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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
مَنْ سَرَّهُ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا كَمَا أُنْزِلَ ، فَلْيَقْرَأْهُ عَلَى ابْنِ أُمِّ عَبْدٍ
Whoever would like to recite the Quran fresh as it was revealed, let him recite it according to Ibn Umm Abd
Mustadrak al-Hakim — Hadith 2930
اُردوEn
أخبَرَناه أبو بكر بن أبي دارمٍ الحافظ بالكوفة، حدثنا محمد بن عبد الله الحضرمي، حدثنا القاسم بن بِشْر بن معروف، حدثنا مُصعَب بن المِقْدام الخَثعَمي، حدثنا سفيان، عن الأعمش، عن إبراهيم، عن عَلقَمة، عن عمر، عن النبي ﷺ قال: "من أحبَّ أن يَقرأَ القرآنَ غَضًّا كما أُنزِلَ، فليَقرَأْ على قراءة ابن أمِّ عبدٍ" (2). حديث عَلقَمة عن عمر صحيح الإسناد على شرط الشيخين، ولم يُخرجاه، وأتوهَّمُهما لم يَصِحَّ عندهما سماعُ علقمة بن قيس من عمر (1)، والله أعلم. وله شاهد مفسَّر من حديث عمَّار بن ياسر:
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever would like to recite the Qur'an fresh just as it was revealed, let him recite it according to the recitation of Ibn Umm Abd (Abdullah bin Mas'ud)." This narration of Alqamah from Sayyiduna Umar (may Allah be pleased with him) is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. My supposition is that, in their view, Alqamah bin Qays's hearing from Sayyiduna Umar is not established; and Allah knows best. And it has a detailed supporting narration (shahid) narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) as well.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح، ابن أبي دارم - وإن كان متكلَّمًا فيه - قد توبع، فسيأتي من غير طريقه عن ¤ ¤ مصعب بن المقدام عند المصنف برقم (5476)، وهو قطعة من الحديث السابق، وانظر تخريجه فيه.
Grading: The hadith is "sahih". Although Ibn Abi Darim has been criticised, he has been "corroborated": it will come with the author (al-Hakim) by another route from Mus'ab bin al-Miqdam at number (5476). It is a portion of the previous hadith; see its takhrij there.
(1) قد ثبت - كما تقدم - أنَّ علقمة بن قيس النخعي لم يسمع هذا الحديث من عمر، وقد نقل العلائي في "جامع التحصيل": أنَّ أحمد بن حنبل سُئل: هل سمع علقمة من عمر؟ فقال: ينكرون ذلك، قيل: من ينكره؟ قال: الكوفيون أصحابه.
Technical note (hearing): As has passed, it is established that 'Alqamah bin Qays al-Nakha'i did not hear this hadith from 'Umar. Al-'Ala'i reported in "Jami' al-Tahsil" that Ahmad bin Hanbal was asked: Did 'Alqamah hear from 'Umar? He said: "They deny that." He was asked: Who denies it? He said: "The Kufans, his own companions."
Grading: The hadith is "sahih". Although Ibn Abi Darim has been criticised, he has been "corroborated": it will come with the author (al-Hakim) by another route from Mus'ab bin al-Miqdam at number (5476). It is a portion of the previous hadith; see its takhrij there.
(1) قد ثبت - كما تقدم - أنَّ علقمة بن قيس النخعي لم يسمع هذا الحديث من عمر، وقد نقل العلائي في "جامع التحصيل": أنَّ أحمد بن حنبل سُئل: هل سمع علقمة من عمر؟ فقال: ينكرون ذلك، قيل: من ينكره؟ قال: الكوفيون أصحابه.
Technical note (hearing): As has passed, it is established that 'Alqamah bin Qays al-Nakha'i did not hear this hadith from 'Umar. Al-'Ala'i reported in "Jami' al-Tahsil" that Ahmad bin Hanbal was asked: Did 'Alqamah hear from 'Umar? He said: "They deny that." He was asked: Who denies it? He said: "The Kufans, his own companions."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2930
