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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
كَانَتِ الرُّسُلُ ثَلَاثَمِائَةٍ وَخَمْسَ عَشْرَةَ
The messengers were three hundred and fifteen
Mustadrak al-Hakim — Hadith 3082
اُردوEn
أخبرَناه أبو زكريا العَنبَري، حدثنا إبراهيم بن إسحاق، حدثنا محمد ابن سهل بن عَسكَر، حدثنا محمد بن يوسف، حدثنا قيس بن الرَّبيع، عن الأعمش، عن جعفر بن إياس، عن سعيد بن جُبير، عن ابن عبَّاس في قوله: ﴿وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَى حَيَاةٍ﴾ قال: هم هؤلاء أهلُ الكتاب ﴿وَمِنَ الَّذِينَ أَشْرَكُوا يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَنْ يُعَمَّرَ﴾ (البقرة: 96] قال: هو قولُ أحدهم لصاحبه هَزارْ سالْ نَيرُوز مِهرجان بخور (1).
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning the saying of Allah: "And you will surely find them the most eager of people for life", that he said: "It refers to these People of the Book." And concerning "and (even more than) those who associate others with Allah. Each one of them wishes that he could be given a life of a thousand years, but it would not remove him from the punishment that he should be given life" [Surah al-Baqarah: 96], he said that it refers to their (the non-Arab polytheists') saying to their companion: "A thousand years, Nowruz and Mihrajan (may they be blessed and long for you)."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن بما قبله، قيس بن الربيع يعتبر به في المتابعات والشواهد، وباقي رجاله ثقات.
Grading: Its chain is hasan by virtue of what precedes it.
Technical note / Defect ('illah): Qays bin al-Rabi' is considered in corroborating chains and supporting reports, and all the rest of its narrators are thiqah.
وأخرجه بنحوه الطبري في "تفسيره" 1/ 429 من طريق الأعمش، عن مجاهد، عن ابن عبَّاس. وفيه نوروز مهرجان.
Reference / Source: Al-Tabari recorded something similar in his "Tafsir" 1/429 by way of al-A'mash from Mujahid from Ibn 'Abbas, and in it is (the mention of) "Nowruz Mihrajan".
وبخور: كذا جاء في نسخنا الخطية، ويغلب على ظننا أنَّ الصواب: بَختْوَر، ومعناه كما في "المعجم الذهبي" ص 102: السعيد المحظوظ.
Note / Clarification: (The word in the text) "بخور": this is how it came in our manuscripts, and our strong presumption is that the correct word is "بَختْوَر", whose meaning, according to "al-Mu'jam al-Dhahabi" p. 102, is: fortunate, lucky (al-sa'id al-mahzuz).
Grading: Its chain is hasan by virtue of what precedes it.
Technical note / Defect ('illah): Qays bin al-Rabi' is considered in corroborating chains and supporting reports, and all the rest of its narrators are thiqah.
وأخرجه بنحوه الطبري في "تفسيره" 1/ 429 من طريق الأعمش، عن مجاهد، عن ابن عبَّاس. وفيه نوروز مهرجان.
Reference / Source: Al-Tabari recorded something similar in his "Tafsir" 1/429 by way of al-A'mash from Mujahid from Ibn 'Abbas, and in it is (the mention of) "Nowruz Mihrajan".
وبخور: كذا جاء في نسخنا الخطية، ويغلب على ظننا أنَّ الصواب: بَختْوَر، ومعناه كما في "المعجم الذهبي" ص 102: السعيد المحظوظ.
Note / Clarification: (The word in the text) "بخور": this is how it came in our manuscripts, and our strong presumption is that the correct word is "بَختْوَر", whose meaning, according to "al-Mu'jam al-Dhahabi" p. 102, is: fortunate, lucky (al-sa'id al-mahzuz).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3082
