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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
كَانَتِ الرُّسُلُ ثَلَاثَمِائَةٍ وَخَمْسَ عَشْرَةَ
The messengers were three hundred and fifteen
Mustadrak al-Hakim — Hadith 3079
اُردوEn
أخبرني الشيخ أبو بكر بن إسحاق، أخبرنا محمد بن أيوب، حدثنا يوسف ابن موسى، حدثنا عبد الملك بن هارون بن عَنتَرة، عن أبيه، عن جدِّه، عن سعيد ابن جُبَير، عن ابن عبَّاس قال: كانت يهودُ خيبرَ تقاتل غَطَفَانَ، فكلَّما التَقَوْا هُزِمَت يهودُ خيبر، فعادتِ اليهودُ بهذا الدعاء فقالت: اللهمَّ إنا نسألك بحق محمدٍ النبيَّ الأُمّيِّ الذي وعدتَنا أن تخرجَه لنا في آخر الزمان إلَّا نصرتَنا عليهم، قال: فكانوا إذا التقَوْا دَعَوْا بهذا الدعاء، فهَزَموا غطفانَ، فلما بُعِثَ النبيُّ ﷺ كَفَروا به، فأنزل الله وقد كانوا يَستفتِحُون بك يا محمدُ على الكافرينَ (3). (1) أدَّت الضَّرورةُ إلى إخراجه في التفسير، وهو غريبٌ من حديثه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3042 - لا ضرورة في ذلك أي لإخراجه فعبد الله متروك هالك
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3042 - لا ضرورة في ذلك أي لإخراجه فعبد الله متروك هالك
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Jews of Khaybar used to fight the tribe of Ghatafan, and whenever they met, the Jews of Khaybar would be defeated. So the Jews turned to this supplication and said: 'Allahumma inna nas'aluka bi-haqqi Muhammadin al-nabiyyi al-ummiyyi alladhi wa'adtana an tukhrijahu lana fi akhir al-zaman illa nasartana alayhim' (O Allah, we ask You by the right of the unlettered Prophet Muhammad (peace and blessings be upon him), whom You promised us You would send forth for us at the end of time, that You help us against them). The narrator said: Whenever they met in battle, they would make this supplication and defeat Ghatafan. But when the Prophet (peace and blessings be upon him) was sent, they disbelieved in him. Then Allah Almighty revealed this verse: that they used to pray for victory over the disbelievers through you (O Muhammad (peace and blessings be upon him)).
It has been mentioned in the tafsir out of necessity, and it is gharib (singular) among his hadith.
It has been mentioned in the tafsir out of necessity, and it is gharib (singular) among his hadith.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) كذا وقع في أصولنا من "المستدرك"، وقد أخرج هذا الخبر البيهقيُّ في "دلائل النبوة" 2/ 76 - 77 عن المصنف بإسناده ومتنه، وفيه فأنزل الله: ﴿وَكَانُوا مِنْ قَبْلُ يَسْتَفْتِحُونَ﴾ يعني: بك يا محمد ﴿عَلَى الَّذِينَ كَفَرُوا﴾ إلى قوله: ﴿فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ﴾ [البقرة: 89].
Note / Clarification: This is how it occurs in our original manuscripts of "al-Mustadrak". Al-Bayhaqi recorded this report in "Dala'il al-Nubuwwah" 2/76-77 from the author with his chain and text, and in it: "So Allah revealed: ﴿وَكَانُوا مِنْ قَبْلُ يَسْتَفْتِحُونَ﴾ (and before that they used to seek victory, meaning: through you, O Muhammad) ﴿عَلَى الَّذِينَ كَفَرُوا﴾ (over those who disbelieved) up to His words: ﴿فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ﴾ (so the curse of Allah is upon the disbelievers)" [al-Baqarah: 89].
وإسناد الخبر تالف، فيه عبد الملك بن هارون بن عنترة، وهو متروك هالك كما قال الذهبي في "تلخيصه".
Grading: The chain of this report is ruined (talif, extremely weak); in it is 'Abd al-Malik bin Harun bin 'Antarah, who is matruk and halik (utterly discarded), as al-Dhahabi said in his "Talkhis".
وأخرجه الآجري في "الشريعة" (978) عن إبراهيم بن موسى الجوزي، عن يوسف بن موسى، بهذا الإسناد. وأسقط منه سعيد بن جبير.
Reference / Source: Al-Ajurri recorded it in "al-Shari'ah" (978) from Ibrahim bin Musa al-Jawzi from Yusuf bin Musa, with this chain, and dropped Sa'id bin Jubayr from it.
(1) هنا بياض في الأصول.
Note / Clarification: There is a blank space here in the original manuscripts.
Note / Clarification: This is how it occurs in our original manuscripts of "al-Mustadrak". Al-Bayhaqi recorded this report in "Dala'il al-Nubuwwah" 2/76-77 from the author with his chain and text, and in it: "So Allah revealed: ﴿وَكَانُوا مِنْ قَبْلُ يَسْتَفْتِحُونَ﴾ (and before that they used to seek victory, meaning: through you, O Muhammad) ﴿عَلَى الَّذِينَ كَفَرُوا﴾ (over those who disbelieved) up to His words: ﴿فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ﴾ (so the curse of Allah is upon the disbelievers)" [al-Baqarah: 89].
وإسناد الخبر تالف، فيه عبد الملك بن هارون بن عنترة، وهو متروك هالك كما قال الذهبي في "تلخيصه".
Grading: The chain of this report is ruined (talif, extremely weak); in it is 'Abd al-Malik bin Harun bin 'Antarah, who is matruk and halik (utterly discarded), as al-Dhahabi said in his "Talkhis".
وأخرجه الآجري في "الشريعة" (978) عن إبراهيم بن موسى الجوزي، عن يوسف بن موسى، بهذا الإسناد. وأسقط منه سعيد بن جبير.
Reference / Source: Al-Ajurri recorded it in "al-Shari'ah" (978) from Ibrahim bin Musa al-Jawzi from Yusuf bin Musa, with this chain, and dropped Sa'id bin Jubayr from it.
(1) هنا بياض في الأصول.
Note / Clarification: There is a blank space here in the original manuscripts.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3079
