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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
زِيَارَةُ قُبُورِ الشُّهَدَاءِ وَرَدُّ السَّلَامِ مِنْهُمْ إِلَى يَوْمِ الْقِيَامَةِ
Visiting the graves of the martyrs, and their returning of greetings until the Day of Resurrection
Mustadrak al-Hakim — Hadith 3018
اُردوEn
حدثنا أبو محمد أحمد بن إبراهيم بن هاشم الحافظ إملاءً، حدثنا تَمِيم ابن محمد بن طُمْغاج، حدثنا عثمان بن أبي شَيْبة، حدثنا سفيان بن عُيَينة وأبو أسامة، عن محمد بن عمرو، عن يحيى بن عبد الرحمن بن حاطِبٍ، عن عبد الله بن الزُّبير قال: قال الزُّبير: لما نزلت: ﴿إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ (30) ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ﴾ [الزمر: 30 - 31]- قال الزُّبير: يا رسول الله، أيُكرَّرُ علينا ما كان بيننا في الدنيا مع خَوَاصِّ الذنوب؟ فقال: "نعم، يُكرَّرُ عليهم ذلك حتى يُؤدُّوا إلى كلِّ ذي حقٍّ حقَّه"، فقال الزبير: والله إنَّ الأمر لشديدٌ (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2981 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2981 - صحيح
Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) narrates from his father (Sayyiduna al-Zubayr bin al-Awwam, may Allah be pleased with him) that when this verse was revealed: "Indeed, you will die, and indeed they will die. Then indeed, on the Day of Resurrection, you will dispute before your Lord" [Surah al-Zumar: 30 - 31], Sayyiduna al-Zubayr (may Allah be pleased with him) said: O Messenger of Allah! Will the (disputes) that were between us in the world be brought before us again, along with the details of the sins? He (peace and blessings be upon him) said: "Yes, all of it will be repeated before them until every one who has a right is given his right." Sayyiduna al-Zubayr (may Allah be pleased with him) said: By Allah! Then the matter is very severe.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن من أجل محمد بن عمرو: وهو ابن علقمة اللَّيثي. أبو أسامة: هو حماد بن أسامة. وأخرجه أحمد 3/ (1405)، والترمذي (3236) من طريق سفيان بن عيينة بهذا الإسناد. ورواية أحمد مختصرة. وقال الترمذي: حديث حسن صحيح. وأخرجه أحمد (1434) عن عبد الله بن نمير، عن محمد بن عمرو، به.
Grading: Its chain is "hasan" because of Muhammad bin 'Amr (Ibn 'Alqamah al-Laythi).
Details of the narration: Abu Usamah here is "Hammad bin Usamah".
Reference / Source: Ahmad 3/ (1405) and al-Tirmidhi (3236) narrated it by way of Sufyan bin 'Uyaynah with this same chain (Ahmad's narration is abridged), and al-Tirmidhi called it "hasan sahih". Ahmad (1434) also narrated it from Abd Allah bin Numayr, from Muhammad bin 'Amr.
وسيأتي برقم (3668) و (3669) و (8923).
Reference / Source: It will come later under numbers (3668), (3669), and (8923).
Grading: Its chain is "hasan" because of Muhammad bin 'Amr (Ibn 'Alqamah al-Laythi).
Details of the narration: Abu Usamah here is "Hammad bin Usamah".
Reference / Source: Ahmad 3/ (1405) and al-Tirmidhi (3236) narrated it by way of Sufyan bin 'Uyaynah with this same chain (Ahmad's narration is abridged), and al-Tirmidhi called it "hasan sahih". Ahmad (1434) also narrated it from Abd Allah bin Numayr, from Muhammad bin 'Amr.
وسيأتي برقم (3668) و (3669) و (8923).
Reference / Source: It will come later under numbers (3668), (3669), and (8923).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3018
