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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطلاق
Book of Divorce
كَرَاهَةُ سُؤَالِ الطَّلَاقِ عَنِ الزَّوْجِ مِنْ غَيْرِ بَأْسٍ
Disapproval of a wife asking her husband for divorce without good reason
Mustadrak al-Hakim — Hadith 2846
اُردوEn
أخبرنا أبو العباس محمد بن أحمد المحبُوبي بمَرْو، حدثنا سعيد بن مسعود، حدثنا عبيد الله بن موسى، أخبرنا إسرائيل، عن سِمَاك، عن عِكرمة، عن ابن عباس، قال: أسلمتِ امرأة على عهد النبي ﷺ، فتزوجتْ، فجاء زوجُها إلى رسول الله ﷺ فقال: إني قد أسلمتُ معها وعَلِمَت بإسلامي معها، فنزعَها رسولُ الله ﷺ مِن زوجها الآخِرِ ورَدَّها إلى زوجِها الأول (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه، وهو من النوع الذي أقولُ: إنَّ البخاري احتَّجَ بعِكْرمة، ومسلم بسِمَاك.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2810 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه، وهو من النوع الذي أقولُ: إنَّ البخاري احتَّجَ بعِكْرمة، ومسلم بسِمَاك.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2810 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that in the blessed time of the Prophet (peace and blessings be upon him) a woman accepted Islam and (then) married (another man). Then her (first) husband came to the Messenger of Allah (peace and blessings be upon him) and said: I had accepted Islam together with her, and she knew of my accepting Islam. So the Messenger of Allah (peace and blessings be upon him) separated her from her second husband and returned her to the first husband.
This hadith has a sahih chain of transmission, but the two Shaykhs did not record it. It is of the kind about which I say that Imam Bukhari used Ikrimah as evidence and Imam Muslim used Simak as evidence.
This hadith has a sahih chain of transmission, but the two Shaykhs did not record it. It is of the kind about which I say that Imam Bukhari used Ikrimah as evidence and Imam Muslim used Simak as evidence.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره، وهذا إسناد حسن كما قال ابنُ عبد البر في "التمهيد" 12/ 19، وسماك - وهو ابن حرب - وإن كان في روايته عن عكرمة اضطراب في الجملة، لم يُختلَف عليه في هذا الحديث، وقد مشى الترمذي وابن الجارود وابن خزيمة وابن حبان والمصنِّفُ وغيرهم على تصحيح حديثه عن عكرمة ما لم يُخالَف أو يضطرب، أو ينفرد بما يُنكر، وخصوصًا إذا روى عنه شعبة والثَّوري، هذا هو الحق إن شاء الله، على أنه قد روي من حديث ابن عباس أيضًا ما يشهد لروايته هذه، كما سيأتي إسرائيل: هو ابن يونس بن أبي إسحاق السَّبيعي.
Grading: This hadith is "sahih li-ghayrihi" (sahih due to supporting evidence), and this chain is "hasan", as Ibn 'Abd al-Barr said in "al-Tamhid" (12/ 19).
Technical note / Defect ('illah): Although (the narrator) Simak bin Harb is, broadly speaking, inconsistent (idtirab) in his narration from 'Ikrimah, there was no disagreement over him in this hadith. Al-Tirmidhi, Ibn al-Jarud, Ibn Khuzaymah, Ibn Hibban, the author (al-Hakim) and others treated his narration from 'Ikrimah as sahih so long as he is not contradicted, is not inconsistent, and is not alone in narrating something objectionable (munkar), especially when Shu'bah and al-Thawri narrate from him. This is the truth, in sha' Allah. Moreover, there is also a narration from Ibn 'Abbas that supports this (as a shahid), as will come. Isra'il (in the chain) is "Ibn Yunus bin Abi Ishaq al-Sabi'i".
وأخرجه أحمد 3/ (2059) و 5/ (2972)، وأبو داود (2238)، والترمذي (1144)، وابن حبان (4159) من طرق عن إسرائيل، بهذا الإسناد. وصحَّحه الترمذيُّ.
Reference / Source: Ahmad (3/ 2059 and 5/ 2972), Abu Dawud (2238), al-Tirmidhi (1144) and Ibn Hibban (4159) narrated it via several routes from Isra'il, with this chain. Al-Tirmidhi declared it "sahih".
وأخرجه ابن ماجه (2008) من طريق حفص بن جُميع، عن سماك، به.
Reference / Source: Ibn Majah (2008) narrated it via Hafs bin Jumay', from Simak, likewise.
ويشهد له حديثُ ابن عباس الآتي بعده.
Corroborating chains and supporting reports: It is supported (as a shahid) by the hadith of Ibn 'Abbas (may Allah be pleased with them both) that comes after it.
ومراسيلُ صحيحة عن عامر الشعبي وقتادة وعكرمة بن خالد عند ابن سعد 10/ 33، وعبد الرزاق (12647)، والطحاوي في "شرح معاني الآثار" 2/ 149.
Corroborating chains and supporting reports: And there are sahih "mursal" reports (marasil) from 'Amir al-Sha'bi, Qatadah and 'Ikrimah bin Khalid, found with Ibn Sa'd (10/ 33), Abd al-Razzaq (12647) and al-Tahawi in "Sharh Ma'ani al-Athar" (2/ 149).
Grading: This hadith is "sahih li-ghayrihi" (sahih due to supporting evidence), and this chain is "hasan", as Ibn 'Abd al-Barr said in "al-Tamhid" (12/ 19).
Technical note / Defect ('illah): Although (the narrator) Simak bin Harb is, broadly speaking, inconsistent (idtirab) in his narration from 'Ikrimah, there was no disagreement over him in this hadith. Al-Tirmidhi, Ibn al-Jarud, Ibn Khuzaymah, Ibn Hibban, the author (al-Hakim) and others treated his narration from 'Ikrimah as sahih so long as he is not contradicted, is not inconsistent, and is not alone in narrating something objectionable (munkar), especially when Shu'bah and al-Thawri narrate from him. This is the truth, in sha' Allah. Moreover, there is also a narration from Ibn 'Abbas that supports this (as a shahid), as will come. Isra'il (in the chain) is "Ibn Yunus bin Abi Ishaq al-Sabi'i".
وأخرجه أحمد 3/ (2059) و 5/ (2972)، وأبو داود (2238)، والترمذي (1144)، وابن حبان (4159) من طرق عن إسرائيل، بهذا الإسناد. وصحَّحه الترمذيُّ.
Reference / Source: Ahmad (3/ 2059 and 5/ 2972), Abu Dawud (2238), al-Tirmidhi (1144) and Ibn Hibban (4159) narrated it via several routes from Isra'il, with this chain. Al-Tirmidhi declared it "sahih".
وأخرجه ابن ماجه (2008) من طريق حفص بن جُميع، عن سماك، به.
Reference / Source: Ibn Majah (2008) narrated it via Hafs bin Jumay', from Simak, likewise.
ويشهد له حديثُ ابن عباس الآتي بعده.
Corroborating chains and supporting reports: It is supported (as a shahid) by the hadith of Ibn 'Abbas (may Allah be pleased with them both) that comes after it.
ومراسيلُ صحيحة عن عامر الشعبي وقتادة وعكرمة بن خالد عند ابن سعد 10/ 33، وعبد الرزاق (12647)، والطحاوي في "شرح معاني الآثار" 2/ 149.
Corroborating chains and supporting reports: And there are sahih "mursal" reports (marasil) from 'Amir al-Sha'bi, Qatadah and 'Ikrimah bin Khalid, found with Ibn Sa'd (10/ 33), Abd al-Razzaq (12647) and al-Tahawi in "Sharh Ma'ani al-Athar" (2/ 149).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2846
