظًا، إن كان … فقال رسول الله ﷺ: "أنت الذي تقولُ؟! " قال: يا رسول الله، اللهُ أعلمُ بالسَّرائر، فأمَّا الذي بَدَا لنا منه فذاكَ، فقال رسول الله ﷺ: "وَجَبَت"، ثم تَلَا رسول الله ﷺ: ﴿وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا﴾ [البقرة: 143] (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه، إنما اتَّفقا على "وَجَبَت" فقط.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3061 - مصعب ليس بالقوي
هذا حديث صحيح الإسناد، ولم يُخرجاه، إنما اتَّفقا على "وَجَبَت" فقط.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3061 - مصعب ليس بالقوي
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that he said: I was with the Messenger of Allah (peace and blessings be upon him) at the funeral of a man of Banu Salimah, and I was walking by his side. A man said (praising the deceased): As far as we know, what an excellent man he was; he was very chaste and a Muslim. The Messenger of Allah (peace and blessings be upon him) said: "Is it you who is saying this?" He said: O Messenger of Allah, that is what appeared to us, and Allah knows best what is hidden. The Messenger of Allah (peace and blessings be upon him) said: "It has become due." Then we were at the funeral of a man of Banu Harithah or Banu Abd al-Ashhal, and a man said: As far as we know, what an evil man he was; he was very foul-tongued and harsh. The Messenger of Allah (peace and blessings be upon him) said: "Is it you who is saying this?" He said: O Messenger of Allah, Allah knows best what is hidden; this is only what appeared to us from him. The Messenger of Allah (peace and blessings be upon him) said: "It has become due." Then the Messenger of Allah (peace and blessings be upon him) recited this verse: "And thus We have made you a middle nation, that you may be witnesses over the people and that the Messenger may be a witness over you" [Surah al-Baqarah: 143].
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it; they only agreed on the words "It has become due."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it; they only agreed on the words "It has become due."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف من أجل مصعب بن ثابت، وبه أعلَّه الذهبي في "تلخيصه".
Grading: Its chain is da'if (weak) because of Mus'ab bin Thabit, and for this same reason al-Dhahabi declared it defective in his "Talkhis".
وأورده الحافظ ابن كثير في "تفسيره" 1/ 276 ونسبه إلى الحاكم وابن مَرْدويه، وبيَّن أنَّ في حديث ابن مردويه أنَّ الذي تلا الآية هو محمد بن كعب القرظي تصديقًا لرسول الله ﷺ.
Reference / Source: Al-Hafiz Ibn Kathir mentioned it in his "Tafsir" 1/ 276 and attributed it to al-Hakim and Ibn Marduyah,
Details of the narration: and he clarified that in the hadith of Ibn Marduyah the one who recited the verse was Muhammad bin Ka'b al-Qurazi, affirming the Messenger of Allah (peace and blessings be upon him).
ويشهد لأصل هذا الحديث في إيجاب شهادة المسلمين على الجنازة حديثُ أنس بن مالك عند البخاري (1367) ومسلم (949)، وسلف نحوه عند المصنف برقم (1413).
Corroborating chains and supporting reports: The original core of this hadith (regarding the testimony of the Muslims about a funeral being decisive) is supported by the hadith of Anas bin Malik (may Allah be pleased with him) as a shahid (supporting report), which is in al-Bukhari (1367) and Muslim (949), and something similar has passed with the author (al-Hakim) at number (1413).
وآخر من حديث عمر بن الخطاب عند البخاري (1368).
Corroborating chains and supporting reports: Another (supporting report) is from the hadith of Umar bin al-Khattab (may Allah be pleased with him), which is in al-Bukhari (1368).
وثالث من حديث أبي هريرة عند أحمد 12/ (7552) وغيره.
Corroborating chains and supporting reports: A third (supporting report) is from the hadith of Abu Hurayrah (may Allah be pleased with him), which is in Ahmad 12/ (7552) and other books.
Grading: Its chain is da'if (weak) because of Mus'ab bin Thabit, and for this same reason al-Dhahabi declared it defective in his "Talkhis".
وأورده الحافظ ابن كثير في "تفسيره" 1/ 276 ونسبه إلى الحاكم وابن مَرْدويه، وبيَّن أنَّ في حديث ابن مردويه أنَّ الذي تلا الآية هو محمد بن كعب القرظي تصديقًا لرسول الله ﷺ.
Reference / Source: Al-Hafiz Ibn Kathir mentioned it in his "Tafsir" 1/ 276 and attributed it to al-Hakim and Ibn Marduyah,
Details of the narration: and he clarified that in the hadith of Ibn Marduyah the one who recited the verse was Muhammad bin Ka'b al-Qurazi, affirming the Messenger of Allah (peace and blessings be upon him).
ويشهد لأصل هذا الحديث في إيجاب شهادة المسلمين على الجنازة حديثُ أنس بن مالك عند البخاري (1367) ومسلم (949)، وسلف نحوه عند المصنف برقم (1413).
Corroborating chains and supporting reports: The original core of this hadith (regarding the testimony of the Muslims about a funeral being decisive) is supported by the hadith of Anas bin Malik (may Allah be pleased with him) as a shahid (supporting report), which is in al-Bukhari (1367) and Muslim (949), and something similar has passed with the author (al-Hakim) at number (1413).
وآخر من حديث عمر بن الخطاب عند البخاري (1368).
Corroborating chains and supporting reports: Another (supporting report) is from the hadith of Umar bin al-Khattab (may Allah be pleased with him), which is in al-Bukhari (1368).
وثالث من حديث أبي هريرة عند أحمد 12/ (7552) وغيره.
Corroborating chains and supporting reports: A third (supporting report) is from the hadith of Abu Hurayrah (may Allah be pleased with him), which is in Ahmad 12/ (7552) and other books.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3098
