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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
إِنَّ رَسُولَ اللَّهِ - صَلَى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - يَأْمُرُكُمْ أَنْ يَقْرَأَ كُلُّ رَجُلٍ مِنْكُمْ كَمَا عَلِمَ
The Messenger of Allah (peace and blessings be upon him) commands you that each of you recite as he was taught
Mustadrak al-Hakim — Hadith 2922
اُردوEn
حدثنا أبو بكر أحمد بن إسحاق، أخبرنا علي بن محمد بن أبي الشَّوَارب، حدثنا أبو الوليد الطَّيَالِسي، حدثنا أبو عَوَانة، عن عاصم، فذكر الحديث بإسناده نحوَه، قال فيه: فانطلقنا إلى رسول الله ﷺ وإذا عنده رجلٌ؛ قال زِرٌّ: إنهم يَلعَنُونه (1)! يعني عليًّا (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه بهذه السِّياقة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2885 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه بهذه السِّياقة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2885 - صحيح
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) with the same chain, and in it there is the addition: We went to the Messenger of Allah (peace and blessings be upon him), and a man was sitting with him. Zirr (the narrator) says: People used to revile him! That is, Sayyiduna Ali (may Allah be pleased with him).
This hadith has an authentic chain (sahih al-isnad), but the two Shaykhs (Bukhari and Muslim) did not record it with this wording.
This hadith has an authentic chain (sahih al-isnad), but the two Shaykhs (Bukhari and Muslim) did not record it with this wording.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في المطبوع إلى: يعينونه. والمراد بقولهم: "إنهم يلعنونه" بنو أُمية وشيعتهم، كانوا يلعنون أمير المؤمنين علي بن أبي طالب ﵁ على المنابر، حتى أزاح عنهم هذه السَّوءةَ أمير المؤمنين عمرُ بن عبد العزيز ﵀ حين استُخلف وجعل مكان ذلك في الخطبة: ﴿إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ﴾ الآية [النحل: 90] فلم يزل مستعملًا إلى عصرنا هذا، ونِعمَ السُّنةُ سنَّ ﵀. انظر "تاريخ الإسلام" للذهبي 3/ 144 - 145، و"السلوك في طبقات العلماء والملوك" لبهاء الدين الجندي اليمني 1/ 112، و"مورد اللطافة فيمن ولي السلطنة والخلافة" لابن تغري بردي 1/ 91.
Correction and explanation: In the printed edition this word was corrupted to "yu'inunahu". Here "innahum yal'anunahu" (they curse him) refers to the Banu Umayyah and their partisans, who used to curse the Commander of the Believers 'Ali bin Abi Talib (may Allah be pleased with him) from the pulpits, until the Commander of the Believers 'Umar bin Abd al-'Aziz (may Allah have mercy on him) removed this evil from them when he became caliph, and put in its place in the sermon the verse ﴿إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ﴾ [al-Nahl: 90]. This practice has continued to our own time, and what an excellent sunnah he established. (See: "Tarikh al-Islam" by al-Dhahabi 3/ 144-145, "al-Suluk fi Tabaqat al-'Ulama' wa al-Muluk" by Baha' al-Din al-Janadi al-Yamani 1/ 112, and "Mawrid al-Latafah fiman Waliya al-Saltanah wa al-Khilafah" by Ibn Taghri Birdi 1/ 91.)
(2) إسناده حسن كسابقه. أبو الوليد الطيالسي: هو هشام بن عبد الملك، وأبو عوانة: هو وضّاح بن عبد الله اليَشكُري.
Grading of the chain: Its chain is "hasan", like the previous one. Abu al-Walid al-Tayalisi is "Hisham bin Abd al-Malik" and Abu 'Awanah is "Waddah bin Abdullah al-Yashkuri".
Correction and explanation: In the printed edition this word was corrupted to "yu'inunahu". Here "innahum yal'anunahu" (they curse him) refers to the Banu Umayyah and their partisans, who used to curse the Commander of the Believers 'Ali bin Abi Talib (may Allah be pleased with him) from the pulpits, until the Commander of the Believers 'Umar bin Abd al-'Aziz (may Allah have mercy on him) removed this evil from them when he became caliph, and put in its place in the sermon the verse ﴿إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ﴾ [al-Nahl: 90]. This practice has continued to our own time, and what an excellent sunnah he established. (See: "Tarikh al-Islam" by al-Dhahabi 3/ 144-145, "al-Suluk fi Tabaqat al-'Ulama' wa al-Muluk" by Baha' al-Din al-Janadi al-Yamani 1/ 112, and "Mawrid al-Latafah fiman Waliya al-Saltanah wa al-Khilafah" by Ibn Taghri Birdi 1/ 91.)
(2) إسناده حسن كسابقه. أبو الوليد الطيالسي: هو هشام بن عبد الملك، وأبو عوانة: هو وضّاح بن عبد الله اليَشكُري.
Grading of the chain: Its chain is "hasan", like the previous one. Abu al-Walid al-Tayalisi is "Hisham bin Abd al-Malik" and Abu 'Awanah is "Waddah bin Abdullah al-Yashkuri".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2922
