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Mustadrak al-Hakim — Hadith 2
اُردوEn
2 - حَدَّثَناه علي بن حَمْشاذَ العَدْل، حدثنا أبو المثنَّى، حدثنا مُسدَّد، حدثنا عبد الوهاب، حدثنا محمد بن عَمرو، عن أبي سَلَمة، عن أبي هريرة، أنَّ نبي الله ﷺ قال: "أكملُ المؤمنين إيمانًا، أحسنُهم خُلُقًا" (3).
هذا حديث لم يُخرَّج في "الصحيحين"، وهو صحيح على شرط مسلم بن الحجَّاج، فقد استشهد بأحاديثَ للقعقاع عن أبي صالح عن أبي هريرة، ومحمدِ بن عمرو، وقد احتَجَّ بمحمد بن عجلانَ. وقد رُوِيَ هذا الحديث أيضًا عن محمد بن سِيرِين عن أبي هريرة، وشعيبِ بن الحَبْحاب عن أنس، ورواه ابن عُليَّة عن خالد الحَذّاء عن أبي قِلابة عن عائشة، وأنا أخشى أنَّ أبا قلابة لم يسمعه عن عائشة (1).
هذا حديث لم يُخرَّج في "الصحيحين"، وهو صحيح على شرط مسلم بن الحجَّاج، فقد استشهد بأحاديثَ للقعقاع عن أبي صالح عن أبي هريرة، ومحمدِ بن عمرو، وقد احتَجَّ بمحمد بن عجلانَ. وقد رُوِيَ هذا الحديث أيضًا عن محمد بن سِيرِين عن أبي هريرة، وشعيبِ بن الحَبْحاب عن أنس، ورواه ابن عُليَّة عن خالد الحَذّاء عن أبي قِلابة عن عائشة، وأنا أخشى أنَّ أبا قلابة لم يسمعه عن عائشة (1).
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) said: "The most complete of the believers in faith is the one who is the very best of them in character."
This is a hadith that has not been recorded in the "Two Sahihs", but it is sahih (authentic) on the condition of Imam Muslim bin al-Hajjaj, since he used the hadiths of al-Qa'qa' bin Hakim from Abu Salih from Abu Hurayrah as corroboration, and his use of Muhammad bin Amr and Muhammad bin Ajlan as evidence and corroboration is also established.
This hadith is also narrated through Muhammad bin Sirin from Sayyiduna Abu Hurayrah (may Allah be pleased with him), and through Shu'ayb bin al-Habhab from Sayyiduna Anas (may Allah be pleased with him). Ibn Ulayyah also narrated it through Khalid al-Hadhdha from Abu Qilabah from Sayyidah Aishah (may Allah be pleased with her); however (Imam al-Hakim says), I fear that Abu Qilabah did not hear it directly from Sayyidah Aishah (may Allah be pleased with her).
This is a hadith that has not been recorded in the "Two Sahihs", but it is sahih (authentic) on the condition of Imam Muslim bin al-Hajjaj, since he used the hadiths of al-Qa'qa' bin Hakim from Abu Salih from Abu Hurayrah as corroboration, and his use of Muhammad bin Amr and Muhammad bin Ajlan as evidence and corroboration is also established.
This hadith is also narrated through Muhammad bin Sirin from Sayyiduna Abu Hurayrah (may Allah be pleased with him), and through Shu'ayb bin al-Habhab from Sayyiduna Anas (may Allah be pleased with him). Ibn Ulayyah also narrated it through Khalid al-Hadhdha from Abu Qilabah from Sayyidah Aishah (may Allah be pleased with her); however (Imam al-Hakim says), I fear that Abu Qilabah did not hear it directly from Sayyidah Aishah (may Allah be pleased with her).
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) حديث صحيح، وهذا إسناد حسن من أجل محمد بن عمرو - وهو ابن علقمة بن وقّاص الليثي - فإنه صدوق حسن الحديث. أبو المثنى: هو معاذ بن المثنى بن معاذ العنبري، وعبد الوهاب: هو ابن عبد المجيد الثقفي، وأبو سلمة: هو ابن عبد الرحمن بن عوف.
Grading: This hadith is sahih.
Technical note / Defect ('illah): This chain is "hasan" on account of Muhammad bin 'Amr (who is Ibn 'Alqamah bin Waqqas al-Laythi), for he is saduq and his hadith is of hasan grade.
Details of the narration: Abu al-Muthanna here refers to "Mu'adh bin al-Muthanna bin Mu'adh al-'Anbari", Abd al-Wahhab refers to "Ibn Abd al-Majid al-Thaqafi", and Abu Salamah refers to "Ibn Abd al-Rahman bin 'Awf".
وأخرجه أحمد 12/ (7402) و 16/ (10106)، وأبو داود (4682)، والترمذي (1162)، وابن حبان (479) و (4176) من طرق عن محمد بن عمرو، بهذا الإسناد. وقال الترمذي: حديث حسن صحيح. وانظر ما قبله.
Reference / Source: This hadith was recorded by Imam Ahmad at 12/ (7402) and 16/ (10106), Abu Dawud at (4682), al-Tirmidhi at (1162), and Ibn Hibban at (479) and (4176), through various routes from Muhammad bin 'Amr with this same chain.
Grading: Imam al-Tirmidhi said: This hadith is hasan sahih. For further detail, see the previous narration.
(1) أما حديث محمد بن سيرين عن أبي هريرة، فقد أخرجه البزار (9895)، والخرائطي في "مكارم الأخلاق" (19). وراويه عنه - وهو عبد الله بن عيسى أبو خلف - ضعيف.
Details of the narration: As for the narration of Muhammad bin Sirin from Abu Hurayrah,
Reference / Source: it was narrated by al-Bazzar (9895) and al-Khara'iti in "Makarim al-Akhlaq" (19).
Technical note / Defect ('illah): However, the narrator who reports it from him (Ibn Sirin), Abd Allah bin 'Isa Abu Khalaf, is "da'if" (weak).
وأما حديث شعيب بن الحبحاب عن أنس، فقد أخرجه البزار أيضًا (7445)، وأبو يعلى (4166). وإسناده حسن في المتابعات والشواهد.
Details of the narration: And as for the narration of Shu'ayb bin al-Habhab from Anas (may Allah be pleased with him), it too was narrated by al-Bazzar (7445) and Abu Ya'la (4166).
Corroborating chains and supporting reports: In the context of corroborating chains and supporting reports, its chain is "hasan".
وأما حديث أبي قِلابة عن عائشة، فقد أخرجه أحمد 40/ (24204)، والترمذي (2612) من طريق إسماعيل ابن عليَّة، بهذا الإسناد. وسيأتي عند المصنف برقم (174) من طريق يزيد بن زريع، عن خالد الحذاء، به.
Details of the narration: And as for the narration of Abu Qilabah from 'A'ishah (may Allah be pleased with her), it was narrated by Imam Ahmad 40/ (24204) and al-Tirmidhi (2612) by way of Isma'il Ibn 'Ulayyah with this same chain. This narration will also come later with the author (al-Hakim) at number (174) by way of Yazid bin Zuray' from Khalid al-Hadhdha'.
Grading: This hadith is sahih.
Technical note / Defect ('illah): This chain is "hasan" on account of Muhammad bin 'Amr (who is Ibn 'Alqamah bin Waqqas al-Laythi), for he is saduq and his hadith is of hasan grade.
Details of the narration: Abu al-Muthanna here refers to "Mu'adh bin al-Muthanna bin Mu'adh al-'Anbari", Abd al-Wahhab refers to "Ibn Abd al-Majid al-Thaqafi", and Abu Salamah refers to "Ibn Abd al-Rahman bin 'Awf".
وأخرجه أحمد 12/ (7402) و 16/ (10106)، وأبو داود (4682)، والترمذي (1162)، وابن حبان (479) و (4176) من طرق عن محمد بن عمرو، بهذا الإسناد. وقال الترمذي: حديث حسن صحيح. وانظر ما قبله.
Reference / Source: This hadith was recorded by Imam Ahmad at 12/ (7402) and 16/ (10106), Abu Dawud at (4682), al-Tirmidhi at (1162), and Ibn Hibban at (479) and (4176), through various routes from Muhammad bin 'Amr with this same chain.
Grading: Imam al-Tirmidhi said: This hadith is hasan sahih. For further detail, see the previous narration.
(1) أما حديث محمد بن سيرين عن أبي هريرة، فقد أخرجه البزار (9895)، والخرائطي في "مكارم الأخلاق" (19). وراويه عنه - وهو عبد الله بن عيسى أبو خلف - ضعيف.
Details of the narration: As for the narration of Muhammad bin Sirin from Abu Hurayrah,
Reference / Source: it was narrated by al-Bazzar (9895) and al-Khara'iti in "Makarim al-Akhlaq" (19).
Technical note / Defect ('illah): However, the narrator who reports it from him (Ibn Sirin), Abd Allah bin 'Isa Abu Khalaf, is "da'if" (weak).
وأما حديث شعيب بن الحبحاب عن أنس، فقد أخرجه البزار أيضًا (7445)، وأبو يعلى (4166). وإسناده حسن في المتابعات والشواهد.
Details of the narration: And as for the narration of Shu'ayb bin al-Habhab from Anas (may Allah be pleased with him), it too was narrated by al-Bazzar (7445) and Abu Ya'la (4166).
Corroborating chains and supporting reports: In the context of corroborating chains and supporting reports, its chain is "hasan".
وأما حديث أبي قِلابة عن عائشة، فقد أخرجه أحمد 40/ (24204)، والترمذي (2612) من طريق إسماعيل ابن عليَّة، بهذا الإسناد. وسيأتي عند المصنف برقم (174) من طريق يزيد بن زريع، عن خالد الحذاء، به.
Details of the narration: And as for the narration of Abu Qilabah from 'A'ishah (may Allah be pleased with her), it was narrated by Imam Ahmad 40/ (24204) and al-Tirmidhi (2612) by way of Isma'il Ibn 'Ulayyah with this same chain. This narration will also come later with the author (al-Hakim) at number (174) by way of Yazid bin Zuray' from Khalid al-Hadhdha'.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2
