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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
مَشْيُهُ صَلَى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَمُدَارَاتُهُ لِلْأَضْيَافِ
The gait of the Messenger of Allah (peace and blessings be upon him) and his kindness to guests
Mustadrak al-Hakim — Hadith 2952
اُردوEn
حدثنا بُكَير بن محمد بن سهل الصُّوفي بمكة، حدثنا الحسن بن علي بن شَبِيب المَعمَرِي، حدثنا أحمد بن القاسم بن أبي بَزَّة، حدثنا داود بن شِبْل بن عبَّاد المكي، عن أبيه، عن عبد الله بن كَثِير القارئ، عن مجاهد، عن ابن عبَّاس قال: قرأتُ على أُبيِّ بن كعب: ﴿وَاتَّقُوا يَوْمًا لَا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا﴾ بالتاء ﴿وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ﴾ [البقرة: 48]، قال أُبيٌّ: أقرأَني رسول الله ﷺ: ﴿لَا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا﴾ بالتاء (ولا تُقبَلُ منها شفاعةٌ) بالتاء، ﴿وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ﴾ بالياء (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2916 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2916 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: I recited before Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him): "And fear a Day when no soul will avail another soul at all" [Surah al-Baqarah: 48], and I read it with "ta'". Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) taught him to read it in the same way: "la tajzi nafsun 'an nafsin shay'an" is with "ta'", and "wa la tuqbalu minha shafa'atun" is also with "ta'", while "wa la yu'khadhu minha 'adlun" is with "ya'".
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده حسن إن شاء الله. بكير شيخ المصنف: اسمه أحمد بن محمد، وبُكَير لقبه، ترجمه الخطيب البغدادي في "تاريخه" 6/ 12 ووثقه، وأحمد بن القاسم بن أبي بَزَّة: اسمه أحمد بن محمد بن عبد الله بن القاسم بن أبي بزَّة، له ترجمة في "سير أعلام النبلاء" للذهبي 12/ 50، وقال في "ميزان الاعتدال": إمام في القراءة ثبت فيها، لكن تُكلِّم فيه في رواية الحديث، وداود بن شبل ¤ ¤ مستور الحال معروف بالقراءة.
Grading of the chain: The chain is "hasan", if Allah wills. Bukayr (the author's teacher): his name is Ahmad bin Muhammad and Bukayr is his nickname; al-Khatib gave his biography in his "Tarikh" (6/ 12) and declared him trustworthy. Ahmad bin al-Qasim bin Abi Bazzah: his name is Ahmad bin Muhammad bin 'Abd Allah bin al-Qasim bin Abi Bazzah; he has a biography in al-Dhahabi's "Siyar A'lam al-Nubala'" (12/ 50), and he said in "Mizan al-I'tidal": an imam in recitation and reliable in it, but he was criticised in narrating hadith. Dawud bin Shibl is of hidden status (mastur al-hal) but well known in recitation.
وقرأ (ولا تُقبَل) بالتاء كما قرأ عبد الله بن كثير القارئ المكي: أبو عمرو بن العلاء، وكلاهما من السَّبعة، وقرأ الباقون (ولا يُقبَل) بالياء. انظر كتاب "السبعة" لابن مجاهد ص 155.
Readings: (ولا تُقبَل) with "ta'" was read by Abu 'Amr bin al-'Ala', just as 'Abd Allah bin Kathir al-Qari al-Makki read it; both of them are among the seven readers. The rest read (ولا يُقبَل) with "ya'". See the book "al-Sab'ah" by Ibn Mujahid (p. 155).
Grading of the chain: The chain is "hasan", if Allah wills. Bukayr (the author's teacher): his name is Ahmad bin Muhammad and Bukayr is his nickname; al-Khatib gave his biography in his "Tarikh" (6/ 12) and declared him trustworthy. Ahmad bin al-Qasim bin Abi Bazzah: his name is Ahmad bin Muhammad bin 'Abd Allah bin al-Qasim bin Abi Bazzah; he has a biography in al-Dhahabi's "Siyar A'lam al-Nubala'" (12/ 50), and he said in "Mizan al-I'tidal": an imam in recitation and reliable in it, but he was criticised in narrating hadith. Dawud bin Shibl is of hidden status (mastur al-hal) but well known in recitation.
وقرأ (ولا تُقبَل) بالتاء كما قرأ عبد الله بن كثير القارئ المكي: أبو عمرو بن العلاء، وكلاهما من السَّبعة، وقرأ الباقون (ولا يُقبَل) بالياء. انظر كتاب "السبعة" لابن مجاهد ص 155.
Readings: (ولا تُقبَل) with "ta'" was read by Abu 'Amr bin al-'Ala', just as 'Abd Allah bin Kathir al-Qari al-Makki read it; both of them are among the seven readers. The rest read (ولا يُقبَل) with "ya'". See the book "al-Sab'ah" by Ibn Mujahid (p. 155).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2952
