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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
زِيَارَةُ قُبُورِ الشُّهَدَاءِ وَرَدُّ السَّلَامِ مِنْهُمْ إِلَى يَوْمِ الْقِيَامَةِ
Visiting the graves of the martyrs, and their returning of greetings until the Day of Resurrection
Mustadrak al-Hakim — Hadith 3019
اُردوEn
أخبرني عبد الله بن الحسين القاضي بمَرْو، حدثنا الحارث بن أبي أسامة، حدثنا يزيد بن هارون، أخبرنا حمَّاد بن سَلَمة، عن ثابت عن شَهْر، عن أسماء بنت يزيد قالت: سمعت النبي ﷺ يقرأ: ﴿يَاعِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ﴾ بالنصب (1) ﴿إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا﴾ [الزمر: 53] ولا يُبالي (2).
هذا حديث غريبٌ عالٍ، ولم أَذكر في كتابي هذا عن شهرٍ غيرَ هذا الحديث الواحد (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2982 - غريب
هذا حديث غريبٌ عالٍ، ولم أَذكر في كتابي هذا عن شهرٍ غيرَ هذا الحديث الواحد (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2982 - غريب
It is narrated from Sayyidah Asma' bint Yazid (may Allah be pleased with her) that she said: I heard the Prophet (peace and blessings be upon him) reciting: "O My servants who have transgressed against themselves, do not despair of the mercy of Allah" (here he, peace and blessings be upon him, read "rahmat Allah" with nasb), and then he recited: "Indeed, Allah forgives all sins," and He does not care (about anyone). [Surah al-Zumar: 53]
This hadith is gharib (unusual) and 'ali (with a high chain), and in this book of mine I have not mentioned any narration from Shahr bin Hawshab other than this one hadith.
This hadith is gharib (unusual) and 'ali (with a high chain), and in this book of mine I have not mentioned any narration from Shahr bin Hawshab other than this one hadith.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) لفظ "بالنصب" سقط من (ب)، ولا ندري ما المراد بالنصب هنا، هل هو الياء من قوله: (عبادي)، أو النون من قوله: (تقنطوا)، فقد جاء فيهما قراءات، انظر "معجم القراءات" للخطيب 8/ 172 و 173.
Note / Clarification: The word "bi-al-nasb" (with the fathah) has dropped out of manuscript (B), and we do not know what is meant by nasb here: is it the ya' of (عبادي) or the nun of (تقنطوا)? For various readings have come in both. See al-Khatib's "Mu'jam al-Qira'at" 8/ 172 and 173.
(2) إسناده ضعيف لتفرُّد شهر - وهو ابن حوشب - به، فإن شهرًا يُعتبَر بحديثه في المتابعات والشواهد فإذا تفرّد ضُعِّف لاضطرابه وروايته مناكير.
Grading: Its chain is "da'if".
Technical note / Defect ('illah): Because Shahr bin Hawshab is alone in narrating it; Shahr's hadith is taken into account in corroborating chains and supporting reports, but when he is alone he is considered weak, because of his inconsistency and his munkar narrations.
وأخرجه أحمد 45/ (27569) عن يزيد بن هارون، بهذا الإسناد.
Reference / Source: Ahmad 45/ (27569) narrated it from Yazid bin Harun with this same chain.
وأخرجه أحمد (27596) و (27606) و (27613)، والترمذي (3237) من طرق عن حماد ابن سلمة به. وحسَّنه الترمذي.
Reference / Source: Ahmad (27596), (27606), (27613), and al-Tirmidhi (3237) narrated it by various routes from Hammad bin Salamah.
Grading: Al-Tirmidhi graded it "hasan".
وقوله في آخره: "ولا يبالي" قال أبو جعفر النحاس في "إعراب القرآن" 4/ 13: هذه القراءة على التفسير. يعني أنها ليست من الآية، وإنما قالها تفسيرًا وبيانًا.
Note / Clarification: Regarding the words "wa la yubali" (and He does not mind) at the end of the hadith, Abu Ja'far al-Nahhas said in "I'rab al-Qur'an" 4/ 13: "This reading is by way of tafsir." That is, these words are not part of the verse; rather, they were said as explanation and clarification.
(3) هذا ذهول من المصنف ﵀، فسيأتي له عنده عدة أحاديث كـ (3051) و (4113) وغيرهما.
Technical note / Defect ('illah): This is an "oversight" by the author (al-Hakim) (may Allah have mercy on him), for several of his hadiths will come with him, such as (3051) and (4113) and others.
Note / Clarification: The word "bi-al-nasb" (with the fathah) has dropped out of manuscript (B), and we do not know what is meant by nasb here: is it the ya' of (عبادي) or the nun of (تقنطوا)? For various readings have come in both. See al-Khatib's "Mu'jam al-Qira'at" 8/ 172 and 173.
(2) إسناده ضعيف لتفرُّد شهر - وهو ابن حوشب - به، فإن شهرًا يُعتبَر بحديثه في المتابعات والشواهد فإذا تفرّد ضُعِّف لاضطرابه وروايته مناكير.
Grading: Its chain is "da'if".
Technical note / Defect ('illah): Because Shahr bin Hawshab is alone in narrating it; Shahr's hadith is taken into account in corroborating chains and supporting reports, but when he is alone he is considered weak, because of his inconsistency and his munkar narrations.
وأخرجه أحمد 45/ (27569) عن يزيد بن هارون، بهذا الإسناد.
Reference / Source: Ahmad 45/ (27569) narrated it from Yazid bin Harun with this same chain.
وأخرجه أحمد (27596) و (27606) و (27613)، والترمذي (3237) من طرق عن حماد ابن سلمة به. وحسَّنه الترمذي.
Reference / Source: Ahmad (27596), (27606), (27613), and al-Tirmidhi (3237) narrated it by various routes from Hammad bin Salamah.
Grading: Al-Tirmidhi graded it "hasan".
وقوله في آخره: "ولا يبالي" قال أبو جعفر النحاس في "إعراب القرآن" 4/ 13: هذه القراءة على التفسير. يعني أنها ليست من الآية، وإنما قالها تفسيرًا وبيانًا.
Note / Clarification: Regarding the words "wa la yubali" (and He does not mind) at the end of the hadith, Abu Ja'far al-Nahhas said in "I'rab al-Qur'an" 4/ 13: "This reading is by way of tafsir." That is, these words are not part of the verse; rather, they were said as explanation and clarification.
(3) هذا ذهول من المصنف ﵀، فسيأتي له عنده عدة أحاديث كـ (3051) و (4113) وغيرهما.
Technical note / Defect ('illah): This is an "oversight" by the author (al-Hakim) (may Allah have mercy on him), for several of his hadiths will come with him, such as (3051) and (4113) and others.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3019
