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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب قسم الفيء
Book of the Distribution of Fay
النَّهْيُ عَنْ بَيْعِ الْمَغَانِمِ حَتَّى تُقْسَمَ وَعَنِ الْحَبَالَى حَتَّى يَضَعْنَ مَا فِي بُطُونِهِنَّ
The prohibition of selling spoils of war until they are divided, and of pregnant captives until they give birth
Mustadrak al-Hakim — Hadith 2650
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا بحر بن نصر بن سابق الخَوْلاني، حدثنا أيوب بن سُوَيد، حدثنا عبد الله بن شَوذَب، عن عامر بن عبد الواحد، عن عبد الله بن بُريدة الأسلمي، عن عبد الله بن عَمرو، قال: كان النبي ﷺ إذا أصابَ غنيمةً أمر بلالًا فنادى ثلاثًا، فيرفعُ الناسُ ما أصابُوا، ثم يأمُر به فيُخمَّس، فأتاهُ رجلٌ بزِمَامٍ من شَعر، وقد قُسمتِ الغَنيمةُ، فقال له: "هل سمعتَ بلالًا ينادي ثلاثًا؟ " قال: نعم، قال: "فما مَنَعَك أن تأتيَ به؟ " فاعتَذَر إليه، فقال له: "كن أنت الذي تُوافي به يومَ القيامة، فإني لن أقبلَه منك" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2617 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2617 - صحيح
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that whenever the Prophet (peace and blessings be upon him) obtained spoils of war, he would order Bilal (may Allah be pleased with him), and he would call out three times. Then the people would bring what they had obtained, and he (peace and blessings be upon him) would order that the fifth (khums) be taken out of it. Once a man came with a rope made of hair after the spoils had already been distributed. He (peace and blessings be upon him) asked him: "Did you hear Bilal calling out three times?" He said: Yes. He (peace and blessings be upon him) said: "Then what prevented you from bringing this?" He offered an excuse, so he (peace and blessings be upon him) said: "On the Day of Resurrection you yourself will bring it (this act of treachery); I will never accept it from you now."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث حسن، وهذا إسناد ضعيف لضعف أيوب بن سُويد، لكنه لم ينفرد به، فقد توبع فيما تقدَّم برقم (2615)، وعامر بن عبد الواحد صدوق حسن الحديث.
Grading: This hadith is "hasan".
Technical note / Defect ('illah): Although this chain is weak because of the weakness of Ayyub bin Suwayd, he is not alone in it; rather, he is corroborated at no. (2615), and 'Amir bin 'Abd al-Wahid is "saduq" (truthful), whose hadith is hasan.
Grading: This hadith is "hasan".
Technical note / Defect ('illah): Although this chain is weak because of the weakness of Ayyub bin Suwayd, he is not alone in it; rather, he is corroborated at no. (2615), and 'Amir bin 'Abd al-Wahid is "saduq" (truthful), whose hadith is hasan.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2650
