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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الدعاء والتكبير والتهليل والتسبيح والذكر
Book of Supplication, Takbir, Tahlil, Tasbih and Remembrance
أَكْثِرُوا ذِكْرَ اللَّهِ حَتَّى يَقُولُوا مَجْنُونٌ
Remember Allah so much that they say he is mad
Mustadrak al-Hakim — Hadith 1861
اُردوEn
أخبرنا أبو بكر بن إسحاق الفقيه، أخبرنا أحمد بن علي الأبّار، حدثنا هشام بن خالد الأزرق، حدثنا الوليد بن مسلم، حدثنا زهير بن محمد، عن منصور بن عبد الرحمن، عن أُمِّه، عن عائشةَ أُمِّ المؤمنين قالت: كان النبيُّ ﷺ إذا أتاه الأمرُ يَسُرُّه قال: "الحمدُ لله الذي بنِعمتِه تَتِمُّ الصالحاتُ"، وإذا أتاه الأمرُ يَكرَهُه قال: "الحمدُ لله على كلِّ حالٍ" (2). صحيح الإسناد، ولم يُخرجاه.
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that when something came to the Prophet (peace and blessings be upon him) that pleased him, he would say: "All praise is for Allah, by whose grace all good deeds are brought to completion." And when something came to him that he disliked, he would say: "All praise is for Allah in every circumstance."
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حسن لغيره، وهذا إسناد ضعيف، زهير بن محمد - وهو التميمي - رواية أهل الشام عنه غير مستقيمة، وهذا منها، فالوليد بن مسلم دمشقي. لكن للحديث شواهدُ يحسُن بها إن شاء الله. أم منصور بن عبد الرحمن: هي صفية بنت شيبة بن عثمان القرشية. ¤ ¤ وأخرجه ابن ماجه (3803) عن هشام بن خالد الأزرق، بهذا الإسناد.
Hasan li-ghayrihi: This narration is hasan li-ghayrihi, but this chain is weak because the narration of the people of Sham from Zuhayr bin Muhammad al-Tamimi is not sound, and this is one of them, since al-Walid bin Muslim is Damascene; however, the hadith has supporting reports through which it becomes hasan, Allah willing. Umm Mansur bin Abd al-Rahman is Safiyyah bint Shaybah bin Uthman al-Qurashiyyah. Ibn Majah (3803) narrated it from Hisham bin Khalid al-Azraq, with this chain.
وسيأتي معناه برقم (2022) من طريق عيسى بن ميمون عن القاسم بن محمد عن عائشة قالت: كان رسول الله ﷺ يقول: "ما يمنع أحدكم إذا عرف الإجابة من نفسه، فشفي من مرض، أو قدم من سفر، يقول: الحمد لله الذي بعزته وجلاله تتم الصالحات". وعيسى بن ميمون - وهو مولى القاسم بن محمد بن أبي بكر الصّدّيق - متروك منكر الحديث.
Repetition: A text of similar meaning will come later under number (2022) by way of Isa bin Maymun from al-Qasim bin Muhammad from A'ishah (may Allah be pleased with her), who said the Messenger of Allah (peace and blessings be upon him) used to say: "What prevents one of you, when he recognises the answer (to his prayer) in himself, having recovered from illness or returned from a journey, from saying: Praise be to Allah, by whose might and majesty righteous deeds are completed." But Isa bin Maymun (the freed slave of al-Qasim bin Muhammad bin Abi Bakr al-Siddiq) is "matruk" and munkar al-hadith.
وله شاهد من حديث علي بن أبي طالب عند البزار (533)، وأبي الشيخ في "أخلاق النبي ﷺ" (194)، والبغوي في "شرح السنة" (1380)، وفي سنده من لا يُعرف كما قال ابن القطان في "بيان الوهم والإيهام" 4/ 655.
Corroborating chains and supporting reports: It has a supporting report from Ali bin Abi Talib (may Allah be pleased with him) in al-Bazzar (533), Abu al-Shaykh in "Akhlaq al-Nabi" (194) and al-Baghawi in "Sharh al-Sunnah" (1380), but its chain contains an unknown narrator, as Ibn al-Qattan said in "Bayan al-Wahm wa al-Iham" (4/655).
وآخر عن أبي هريرة سيأتي تخريجه عند حديث عائشة الآتي برقم (2022)، لأنه مثل لفظه.
Corroborating chains and supporting reports: Another from Abu Hurayrah (may Allah be pleased with him), whose sources will be given at the hadith of A'ishah (may Allah be pleased with her) under number (2022), since its wording is like hers.
وثالث عن ابن عباس عند الخطيب في "تاريخ بغداد" 4/ 221، وإسناده منقطع.
Corroborating chains and supporting reports: A third from Ibn Abbas (may Allah be pleased with him) in al-Khatib's "Tarikh Baghdad" (4/221), but its chain is "munqati'" (broken).
ورابع عن حبيب بن أبي ثابت عن بعض أشياخه عند ابن أبي شيبة في "مصنفه" 10/ 340، وأبي داود في "المراسيل" (532)، والبيهقي في "الأسماء والصفات" (150)، ورجاله ثقات، وحبيبٌ له رواية عن بعض الصحابة، فإن كان الذي حدّثه صحابيٌّ فالإسناد صحيح، وإلا فهو مرسل.
Grading: A fourth from Habib bin Abi Thabit from some of his shaykhs (in Ibn Abi Shaybah's "Musannaf" 10/340, Abu Dawud's "al-Marasil" (532) and al-Bayhaqi's "al-Asma' wa al-Sifat" (150)); its narrators are thiqah, and Habib narrated from some Companions, so if the one who told him was a Companion the chain is sahih, otherwise it is mursal.
Hasan li-ghayrihi: This narration is hasan li-ghayrihi, but this chain is weak because the narration of the people of Sham from Zuhayr bin Muhammad al-Tamimi is not sound, and this is one of them, since al-Walid bin Muslim is Damascene; however, the hadith has supporting reports through which it becomes hasan, Allah willing. Umm Mansur bin Abd al-Rahman is Safiyyah bint Shaybah bin Uthman al-Qurashiyyah. Ibn Majah (3803) narrated it from Hisham bin Khalid al-Azraq, with this chain.
وسيأتي معناه برقم (2022) من طريق عيسى بن ميمون عن القاسم بن محمد عن عائشة قالت: كان رسول الله ﷺ يقول: "ما يمنع أحدكم إذا عرف الإجابة من نفسه، فشفي من مرض، أو قدم من سفر، يقول: الحمد لله الذي بعزته وجلاله تتم الصالحات". وعيسى بن ميمون - وهو مولى القاسم بن محمد بن أبي بكر الصّدّيق - متروك منكر الحديث.
Repetition: A text of similar meaning will come later under number (2022) by way of Isa bin Maymun from al-Qasim bin Muhammad from A'ishah (may Allah be pleased with her), who said the Messenger of Allah (peace and blessings be upon him) used to say: "What prevents one of you, when he recognises the answer (to his prayer) in himself, having recovered from illness or returned from a journey, from saying: Praise be to Allah, by whose might and majesty righteous deeds are completed." But Isa bin Maymun (the freed slave of al-Qasim bin Muhammad bin Abi Bakr al-Siddiq) is "matruk" and munkar al-hadith.
وله شاهد من حديث علي بن أبي طالب عند البزار (533)، وأبي الشيخ في "أخلاق النبي ﷺ" (194)، والبغوي في "شرح السنة" (1380)، وفي سنده من لا يُعرف كما قال ابن القطان في "بيان الوهم والإيهام" 4/ 655.
Corroborating chains and supporting reports: It has a supporting report from Ali bin Abi Talib (may Allah be pleased with him) in al-Bazzar (533), Abu al-Shaykh in "Akhlaq al-Nabi" (194) and al-Baghawi in "Sharh al-Sunnah" (1380), but its chain contains an unknown narrator, as Ibn al-Qattan said in "Bayan al-Wahm wa al-Iham" (4/655).
وآخر عن أبي هريرة سيأتي تخريجه عند حديث عائشة الآتي برقم (2022)، لأنه مثل لفظه.
Corroborating chains and supporting reports: Another from Abu Hurayrah (may Allah be pleased with him), whose sources will be given at the hadith of A'ishah (may Allah be pleased with her) under number (2022), since its wording is like hers.
وثالث عن ابن عباس عند الخطيب في "تاريخ بغداد" 4/ 221، وإسناده منقطع.
Corroborating chains and supporting reports: A third from Ibn Abbas (may Allah be pleased with him) in al-Khatib's "Tarikh Baghdad" (4/221), but its chain is "munqati'" (broken).
ورابع عن حبيب بن أبي ثابت عن بعض أشياخه عند ابن أبي شيبة في "مصنفه" 10/ 340، وأبي داود في "المراسيل" (532)، والبيهقي في "الأسماء والصفات" (150)، ورجاله ثقات، وحبيبٌ له رواية عن بعض الصحابة، فإن كان الذي حدّثه صحابيٌّ فالإسناد صحيح، وإلا فهو مرسل.
Grading: A fourth from Habib bin Abi Thabit from some of his shaykhs (in Ibn Abi Shaybah's "Musannaf" 10/340, Abu Dawud's "al-Marasil" (532) and al-Bayhaqi's "al-Asma' wa al-Sifat" (150)); its narrators are thiqah, and Habib narrated from some Companions, so if the one who told him was a Companion the chain is sahih, otherwise it is mursal.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1861
