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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
ذِكْرُ فَضِيلَةِ سُورَةِ الْفَاتِحَةِ مَا أُنْزِلَتْ مِثْلُهَا فِي الْكُتُبِ الْمُتَقَدِّمَةِ
The virtue of Surah al-Fatihah: nothing like it was revealed in the earlier scriptures
Mustadrak al-Hakim — Hadith 3058
اُردوEn
. . . . . . . . (2) حدثنا سفيان، عن عطاء بن السائب، عن سعيد بن جُبير، عن ابن عبَّاس في قوله ﷿: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ قال: العالَمِين: الجنُّ والإنسُ (3). قال الحاكم: ليَعلَمْ طالبُ هذا العلم أنَّ تفسير الصحابي الذي شَهِدَ الوحيَ والتنزيلَ عند الشيخين حديثٌ مُسنَد (4).
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning the saying of Allah, the Mighty and Majestic: "All praise is for Allah, the Lord of the worlds" [Surah al-Fatihah: 2], that he said: "The worlds" means the jinn and mankind.
Imam al-Hakim says: Let the student of this knowledge know that the tafsir of a Companion who witnessed the revelation and its sending down has, in the view of the two Shaykhs (Imam Bukhari and Muslim), the status of a musnad (connected) hadith.
Imam al-Hakim says: Let the student of this knowledge know that the tafsir of a Companion who witnessed the revelation and its sending down has, in the view of the two Shaykhs (Imam Bukhari and Muslim), the status of a musnad (connected) hadith.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) هنا بياض في أصول "المستدرك" بما في ذلك الأصل الذي اعتمده الحافظ ابن حجر في كتابه "إتحاف المهرة" (7634). ولم نقف على رواية سفيان هذه عند غير المصنف.
Note / Clarification: There is a blank space here in the original manuscripts of "al-Mustadrak", including the original manuscript on which al-Hafiz Ibn Hajar relied in his book "Ithaf al-Maharah" (7634). We have not found this narration of Sufyan anywhere other than with the author.
(3) رجاله ثقات، وسفيان يغلب على ظننا أنه الثوري.
Grading: Its narrators are thiqah.
Technical note / Defect ('illah): As for Sufyan, our strong presumption is that he is al-Thawri.
وأخرجه الطبري في "تفسيره" 1/ 63، وابن أبي حاتم في "تفسيره" أيضًا 1/ 28 من طريق قيس ابن الربيع، عن عطاء بن السائب به.
Reference / Source: Al-Tabari recorded it in his "Tafsir" 1/63 and Ibn Abi Hatim in his "Tafsir" as well 1/28, by way of Qays bin al-Rabi' from 'Ata' bin al-Sa'ib, with this chain.
(4) انظر الكلام على هذه المسألة فيما سلف عند الحديث رقم (73).
Details of the narration: See the discussion of this issue under the earlier hadith no. (73).
Note / Clarification: There is a blank space here in the original manuscripts of "al-Mustadrak", including the original manuscript on which al-Hafiz Ibn Hajar relied in his book "Ithaf al-Maharah" (7634). We have not found this narration of Sufyan anywhere other than with the author.
(3) رجاله ثقات، وسفيان يغلب على ظننا أنه الثوري.
Grading: Its narrators are thiqah.
Technical note / Defect ('illah): As for Sufyan, our strong presumption is that he is al-Thawri.
وأخرجه الطبري في "تفسيره" 1/ 63، وابن أبي حاتم في "تفسيره" أيضًا 1/ 28 من طريق قيس ابن الربيع، عن عطاء بن السائب به.
Reference / Source: Al-Tabari recorded it in his "Tafsir" 1/63 and Ibn Abi Hatim in his "Tafsir" as well 1/28, by way of Qays bin al-Rabi' from 'Ata' bin al-Sa'ib, with this chain.
(4) انظر الكلام على هذه المسألة فيما سلف عند الحديث رقم (73).
Details of the narration: See the discussion of this issue under the earlier hadith no. (73).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3058
