Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب النكاح
Book of Marriage
السُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ .
The ruler is the guardian of one who has no guardian
Mustadrak al-Hakim — Hadith 2746
اُردوEn
حدثنا بحديث يونس بن أبي إسحاق: مُكرَمُ بن أحمد القاضي، حدثنا أبو الوليد محمد بن أحمد بن بُرْد الأنطاكي، حدثنا الهيثم بن جَميل، حدثنا عيسى بن يونس، عن أبيه، عن أبي إسحاق، عن أبي بُرْدة، عن أبي موسى، قال: قال رسول الله ﷺ: "لا نِكاحَ إلّا بوليّ" (1). وقد وَصَلَ هذا الحديثَ عن أبي إسحاق بعد هؤلاء: زهيرُ بن معاوية الجُعْفي وأبو عَوَانة الوضّاح، وقد أجمع أهل النَّقل على تقدُّمهما وحفظهما. أما حديث زهير:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2712 - سكت عنه الذهبي في التلخيص_x000D_ أَمَّا حَدِيثُ زُهَيْرٍ
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2712 - سكت عنه الذهبي في التلخيص_x000D_ أَمَّا حَدِيثُ زُهَيْرٍ
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no marriage (contracted) without a guardian (wali)."
This hadith was also narrated from Abu Ishaq with a connected chain by Zuhayr bin Mu'awiyah al-Ju'fi and Abu Awanah al-Waddah, and all the experts of hadith agree on the reliability, precedence and excellent memory of both of them. As for the hadith of Zuhayr:
This hadith was also narrated from Abu Ishaq with a connected chain by Zuhayr bin Mu'awiyah al-Ju'fi and Abu Awanah al-Waddah, and all the experts of hadith agree on the reliability, precedence and excellent memory of both of them. As for the hadith of Zuhayr:
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد حسن من أجل يونس - وهو ابن أبي إسحاق السّبيعي - وقد توبع. وقد رواه يونس أيضًا عن أبي بردة مباشرة دون ذكر أبيه أبي إسحاق، كما سيأتي برقم (2749) و (2750)، وليس بعيدًا أن يكون رواه على الوجهين، فقد شارك أباه في كثير من شيوخه، قال ابن سعد في "الطبقات" 8/ 483: روى عن عامة رجال أبيه، قلنا: وكلام علي بن المديني الذي ذكره الحاكم بإثر الرواية (2750) يدل على إقراره بسماع يونس من أبي بردة مباشرة، والله أعلم.
Grading: This hadith is "sahih", and this chain is "hasan" because of Yunus bin Abi Ishaq al-Sabi'i, and he has also been corroborated.
Technical note / Defect ('illah): Yunus narrated it sometimes via his father (Abu Ishaq) and sometimes directly from Abu Burdah bin Abi Musa al-Ash'ari (as will come at numbers 2749 and 2750). It is not unlikely that he narrated it both ways, since he shared many of his father's teachers; Ibn Sa'd said in "al-Tabaqat" (8/483): "He narrated from most of his father's men."
Important point: The statement of Imam Ali bin al-Madini, which al-Hakim mentioned after narration (2750), indicates his acknowledgement that Yunus heard directly from Abu Burdah; and Allah knows best.
وأخرجه الترمذي (1101) من طريق زيد بن الحباب، عن يونس، بهذا الإسناد.
Reference / Source: Al-Tirmidhi (1101) recorded it via Zayd bin al-Hubab, from Yunus bin Abi Ishaq, with this same chain.
Grading: This hadith is "sahih", and this chain is "hasan" because of Yunus bin Abi Ishaq al-Sabi'i, and he has also been corroborated.
Technical note / Defect ('illah): Yunus narrated it sometimes via his father (Abu Ishaq) and sometimes directly from Abu Burdah bin Abi Musa al-Ash'ari (as will come at numbers 2749 and 2750). It is not unlikely that he narrated it both ways, since he shared many of his father's teachers; Ibn Sa'd said in "al-Tabaqat" (8/483): "He narrated from most of his father's men."
Important point: The statement of Imam Ali bin al-Madini, which al-Hakim mentioned after narration (2750), indicates his acknowledgement that Yunus heard directly from Abu Burdah; and Allah knows best.
وأخرجه الترمذي (1101) من طريق زيد بن الحباب، عن يونس، بهذا الإسناد.
Reference / Source: Al-Tirmidhi (1101) recorded it via Zayd bin al-Hubab, from Yunus bin Abi Ishaq, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2746
