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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الدعاء والتكبير والتهليل والتسبيح والذكر
Book of Supplication, Takbir, Tahlil, Tasbih and Remembrance
مَنْ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، لَهُ الْمُلْكُ ، وَلَهُ الْحَمْدُ ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ عَشْرَ مَرَّاتٍ فَهُوَ كَعِتَاقِ نَسَمَةٍ
Whoever says ten times "There is no god but Allah alone, with no partner; His is the dominion and His is the praise, and He has power over all things" is like one who frees a slave
Mustadrak al-Hakim — Hadith 1866
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا الحسن بن علي بن عفّان، حدثنا الحسن بن عطية، حدثنا محمد بن طلحة بن مُصرِّف، عن أبيه، عن عبد الرحمن بن عَوْسَجة، عن البراء بن عازب، عن النبي ﷺ قال: "مَن قال: لا إله إلَّا الله، وحدَه لا شريكَ له، له الملكُ وله الحمدُ، وهو على كلِّ شيءٍ قديرٌ، عشرَ مِرارٍ، فهو كعَتَاقِ نَسَمة" (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever says ten times: 'La ilaha illallah, wahdahu la sharika lah, lahul-mulku wa lahul-hamd, wa huwa 'ala kulli shay'in qadir' (There is no god but Allah, alone, He has no partner; to Him belongs the dominion and to Him belongs all praise, and He has power over all things), will receive a reward equal to freeing a slave."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد لا بأس برجاله، إلَّا أنَّ محمد بن طلحة بن مصرف لم يسمع من أبيه كما سيأتي بيانه برقم (2144)، لكنه قد توبع. الحسن بن عطية: هو ابن نجيح القرشي، قال الذهبي في "التلخيص": الحسن ضعفه الأزدي. انتهى، وكذا قال الحافظ ابن حجر في "تهذيب التهذيب"، لكن قال: فأظنه اشتبه عليه بالذي قبله.
Grading: This hadith is sahih, and this is a chain whose narrators are acceptable, except that Muhammad bin Talhah bin Musarrif did not hear from his father, as will be explained at number (2144); but he has been corroborated.
Technical note / Defect ('illah): Regarding al-Hasan bin Atiyyah (Ibn Najih al-Qurashi), Imam al-Dhahabi said in "al-Talkhis" that al-Azdi declared him weak.
Note / Clarification: Al-Hafiz Ibn Hajar also reported the same in "Tahdhib al-Tahdhib", but said: I think he (al-Azdi) confused him with the narrator before him.
وأخرجه أحمد 30/ (18516) عن عفان بن مسلم، عن محمد بن طلحة، بهذا الإسناد. لكن ليس فيه التكرار عشر مرار، وهو عند أحمد ضمن حديث مطوَّل.
Reference / Source: Imam Ahmad narrated it (30/18516) from Affan bin Muslim, from Muhammad bin Talhah, with this chain, but without the "repetition ten times"; in Ahmad it is part of a longer hadith.
وأخرجه أحمد (18518) و (18704) من طريق شعبة بن الحجاج، والنسائي (9876) من طريق منصور بن المعتمر، وابن حبان (850) من طريق زبيد الإيامي، ثلاثتهم عن طلحة بن مصرف، به. رواية شعبة مطولة.
Corroborating chains and supporting reports: Imam Ahmad (18518, 18704) narrated it by way of Shu'bah bin al-Hajjaj, al-Nasa'i (9876) by way of Mansur bin al-Mu'tamir, and Ibn Hibban (850) by way of Zubayd al-Iyami, all three from Talhah bin Musarrif. Shu'bah's narration is lengthy.
وأخرجه أحمد (18531) من طريق قنان بن عبد الله النهمي، عن عبد الرحمن بن عوسجة، به وزاد فيه: "أو منح منحة، أو أهدى رقاقًا كان كعتق رقبة".
Reference / Source: Imam Ahmad (18531) narrated it by way of Qunan bin Abd Allah al-Nihmi, from Abd al-Rahman bin Awsajah.
Details of the narration: It contains this addition: "or lends out a milch animal, or gives ruqaq as a gift, it is like freeing a slave."
Grading: This hadith is sahih, and this is a chain whose narrators are acceptable, except that Muhammad bin Talhah bin Musarrif did not hear from his father, as will be explained at number (2144); but he has been corroborated.
Technical note / Defect ('illah): Regarding al-Hasan bin Atiyyah (Ibn Najih al-Qurashi), Imam al-Dhahabi said in "al-Talkhis" that al-Azdi declared him weak.
Note / Clarification: Al-Hafiz Ibn Hajar also reported the same in "Tahdhib al-Tahdhib", but said: I think he (al-Azdi) confused him with the narrator before him.
وأخرجه أحمد 30/ (18516) عن عفان بن مسلم، عن محمد بن طلحة، بهذا الإسناد. لكن ليس فيه التكرار عشر مرار، وهو عند أحمد ضمن حديث مطوَّل.
Reference / Source: Imam Ahmad narrated it (30/18516) from Affan bin Muslim, from Muhammad bin Talhah, with this chain, but without the "repetition ten times"; in Ahmad it is part of a longer hadith.
وأخرجه أحمد (18518) و (18704) من طريق شعبة بن الحجاج، والنسائي (9876) من طريق منصور بن المعتمر، وابن حبان (850) من طريق زبيد الإيامي، ثلاثتهم عن طلحة بن مصرف، به. رواية شعبة مطولة.
Corroborating chains and supporting reports: Imam Ahmad (18518, 18704) narrated it by way of Shu'bah bin al-Hajjaj, al-Nasa'i (9876) by way of Mansur bin al-Mu'tamir, and Ibn Hibban (850) by way of Zubayd al-Iyami, all three from Talhah bin Musarrif. Shu'bah's narration is lengthy.
وأخرجه أحمد (18531) من طريق قنان بن عبد الله النهمي، عن عبد الرحمن بن عوسجة، به وزاد فيه: "أو منح منحة، أو أهدى رقاقًا كان كعتق رقبة".
Reference / Source: Imam Ahmad (18531) narrated it by way of Qunan bin Abd Allah al-Nihmi, from Abd al-Rahman bin Awsajah.
Details of the narration: It contains this addition: "or lends out a milch animal, or gives ruqaq as a gift, it is like freeing a slave."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1866
