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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
الطَّوَافُ بِالْبَيْتِ بِمَنْزِلَةِ الصَّلَاةِ
Circumambulating the House is like prayer
Mustadrak al-Hakim — Hadith 3095
اُردوEn
أخبرَناه الحسين بن الحسن بن أيوب، حدثنا عبد الله بن أحمد بن أَبي مَسَرَّة، حدثنا عبد الله بن الزُّبير الحُميدي، حدثنا فُضَيل بن عِيَاض، عن عطاء بن السائب، عن سعيد بن جُبير، عن ابن عبَّاس، عن النبي ﷺ قال: "الطوافُ بالبيت صلاةٌ إلَّا أَنَّ الله أحَلَّ فيه المَنطِقَ، فمن نَطَقَ فيه فلا يَنطِقْ فيه إلّا بخير" (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3058 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3058 - سكت عنه الذهبي في التلخيص
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrated that the Prophet (peace and blessings be upon him) said: "Circumambulation of the House is indeed a prayer, except that Allah has made talking lawful in it; so whoever speaks during it, let him speak only what is good."
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) حديث صحيح، لكن المحفوظ فيه أنَّه من رواية عطاء بن السائب، عن طاووس عن ابن عبَّاس، وهكذا رواه البيهقي في "معرفة السنن والآثار" (9901) عن المصنف عن الحسين بن الحسن ابن أيوب بهذا الإسناد، فلعلَّ ما وقع هنا في الأصول الحاضرة بين أيدينا من "المستدرك" خطأ قديم من النساخ، ومما يغلِّب هذا أنه قد رواه عن الحميدي بذكر طاووس فيه لا سعيد بن جبير: الدارميُّ في "مسنده" (1889)، وبشرُ بن موسى وإسماعيل بن عبد الله عند أبي نعيم في "الحلية" 8/ 128. ورواه كذلك سعيدُ بن منصور عند ابن الجارود في "المنتقى" (461) والطحاوي في "مشكل الآثار" (5574)، وأسدُ بن موسى عند الطحاوي أيضًا، وابنُ أبي السري عند ابن حبان (3836)، ثلاثتهم عن فضيل بن عياض.
Grading: This hadith is sahih,
Technical note / Defect ('illah): but what is preserved (mahfuz) in it is that it is from Ata' bin al-Sa'ib, from Tawus, from Ibn Abbas. Likewise al-Bayhaqi narrated it in "Ma'rifat al-Sunan wa al-Athar" (9901) from the author (al-Hakim), from al-Husayn bin al-Hasan bin Ayyub, with this same chain. So perhaps what occurs in the original manuscripts of "al-Mustadrak" available to us is an old copyists' error; and what strengthens this is that it was narrated from al-Humaydi (mentioning Tawus in it, not Sa'id bin Jubayr) by: al-Darimi in his "Musnad" (1889), and Bishr bin Musa and Isma'il bin Abd Allah in Abu Nu'aym's "al-Hilyah" 8/ 128. And likewise it was narrated by Sa'id bin Mansur (in Ibn al-Jarud's "al-Muntaqa" (461) and al-Tahawi's "Mushkil al-Athar" (5574)), by Asad bin Musa (also in al-Tahawi), and by Ibn Abi al-Sari (in Ibn Hibban (3836)), all three of them from Fudayl bin Iyad.
وقد سلف برقم (1704) من رواية سفيان الثوري عن عطاء بن السائب عن طاووس.
Details of the narration: It has already passed at number (1704) from the narration of Sufyan al-Thawri, from Ata' bin al-Sa'ib, from Tawus.
Grading: This hadith is sahih,
Technical note / Defect ('illah): but what is preserved (mahfuz) in it is that it is from Ata' bin al-Sa'ib, from Tawus, from Ibn Abbas. Likewise al-Bayhaqi narrated it in "Ma'rifat al-Sunan wa al-Athar" (9901) from the author (al-Hakim), from al-Husayn bin al-Hasan bin Ayyub, with this same chain. So perhaps what occurs in the original manuscripts of "al-Mustadrak" available to us is an old copyists' error; and what strengthens this is that it was narrated from al-Humaydi (mentioning Tawus in it, not Sa'id bin Jubayr) by: al-Darimi in his "Musnad" (1889), and Bishr bin Musa and Isma'il bin Abd Allah in Abu Nu'aym's "al-Hilyah" 8/ 128. And likewise it was narrated by Sa'id bin Mansur (in Ibn al-Jarud's "al-Muntaqa" (461) and al-Tahawi's "Mushkil al-Athar" (5574)), by Asad bin Musa (also in al-Tahawi), and by Ibn Abi al-Sari (in Ibn Hibban (3836)), all three of them from Fudayl bin Iyad.
وقد سلف برقم (1704) من رواية سفيان الثوري عن عطاء بن السائب عن طاووس.
Details of the narration: It has already passed at number (1704) from the narration of Sufyan al-Thawri, from Ata' bin al-Sa'ib, from Tawus.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3095
