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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
مُكْثُ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - بِمَكَّةَ ثَلَاثَ عَشْرَةَ سِنِينَ نَبِيًّا
The Messenger of Allah (peace and blessings be upon him) stayed in Makkah as a prophet for thirteen years
Mustadrak al-Hakim — Hadith 2996
اُردوEn
حدثنا أبو علي الحسين بن علي الحافظ، أخبرنا أبو جعفر محمد بن الحسين بن حفص الخَثعَمي بالكوفة، حدثنا هارون بن حاتم، حدثنا سُلَيم بن عيسى، عن حمزة الزَّيَّات، عن أبي إسحاق، عن سعيد بن جُبير، عن ابن عبَّاس: أنَّ النبي ﷺ كان يقرأ: (وكان أمامهم مَلِكٌ يأخذُ كلَّ سفينةٍ صالحةٍ غَصْبًا) [الكهف: 79] (4).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2959 - فيه هارون بن حاتم واه
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2959 - فيه هارون بن حاتم واه
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to recite (verse 79 of Surah al-Kahf) in this way: "And ahead of them was a king who seized every (sound) ship by force." [Surah al-Kahf: 79]
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) إسناده ضعيف من أجل هارون بن حاتم ووهّاه الذهبي في "تلخيصه"، ورفع هذا الخبر إلى النبي ﷺ منكر، والصواب أنه موقوف على ابن عبَّاس، فهو الذي كان يقرؤها كذلك كما رواه عمرو بن دينار عن سعيد بن جبير فيما أخرجه البخاري (3401) و (4725) ومسلم (2380) (170) والترمذي (3149) وابن حبان (6220). وهي قراءة شاذّة، وهي محمولة على التفسير.
Grading: Its chain is "da'if" (weak) because of Harun bin Hatim; al-Dhahabi declared him weak in "al-Talkhis".
Technical note / Defect ('illah): Attributing this report as marfu' to the Prophet (peace and blessings be upon him) is "munkar". The correct view is that it is "mawquf" on Ibn 'Abbas; it was he who used to read it that way, as 'Amr bin Dinar narrated from Sa'id bin Jubayr, in what al-Bukhari (3401) and (4725), Muslim (2380) (170), al-Tirmidhi (3149) and Ibn Hibban (6220) recorded. It is a "shadh" reading and is to be understood as "tafsir" (explanation).
Grading: Its chain is "da'if" (weak) because of Harun bin Hatim; al-Dhahabi declared him weak in "al-Talkhis".
Technical note / Defect ('illah): Attributing this report as marfu' to the Prophet (peace and blessings be upon him) is "munkar". The correct view is that it is "mawquf" on Ibn 'Abbas; it was he who used to read it that way, as 'Amr bin Dinar narrated from Sa'id bin Jubayr, in what al-Bukhari (3401) and (4725), Muslim (2380) (170), al-Tirmidhi (3149) and Ibn Hibban (6220) recorded. It is a "shadh" reading and is to be understood as "tafsir" (explanation).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2996
