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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
إِنَّ رَسُولَ اللَّهِ - صَلَى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - يَأْمُرُكُمْ أَنْ يَقْرَأَ كُلُّ رَجُلٍ مِنْكُمْ كَمَا عَلِمَ
The Messenger of Allah (peace and blessings be upon him) commands you that each of you recite as he was taught
Mustadrak al-Hakim — Hadith 2921
اُردوEn
أخبرنا أبو العبَّاس محمد بن أحمد المحبُوبي بمَرْو، حدثنا سعيد بن مسعود، حدثنا عُبيد الله بن موسى، أخبرنا إسرائيل، عن عاصم، عن زِرٍّ، عن عبد الله قال: أقرأَني رسول الله ﷺ سورةَ (حم)، ورُحْتُ إلى المسجد عَشِيَّةً، فجلس إليَّ رَهْطٍ، فقلت لرجل من الرَّهْط: اقرأْ عليَّ، فإذا هو يقرأُ حروفًا لا أقرؤُها، فقلت له: مَن أقرأَكَها؟ قال: أقرأَنيها رسول الله ﷺ، فانطَلَقْنا إلى رسول الله ﷺ وإذا عنده رجل، فقلت: اختَلَفْنا في قراءتنا، وإذا وجهُ رسول الله ﷺ قد تغيَّر ووَجَدَ في نفسه حين ذكرتُ له الاختلاف، فقال: "إنما أهلَكَ من كان قبلَكم الاختلافُ"، ثم أسرَّ إلى عليٍّ، فقال عليٌّ: إنَّ رسول الله ﷺ يأمرُكم أن يقرأَ كلُّ رجل منكم كما عُلِّم، فانطَلَقْنا وكلُّ رجل منا يقرأُ حروفًا لا يقرؤُها صاحبُه (2).
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) taught me Surah (Ha Mim). Then in the evening I went to the mosque, and a group was sitting there. I said to one man among them: Recite (this surah) to me. He was reciting it with letters (words) that I did not recite. I asked him: Who taught it to you? He said: The Messenger of Allah (peace and blessings be upon him) taught it to me. Then we went to the Messenger of Allah (peace and blessings be upon him), and a man was sitting with him. I said: We have differed in our recitation. On hearing this, the colour of the blessed face of the Messenger of Allah (peace and blessings be upon him) changed, and when I mentioned the difference he disliked it (in his heart). Then he (peace and blessings be upon him) said: "It was only differing (in religion) that destroyed those before you." Then he (peace and blessings be upon him) whispered to Sayyiduna Ali (may Allah be pleased with him), and Sayyiduna Ali (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) commands you that each one of you should recite just as he was taught. So we went away, each one of us reciting letters that his companion did not recite.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح، وهذا إسناده حسن من أجل عاصم: هو ابن أبي النَّجود. زر: هو ابن حُبيش، وعبد الله: هو ابن مسعود. ¤ ¤ وأخرجه ابن حبان (747) من طريق عامر بن مُدرِك، عن عاصم، بهذا الإسناد.
Grading of the hadith and chain: The hadith is "sahih", and this chain is "hasan" on account of 'Asim (Ibn Abi al-Najud). Zirr is "Ibn Hubaysh" and Abdullah is "Ibn Mas'ud".
Reference / Source: It was recorded by Ibn Hibban (747) via 'Amir bin Mudrik from 'Asim, with this same chain.
وأخرجه أحمد 7/ (3981) و (3992) و (3993) و (4322)، وابن حبان (746) من طرق عن عاصم، به.
Reference / Source: It was recorded by Ahmad (7/ 3981, 3992, 3993, 4322) and Ibn Hibban (746) via various routes from 'Asim.
وأخرجه بنحوه مختصرًا أحمد 6/ (3803) من طريق همام، عن عاصم، عن أبي وائل، عن ابن مسعود.
Reference / Source: Ahmad (6/ 3803) recorded it in similar, abridged wording via Hammam from 'Asim from Abu Wa'il from Ibn Mas'ud.
وأخرجه أحمد 6/ (3724) و 7/ (3907) و (3908) و (4364)، والبخاري (2410) و (3476) و (5062)، والنسائي (8040) من طريق النَّزّال بن سَبْرة، عن عبد الله بن مسعود ولم يذكر فيه عليًّا.
Reference / Source: It was recorded by Ahmad (6/ 3724, 7/ 3907, 3908, 4364), al-Bukhari (2410, 3476, 5062) and al-Nasa'i (8040) via al-Nazzal bin Sabrah from Abdullah bin Mas'ud, and 'Ali (may Allah be pleased with him) is not mentioned in it.
Grading of the hadith and chain: The hadith is "sahih", and this chain is "hasan" on account of 'Asim (Ibn Abi al-Najud). Zirr is "Ibn Hubaysh" and Abdullah is "Ibn Mas'ud".
Reference / Source: It was recorded by Ibn Hibban (747) via 'Amir bin Mudrik from 'Asim, with this same chain.
وأخرجه أحمد 7/ (3981) و (3992) و (3993) و (4322)، وابن حبان (746) من طرق عن عاصم، به.
Reference / Source: It was recorded by Ahmad (7/ 3981, 3992, 3993, 4322) and Ibn Hibban (746) via various routes from 'Asim.
وأخرجه بنحوه مختصرًا أحمد 6/ (3803) من طريق همام، عن عاصم، عن أبي وائل، عن ابن مسعود.
Reference / Source: Ahmad (6/ 3803) recorded it in similar, abridged wording via Hammam from 'Asim from Abu Wa'il from Ibn Mas'ud.
وأخرجه أحمد 6/ (3724) و 7/ (3907) و (3908) و (4364)، والبخاري (2410) و (3476) و (5062)، والنسائي (8040) من طريق النَّزّال بن سَبْرة، عن عبد الله بن مسعود ولم يذكر فيه عليًّا.
Reference / Source: It was recorded by Ahmad (6/ 3724, 7/ 3907, 3908, 4364), al-Bukhari (2410, 3476, 5062) and al-Nasa'i (8040) via al-Nazzal bin Sabrah from Abdullah bin Mas'ud, and 'Ali (may Allah be pleased with him) is not mentioned in it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2921
