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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شَأْنُ نُزُولِ ( يَا أَيُّهَا الْمُدَّثِّرُ )
The occasion of revelation of Surah al-Muddaththir
Mustadrak al-Hakim — Hadith 3036
اُردوEn
أخبرني عبد الله بن محمد بن موسى العَدْل، حدثنا محمد بن أيوب، أخبرنا يحيى بن المغيرة السَّعْدي، حدثنا هارون بن المغيرة، حدثنا عَنبَسة، عن حَبيب بن أبي عَمْرة، عن مجاهد، عن ابن عبَّاس أنه قال: هل تدرون ما سَعَةُ جهنَّم؟ قال: قلت: لا أدري، قال: أجل والله ما تدري إنَّ بين سَعَةِ شَحْمةِ أُذُنهم وعاتِقِه مَسِيرةَ سبعين خَريفًا، تجري فيها أوديةُ القَيْح والدم، فقلت: أنهارًا؟ قال: لا، بل أوديةً. ثم قال ابن عبَّاس: حدَّثتني عائشةُ أم المؤمنين: أنها سألت رسولَ الله ﷺ عن هذه الآية: ﴿وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ﴾ [الزمر: 67]، قال: "يقول: أنا الجبَّارُ، أنا أنا، ومَجَّدَ الربُّ نفسَه"، قال: فرَجَفَ برسول الله ﷺ مِنبرُه حتى قلنا: لَيَخِرَّنَ (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2999 - صحيح .
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2999 - صحيح .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) asked: Do you know how vast Hell is? The narrator said: I said: I do not know. He said: By Allah! You do not know that between the earlobe (of the people of Hell) and their shoulder is a distance of seventy years' journey, in which valleys of pus and blood will flow. I asked: Will they be rivers? He said: No, rather valleys. Then Ibn Abbas (may Allah be pleased with them both) related that the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrated to him that she asked the Messenger of Allah (peace and blessings be upon him) about this verse: "And they did not appraise Allah with His true appraisal, while the entire earth will be in His grip on the Day of Resurrection and the heavens will be folded in His right hand" [Surah al-Zumar: 67], and he (peace and blessings be upon him) said: "Allah Almighty says: 'Ana al-Jabbar, ana ana' (I am the Compeller, I am, I am), and the Lord glorified Himself." The narrator said that (as he said this) the pulpit of the Messenger of Allah (peace and blessings be upon him) shook so much that we thought (in fear) that he might fall.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. عنبسة: هو ابن سعيد الأسدي.
Grading: Its chain is sahih.
Technical note / Defect ('illah): The narrator 'Anbasah here is "'Anbasah bin Sa'id al-Asadi".
وسيأتي الحديث برقم (3672) من طريق ابن المبارك عن عنبسة إلَّا أنه ذكر في قصة عائشة سؤالًا وجوابًا آخر.
Details of the narration: This hadith will come under number (3672) by way of Ibn al-Mubarak, also from 'Anbasah, except that there, in the story of 'A'ishah (may Allah be pleased with her), a different question and answer is mentioned.
ويشهد لشطره الثاني هنا حديث ابن عمر عند مسلم (2788) (25)، وأبي طاهر المخلِّص في "المخلصيات" (126).
Corroborating chains and supporting reports: The second part of this hadith is supported (as a shahid) by the hadith of Ibn 'Umar (may Allah be pleased with them both) found in Sahih Muslim (2788) (25), and in Abu Tahir al-Mukhallis's "al-Mukhallisiyyat" (126).
Grading: Its chain is sahih.
Technical note / Defect ('illah): The narrator 'Anbasah here is "'Anbasah bin Sa'id al-Asadi".
وسيأتي الحديث برقم (3672) من طريق ابن المبارك عن عنبسة إلَّا أنه ذكر في قصة عائشة سؤالًا وجوابًا آخر.
Details of the narration: This hadith will come under number (3672) by way of Ibn al-Mubarak, also from 'Anbasah, except that there, in the story of 'A'ishah (may Allah be pleased with her), a different question and answer is mentioned.
ويشهد لشطره الثاني هنا حديث ابن عمر عند مسلم (2788) (25)، وأبي طاهر المخلِّص في "المخلصيات" (126).
Corroborating chains and supporting reports: The second part of this hadith is supported (as a shahid) by the hadith of Ibn 'Umar (may Allah be pleased with them both) found in Sahih Muslim (2788) (25), and in Abu Tahir al-Mukhallis's "al-Mukhallisiyyat" (126).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3036
