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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب النكاح
Book of Marriage
تَخَيَّرُوا لِنُطَفِكُمْ فَانْكِحُوا الْأَكْفَاءَ وَأَنْكِحُوا إِلَيْهِمْ .
Choose carefully for your offspring, marry those who are compatible and marry your women to them
Mustadrak al-Hakim — Hadith 2720
اُردوEn
حدثنا عليُّ بن عيسى، حدثنا إبراهيم بن أبي طالب، حدثنا عبد الله بن سعيد الكِنْدي، حدثنا الحارث بن عمران الجَعفَري، عن هشام بن عُرْوة، عن أبيه، عن عائشة قالت: قال رسول الله ﷺ "تخيَّروا لنُطَفِكُم، فَأَنكِحُوا الأَكْفاءَ، وانكِحُوا إليهم" (4). تابعه عِكْرمة بن إبراهيم عن هشام بن عُرْوة:
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Choose (the best mothers) for your seed; marry those who are suitable matches (kufu'), and send marriage proposals to them."
Ikrimah bin Ibrahim has corroborated him in narrating it from Hisham bin Urwah.
Ikrimah bin Ibrahim has corroborated him in narrating it from Hisham bin Urwah.
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) حديث حسن إن شاء الله كما قال الحافظ ابن حجر في "التلخيص" 3/ 146، وهذا إسناد ¤ ¤ ضعيف لضعف الحارث بن عمران، وقد تابعه غير واحدٍ، كما بيَّنّاه مفصَّلًا في "سنن ابن ماجه".
Grading: This hadith is "hasan", if Allah wills, as al-Hafiz Ibn Hajar said in "al-Talkhis" (3/146).
Technical note / Defect ('illah): Although this chain is "da'if" because of al-Harith bin Imran, it rises to the level of hasan through other supporting reports and corroboration.
Note / Clarification: We have given the detailed discussion of this in our edition (tahqiq) of "Sunan Ibn Majah".
فقد أخرجه ابن ماجه (1968) عن عبد الله بن سعيد الكندي، بهذا الإسناد.
Reference / Source: Ibn Majah (1968) recorded it from Abd Allah bin Sa'id al-Kindi, with this same chain.
وأمثَلُ متابعاته ما أخرجه ابن أبي الدنيا في "النفقة على العيال" (130)، وابن عساكر في "تاريخ دمشق" 15/ 84 من طريقين عن أبي النضر إسحاق بن إبراهيم الدمشقي، عن الحكم بن هشام، عن هشام بن عروة.
Corroborating chains and supporting reports: The best of its corroborating narrations (mutaba'at) are those recorded by Ibn Abi al-Dunya in "al-Nafaqah 'ala al-'Iyal" (130) and Ibn Asakir in "Tarikh Dimashq" (15/84) via two routes from Abu al-Nadr Ishaq bin Ibrahim al-Dimashqi, from al-Hakam bin Hisham, from Hisham bin Urwah.
وانظر ما بعده.
Note / Clarification: See the narration that comes after it.
Grading: This hadith is "hasan", if Allah wills, as al-Hafiz Ibn Hajar said in "al-Talkhis" (3/146).
Technical note / Defect ('illah): Although this chain is "da'if" because of al-Harith bin Imran, it rises to the level of hasan through other supporting reports and corroboration.
Note / Clarification: We have given the detailed discussion of this in our edition (tahqiq) of "Sunan Ibn Majah".
فقد أخرجه ابن ماجه (1968) عن عبد الله بن سعيد الكندي، بهذا الإسناد.
Reference / Source: Ibn Majah (1968) recorded it from Abd Allah bin Sa'id al-Kindi, with this same chain.
وأمثَلُ متابعاته ما أخرجه ابن أبي الدنيا في "النفقة على العيال" (130)، وابن عساكر في "تاريخ دمشق" 15/ 84 من طريقين عن أبي النضر إسحاق بن إبراهيم الدمشقي، عن الحكم بن هشام، عن هشام بن عروة.
Corroborating chains and supporting reports: The best of its corroborating narrations (mutaba'at) are those recorded by Ibn Abi al-Dunya in "al-Nafaqah 'ala al-'Iyal" (130) and Ibn Asakir in "Tarikh Dimashq" (15/84) via two routes from Abu al-Nadr Ishaq bin Ibrahim al-Dimashqi, from al-Hakam bin Hisham, from Hisham bin Urwah.
وانظر ما بعده.
Note / Clarification: See the narration that comes after it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2720
