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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
مَنْ دَخَلَ عَلَى أُمَرَاءَ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ لَيْسَ بِوَارِدٍ عَلَى الْحَوْضِ
Whoever enters upon rulers, affirms their lies and helps them in their injustice will not come to the Pool
Mustadrak al-Hakim — Hadith 265
اُردوEn
أخبرَناه أبو بكر محمد بن إبراهيم البزَّاز ببغداد، حدثنا محمد بن مَسْلَمة الواسطي، حدثنا محمد بن سابق، حدثنا مالك بن مِغوَل، عن أبي حَصِين، عن الشَّعْبي، عن كعب بن عُجْرة قال: خرج علينا رسول الله ﷺ ذاتَ يومٍ ونحن في المسجد، خمسةٌ من العرب وأربعةٌ من العَجَم، فقال: "تَسْمَعُون؟ " قلنا: سَمِعنا، مرتين، قال: "اسْمَعُوا، إنه سيكون بعدي أمراءُ، فمَن دَخَلَ عليهم فصدَّقهم بكَذِبِهم، وأعانهم على ظُلمِهم، فليس منِّي ولستُ منه، وليس بواردٍ عليَّ الحوضَ، ومَن لم يَدخُلْ عليهم ولم يُصدِّقْهم بكذبهم، ولم يُعِنْهم على ظلمِهم، فهو منِّي وأنا منه، وسيَرِدُ عليَّ الحوضَ" (1). رواه مِسعَر بن كِدَام وسفيان الثَّوْري، عن أبي حَصِين، عن الشَّعْبي، عن عاصم العَدَوي، عن كعب بن عُجْرة. أما حديث الثَّوري:
It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) that one day the Messenger of Allah (peace and blessings be upon him) came out to us while we were in the mosque; five of us were Arabs and four were non-Arabs. He (peace and blessings be upon him) said: "Are you listening?" We said: Yes, we are listening. He (peace and blessings be upon him) asked twice, then said: "Listen! After me there will soon be rulers. Whoever goes to them, affirms their lies and helps them in their oppression, then he has nothing to do with me and I have nothing to do with him, and he will never come to me at the Pool. And whoever does not go to them, does not affirm their lies and does not help them in their oppression, he is from me and I am from him, and he will soon come to me at the Pool."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد ضعيف، فيه محمد بن مسلمة، وفيه مقال - كما سيأتي بيانه عند الحديث (2966) - وفيه انقطاع بين الشعبي وكعب بن عجرة، بينهما في هذا الحديث عاصم العدوي كما سيذكر المصنف. وانظر ما بعده.
Grading: The hadith is sahih, but this particular chain is weak.
Technical note / Defect ('illah): It contains Muhammad bin Maslamah, about whom there is criticism (as will be explained at hadith 2966), and there is a break (inqita') between al-Sha'bi and Ka'b bin Ujrah; between the two of them in this hadith is Asim al-Adawi, as the author (al-Hakim) himself will mention.
أبو حَصين: هو عثمان بن عاصم الأسدي، والشعبي: هو عامر بن شَرَاحيل.
Identification of names: Abu Hasin is Uthman bin Asim al-Asadi, and al-Sha'bi is Amir bin Sharahil.
Grading: The hadith is sahih, but this particular chain is weak.
Technical note / Defect ('illah): It contains Muhammad bin Maslamah, about whom there is criticism (as will be explained at hadith 2966), and there is a break (inqita') between al-Sha'bi and Ka'b bin Ujrah; between the two of them in this hadith is Asim al-Adawi, as the author (al-Hakim) himself will mention.
أبو حَصين: هو عثمان بن عاصم الأسدي، والشعبي: هو عامر بن شَرَاحيل.
Identification of names: Abu Hasin is Uthman bin Asim al-Asadi, and al-Sha'bi is Amir bin Sharahil.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 265
