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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
بَيَانُ تِسْعِ آيَاتٍ بَيِّنَاتٍ
Explanation of the nine clear signs
Mustadrak al-Hakim — Hadith 20
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا إبراهيم بن مرزوق، حدثنا وَهْب بن جَرِير، حدثنا شُعْبة. وأخبرنا أبو القاسم عبد الرحمن بن الحسن الأَسَدي بهَمَذان، حدثنا إبراهيم بن الحسين، حدثنا آدم بن أبي إياس، حدثنا شعبة. وأخبرنا أحمد بن جعفر القَطِيعي، حدثنا عبد الله بن أحمد بن حنبل، حدثني أبي، حدثنا محمد بن جعفر، حدثنا شُعْبة، عن عمرو بن مُرَّة قال: سمعتُ عبدَ الله بن سَلِمةَ يحدِّث عن صفوان بن عَسَّال المُرَادي، قال: قال يهوديٌّ لصاحبه: اذهب بنا إلى هذا النبيِّ نسأَلْه عن هذه الآية: ﴿وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ﴾ [الإسراء: 101]، فقال: لا تقولوا له: نبيٌّ، فإنه لو سَمِعَك لصارت له أربعةُ أعيُن، قال: فسأَلاه، فقال: "لا تُشرِكوا بالله شيئًا، ولا تَسرِقوا، ولا تَزْنُوا، ولا تقتلوا النفسَ التي حَرَّمَ اللهُ إلّا بالحق، ولا تَسحَرُوا، ولا تأكلوا الرِّبا، ولا تَمشُوا بِبَريءٍ إلى ذي سلطانٍ ليقتلَه، ولا تَقذِفُوا مُحصِنةً، وأنتم يا يهودُ عليكم خاصةً ألَّا تَعْدُوا في السَّبْت"، فقبَّلا يدَه ورجلَه وقالا: نشهدُ أنك نبيٌّ، فقال: "ما مَنَعَكما أن تُسلِما؟ " قالا: إنَّ داود ﵇ دعا أن لا يزالَ من ذُرِّيته نبيٌّ، وإنا نخشى أن تقتلَنا يهودُ (1).
هذا حديث صحيح لا نعرفُ له علّةً بوجه من الوجوه، ولم يُخرجاه، ولا ذَكَرا لصفوان بن عسال حديثًا واحدًا.
هذا حديث صحيح لا نعرفُ له علّةً بوجه من الوجوه، ولم يُخرجاه، ولا ذَكَرا لصفوان بن عسال حديثًا واحدًا.
It is narrated from Sayyiduna Safwan bin Assal al-Muradi (may Allah be pleased with him) that a Jew said to his companion: Take us to this Prophet so that we may ask him about this verse: "And We certainly gave Musa (peace be upon him) nine clear signs." [Surah al-Isra': 101] His companion said: Do not call him 'Prophet', for if he heard you, he would have four eyes (that is, he would be delighted). The narrator says: So the two of them asked him (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Do not associate anything with Allah, do not steal, do not commit adultery, do not kill the soul that Allah has made sacred except by right, do not practise magic, do not consume usury (riba), do not take an innocent person to a ruler (to have him punished) so that he kills him, do not slander a chaste woman, and you, O Jews, are specifically obliged not to transgress on the Sabbath (by fishing)." On hearing these words of his (peace and blessings be upon him), the two of them kissed his blessed hand and feet and said: We bear witness that you are indeed a Prophet. He (peace and blessings be upon him) asked: "Then what has prevented you from accepting Islam?" They said: Dawud (peace be upon him) prayed that there would always be a Prophet among his descendants, and we fear that if we accept Islam the Jews will kill us.
This is a sahih hadith in which we know of no hidden defect ('illah) from any angle, but both of them did not record it, nor did they mention even a single hadith of Safwan bin Assal.
I heard Abu Abdullah Muhammad bin Ya'qub al-Hafiz, when Muhammad bin Ubayd asked him: Why did the two of them leave the hadith of Safwan bin Assal altogether? He replied: Because of the corruption of the route (chain) leading to him.
Imam al-Hakim says: By this Abu Abdullah meant the chain of Asim from Zirr, because both of them left Asim bin Bahdalah. As for Abdullah bin Salimah al-Muradi (whose kunyah is Abu al-Aliyah), he is one of the senior companions of Sayyiduna Ali and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with them both); he took narrations from Sa'd bin Abi Waqqas, Jabir bin Abdullah and others, and Abu al-Zubayr al-Makki and a group of the Successors narrated from him.
This is a sahih hadith in which we know of no hidden defect ('illah) from any angle, but both of them did not record it, nor did they mention even a single hadith of Safwan bin Assal.
I heard Abu Abdullah Muhammad bin Ya'qub al-Hafiz, when Muhammad bin Ubayd asked him: Why did the two of them leave the hadith of Safwan bin Assal altogether? He replied: Because of the corruption of the route (chain) leading to him.
Imam al-Hakim says: By this Abu Abdullah meant the chain of Asim from Zirr, because both of them left Asim bin Bahdalah. As for Abdullah bin Salimah al-Muradi (whose kunyah is Abu al-Aliyah), he is one of the senior companions of Sayyiduna Ali and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with them both); he took narrations from Sa'd bin Abi Waqqas, Jabir bin Abdullah and others, and Abu al-Zubayr al-Makki and a group of the Successors narrated from him.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف من أجل عبد الله بن سَلِمة، وسيأتي الكلام على حاله عند التعليق على كلام المصنف لاحقًا.
Grading: (1) Its chain is "da'if" (weak) on account of Abd Allah bin Salimah. Discussion of his condition will come later in the note on the author's statement.
وهو في "مسند أحمد" 30/ (18092) عن محمد بن جعفر ويزيد بن هارون عن شعبة، بهذا الإسناد.
Reference / Source: It is in "Musnad Ahmad" (30/ 18092) from Muhammad bin Ja'far and Yazid bin Harun, from Shu'bah, with this same chain.
وأخرجه الترمذي (2733) و (3144)، والنسائي (3527) و (8602) من طرق عن شعبة، به.
Reference / Source: Al-Tirmidhi (2733, 3144) and al-Nasa'i (3527, 8602) narrated it through various routes from Shu'bah.
وقال الترمذي: حسن صحيح!
Grading: And al-Tirmidhi called it "hasan sahih".
وأخرج ابن ماجه (3705) منه قصة تقبيل اليهوديين يدَ النبيِّ ﷺ ورجلَه، من طريق محمد بن جعفر، عن شعبة.
Reference / Source: Ibn Majah (3705) extracted from it the story of the two Jews kissing the hand and foot of the Prophet (peace and blessings be upon him), by way of Muhammad bin Ja'far from Shu'bah.
Grading: (1) Its chain is "da'if" (weak) on account of Abd Allah bin Salimah. Discussion of his condition will come later in the note on the author's statement.
وهو في "مسند أحمد" 30/ (18092) عن محمد بن جعفر ويزيد بن هارون عن شعبة، بهذا الإسناد.
Reference / Source: It is in "Musnad Ahmad" (30/ 18092) from Muhammad bin Ja'far and Yazid bin Harun, from Shu'bah, with this same chain.
وأخرجه الترمذي (2733) و (3144)، والنسائي (3527) و (8602) من طرق عن شعبة، به.
Reference / Source: Al-Tirmidhi (2733, 3144) and al-Nasa'i (3527, 8602) narrated it through various routes from Shu'bah.
وقال الترمذي: حسن صحيح!
Grading: And al-Tirmidhi called it "hasan sahih".
وأخرج ابن ماجه (3705) منه قصة تقبيل اليهوديين يدَ النبيِّ ﷺ ورجلَه، من طريق محمد بن جعفر، عن شعبة.
Reference / Source: Ibn Majah (3705) extracted from it the story of the two Jews kissing the hand and foot of the Prophet (peace and blessings be upon him), by way of Muhammad bin Ja'far from Shu'bah.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 20
