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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب قسم الفيء
Book of the Distribution of Fay
قِصَّةُ إِسْلَامِ رَاعِي غَنَمٍ وَشَهَادَتِهِ وَلَمْ يُصَلِّ لِلَّهِ سَجْدَةً
The story of a shepherd who accepted Islam and was martyred without having made a single prostration to Allah
Mustadrak al-Hakim — Hadith 2642
اُردوEn
أخبرني أحمد بن محمد العَنَزي، حدثنا عثمان بن سعيد الدارمي، حدثنا أحمد بن صالح، حدثنا ابن وهب، أخبرني حَيْوة بن شُرَيح، عن ابن الهادِ، عن شُرَحْبيل بن سعد، عن جابر بن عبد الله، قال: كنا مع رسول الله ﷺ في غزوة خيبر، خَرَجت سريّةٌ فأخذوا إنسانًا معه غنمٌ يرعاها، فجاؤوا به إلى رسول الله ﷺ، فكلَّمه النبيُّ ﷺ ما شاء الله أن يُكَلِّمه، فقال له الرجلُ: إني قد آمنتُ بك وبما جئتَ به، فكيف بالغَنَم يا رسول الله، فإنها أمانةٌ، وهي للناس، الشاةُ والشاتان وأكثرُ من ذلك؟ قال: "احصِبْ وجوهَها تَرجِعْ إلى أهلِها" فأخذَ قَبْضةً من حَصْباء - أو تراب - فرمى به وجُوهَها، فخرجت تَشْتَدُّ حتى دخلتْ كلُّ شاةٍ إلى أهلها، ثم تقدّم إلى الصفّ، فأصابه سهمٌ فقتَلَه ولم يصلِّ لله سجدةً قطُّ، قال رسولُ الله ﷺ: "أدخِلُوه الخِباءَ" فأُدخل خِباءَ رسولِ الله ﷺ، حتى إذا فرغَ رسولُ الله ﷺ دَخَلَ عليه ثم خرج، فقال: "لقد حَسُنَ إسلامُ صاحبِكم، لقد دخلتُ عليه وإن عندَه لَزوجتَين له من الحُورِ العِينِ" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2609 - بل كان شرحبيل متهما قاله ابن أبي ذؤيب
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2609 - بل كان شرحبيل متهما قاله ابن أبي ذؤيب
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both): We were with the Messenger of Allah (peace and blessings be upon him) in the Battle of Khaybar. A detachment went out and brought back a man who had some goats that he was herding. They brought him to the Messenger of Allah (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) spoke with him at length. The man said: I believe in you and in the message you have brought. But, O Messenger of Allah, what will become of these goats? For they are a trust and they belong to people, whether one or two or more than that. He (peace and blessings be upon him) said: "Throw pebbles at their faces; they will go back to their owners on their own." So he took a handful of pebbles, or dust, and threw it at their faces, and they ran off until every goat had entered its owner's house. Then the man advanced to the battle line and was struck by an arrow which killed him as a martyr, although he had never performed a single prostration for Allah. The Messenger of Allah (peace and blessings be upon him) said: "Take him into the tent." So he was placed in the tent of the Messenger of Allah (peace and blessings be upon him). When he (peace and blessings be upon him) had finished (his task), he went in to him, then came out and said: "The Islam of your companion was excellent. When I went in to him, two of his wives from the wide-eyed houris (hur al-'in) were with him."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح، وهذا إسناد ضعيف من أجل شرحبيل بن سعد، وقد روي ما يشهد لخبره هذا، وقال الذهبي عن حديثه هذا في "تاريخ الإسلام" 1/ 281: حديث حسن أو صحيح. قلنا: وهذا أحسن من قوله في "تلخيص المستدرك" بأنَّ شرحبيل كان متهمًا، استنادًا إلى قول ابن أبي ذئب فيه. ¤ ¤ وأخرجه البيهقي في "السنن الكبرى" 9/ 143، وفي "دلائل النبوة" 4/ 220 - 221 عن أبي عبد الله الحاكم، بهذا الإسناد.
Grading: This narration is "sahih" (on the strength of its supporting reports), but this particular chain is da'if because of "Shurahbil bin Sa'd".
Important point: Supporting reports for this account are narrated, which is why Imam al-Dhahabi declared it "hasan or sahih" in "Tarikh al-Islam" (1/ 281). We say that this statement of Imam al-Dhahabi is better than his statement in "Talkhis al-Mustadrak", in which he declared Shurahbil to be accused (muttaham), based on the statement of Ibn Abi Dhi'b.
Reference / Source: Al-Bayhaqi narrated it in "al-Sunan al-Kubra" (9/ 143) and "Dala'il al-Nubuwwah" (4/ 220-221) via the author (al-Hakim) with this same chain.
وأخرجه أبو القاسم الأصبهاني في "دلائل النبوة" (241) من طريق يونس بن عبد الأعلى، عن عبد الله بن وهب، به.
Reference / Source: Abu al-Qasim al-Asbahani narrated it in "Dala'il al-Nubuwwah" (241) with the chain of Yunus bin 'Abd al-A'la from 'Abd Allah bin Wahb.
ويشهد له مرسل موسى بن عقبة ومرسل عروة بن الزُّبَير عند البيهقي في "الدلائل" 4/ 219 - 220، ورجال مرسل موسى بن عقبة لا بأس بهم.
Corroborating chains and supporting reports: It is supported by the "mursal" narrations of Musa bin 'Uqbah and 'Urwah bin al-Zubayr, which are in al-Bayhaqi's "Dala'il al-Nubuwwah" (4/ 219-220). There is no harm in the narrators of the mursal narration of Musa bin 'Uqbah (they are acceptable).
ومرسل إسحاق بن يسار المطلبي مولاهم عند ابن الأثير في "أسد الغابة" 1/ 92.
Corroborating chains and supporting reports: Another supporting report for it is the mursal narration of Ishaq bin Yasar al-Muttalibi, which is mentioned in Ibn al-Athir's "Usd al-Ghabah" (1/ 92).
ويشهد له أيضًا لكن دون قصة الغنم حديث أنس بن مالك المتقدم عند المصنف برقم (2494)، وإسناده صحيح.
Corroborating chains and supporting reports: Without the story of the goats, it is also supported by the sahih hadith of Anas bin Malik (may Allah be pleased with him), which has preceded with the author (al-Hakim) at no. (2494).
Grading: This narration is "sahih" (on the strength of its supporting reports), but this particular chain is da'if because of "Shurahbil bin Sa'd".
Important point: Supporting reports for this account are narrated, which is why Imam al-Dhahabi declared it "hasan or sahih" in "Tarikh al-Islam" (1/ 281). We say that this statement of Imam al-Dhahabi is better than his statement in "Talkhis al-Mustadrak", in which he declared Shurahbil to be accused (muttaham), based on the statement of Ibn Abi Dhi'b.
Reference / Source: Al-Bayhaqi narrated it in "al-Sunan al-Kubra" (9/ 143) and "Dala'il al-Nubuwwah" (4/ 220-221) via the author (al-Hakim) with this same chain.
وأخرجه أبو القاسم الأصبهاني في "دلائل النبوة" (241) من طريق يونس بن عبد الأعلى، عن عبد الله بن وهب، به.
Reference / Source: Abu al-Qasim al-Asbahani narrated it in "Dala'il al-Nubuwwah" (241) with the chain of Yunus bin 'Abd al-A'la from 'Abd Allah bin Wahb.
ويشهد له مرسل موسى بن عقبة ومرسل عروة بن الزُّبَير عند البيهقي في "الدلائل" 4/ 219 - 220، ورجال مرسل موسى بن عقبة لا بأس بهم.
Corroborating chains and supporting reports: It is supported by the "mursal" narrations of Musa bin 'Uqbah and 'Urwah bin al-Zubayr, which are in al-Bayhaqi's "Dala'il al-Nubuwwah" (4/ 219-220). There is no harm in the narrators of the mursal narration of Musa bin 'Uqbah (they are acceptable).
ومرسل إسحاق بن يسار المطلبي مولاهم عند ابن الأثير في "أسد الغابة" 1/ 92.
Corroborating chains and supporting reports: Another supporting report for it is the mursal narration of Ishaq bin Yasar al-Muttalibi, which is mentioned in Ibn al-Athir's "Usd al-Ghabah" (1/ 92).
ويشهد له أيضًا لكن دون قصة الغنم حديث أنس بن مالك المتقدم عند المصنف برقم (2494)، وإسناده صحيح.
Corroborating chains and supporting reports: Without the story of the goats, it is also supported by the sahih hadith of Anas bin Malik (may Allah be pleased with him), which has preceded with the author (al-Hakim) at no. (2494).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2642
