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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
مُكْثُ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - بِمَكَّةَ ثَلَاثَ عَشْرَةَ سِنِينَ نَبِيًّا
The Messenger of Allah (peace and blessings be upon him) stayed in Makkah as a prophet for thirteen years
Mustadrak al-Hakim — Hadith 2993
اُردوEn
أخبرنا أبو زكريا يحيى بن محمد العَنبَري، حدثنا أبو بكر محمد بن النَّضْر الجارودي، حدثنا إسماعيل بن زكريا الأصبهاني بالرَّيِّ، حدثنا مِهران بن أبي عُمَر، حدثنا سفيان، عن قابوس بن أبي ظَبْيان عن أبيه، عن ابن عبَّاس قال: مَكَثَ النبيُّ ﷺ بمكة عشرَ سنين (1) نبيًّا، فنزلت عليه: (أَدخِلْنِي مَدخَلَ صِدقٍ وأَخْرِجْنِي مَخرَجَ صَدقٍ) [الإسراء: 80]- بفتح الميم - فهاجَرَ (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2956 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2956 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) stayed in Makkah for ten years as a Prophet, then this verse was revealed to him: "(O my Lord!) Cause me to enter with a good entrance and cause me to leave with a good exit" [Surah al-Isra: 80] - in it the letter mim (of madkhal) has a fathah - and then he (peace and blessings be upon him) migrated.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) هكذا في (ز) و (ص) و (ع): عشر سنين، وفي (ب) عشرين سنة، وفي المطبوع: ثلاث عشرة سنين، وهو خطأ، وقد وقع كما وقع في (ز) و (ص) و (ع) عند الطبراني في "الكبير" (12618) والبيهقي في "دلائل النبوة" 2/ 516 - 517 من حديث الأشجعي - وهو عبيد الله بن عبد الرحمن - عن سفيان الثوري. وفي رواية عند البيهقي: "يُنبَّأ" بدل: نبيًّا، كما ضبطه البيهقي.
Note / Clarification: Manuscripts (Z), (S) and ('A) have "'ashr sinin" (ten years); (B) has "'ishrin sanah" (twenty years); and the printed edition has "thalath 'ashrah sinin" (thirteen years), which is an error. The wording as it is in manuscripts (Z), (S) and ('A) also occurs in al-Tabarani's "al-Kabir" (12618) and al-Bayhaqi's "Dala'il al-Nubuwwah" 2/ 516-517, in the hadith of al-Ashja'i ('Ubayd Allah bin Abd al-Rahman) from Sufyan al-Thawri. In one narration of al-Bayhaqi the wording is "yunabba'" (he was being made a prophet) in place of "nabiyyan", as al-Bayhaqi recorded it.
(2) إسناده فيه لينٌ من أجل قابوس بن أبي ظبيان.
Grading: Its chain has some "lin" (softness, i.e. weakness).
Technical note / Defect ('illah): This weakness is because of Qabus bin Abi Zabyan.
وسيأتي برقم (4305) بنحوه من طريق جرير بن عبد الحميد عن قابوس.
Reference / Source: This narration will come later under number (4305), in similar wording, by way of Jarir bin Abd al-Hamid from Qabus.
والقراءة بفتح الميم من (مدخل) و (مخرج) قراءة شاذَّة، وجمهور القرَأَة على ضمها فيهما كما سيأتي التنبيه عليه في رواية جرير. وانظر "السبعة" لابن مجاهد ص 232، و"إتحاف فضلاء البشر في القراءات الأربع عشر" للدمياطي البنّاء ص 189.
General principle: The reading with fathah on the mim in (مدخل) and (مخرج) is a "shadh" (irregular) reading. The majority of the reciters read both with dammah, as will be pointed out in the narration of Jarir. See "al-Sab'ah" by Ibn Mujahid, p. 232, and "Ithaf Fudala' al-Bashar" by al-Dimyati al-Banna, p. 189.
Note / Clarification: Manuscripts (Z), (S) and ('A) have "'ashr sinin" (ten years); (B) has "'ishrin sanah" (twenty years); and the printed edition has "thalath 'ashrah sinin" (thirteen years), which is an error. The wording as it is in manuscripts (Z), (S) and ('A) also occurs in al-Tabarani's "al-Kabir" (12618) and al-Bayhaqi's "Dala'il al-Nubuwwah" 2/ 516-517, in the hadith of al-Ashja'i ('Ubayd Allah bin Abd al-Rahman) from Sufyan al-Thawri. In one narration of al-Bayhaqi the wording is "yunabba'" (he was being made a prophet) in place of "nabiyyan", as al-Bayhaqi recorded it.
(2) إسناده فيه لينٌ من أجل قابوس بن أبي ظبيان.
Grading: Its chain has some "lin" (softness, i.e. weakness).
Technical note / Defect ('illah): This weakness is because of Qabus bin Abi Zabyan.
وسيأتي برقم (4305) بنحوه من طريق جرير بن عبد الحميد عن قابوس.
Reference / Source: This narration will come later under number (4305), in similar wording, by way of Jarir bin Abd al-Hamid from Qabus.
والقراءة بفتح الميم من (مدخل) و (مخرج) قراءة شاذَّة، وجمهور القرَأَة على ضمها فيهما كما سيأتي التنبيه عليه في رواية جرير. وانظر "السبعة" لابن مجاهد ص 232، و"إتحاف فضلاء البشر في القراءات الأربع عشر" للدمياطي البنّاء ص 189.
General principle: The reading with fathah on the mim in (مدخل) and (مخرج) is a "shadh" (irregular) reading. The majority of the reciters read both with dammah, as will be pointed out in the narration of Jarir. See "al-Sab'ah" by Ibn Mujahid, p. 232, and "Ithaf Fudala' al-Bashar" by al-Dimyati al-Banna, p. 189.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2993
