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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الدعاء والتكبير والتهليل والتسبيح والذكر
Book of Supplication, Takbir, Tahlil, Tasbih and Remembrance
مَنْ فُتِحَ لَهُ فِي الدُّعَاءِ مِنْكُمْ فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ
Whoever among you has the door of supplication opened for him, the gates of Paradise are opened for him
Mustadrak al-Hakim — Hadith 1854
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا العباس بن محمد الدُّوري، حدثنا يزيد بن هارون، أخبرنا عبد الرحمن بن أبي بكر بن أبي مُلَيكة، عن موسى بن عُقبة، عن نافع، عن ابن عمر قال: قال رسول الله ﷺ: "مَن فُتِح له في الدُّعاء منكم، فُتِحَتْ له أبوابُ الجنة، ولا يسألُ اللهَ عبدٌ شيئًا أحبَّ إليه من أن يَسألَ العافيةَ" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
هذا حديث صحيح الإسناد، ولم يُخرجاه.
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever among you has the door of supplication opened for him (by being granted the ability to supplicate), the doors of Paradise have been opened for him. And Allah Almighty has not been asked for anything more beloved to Him than being asked for well-being (al-'afiyah)."
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih al-isnad (its chain is authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حسن لغيره، وهذا إسناد ضعيف لضعف عبد الرحمن بن أبي بكر المليكي، وبه أعلّه ¤ ¤ الذهبي في "تلخيصه".
Hasan li-ghayrihi: This narration is hasan li-ghayrihi, but the chain is weak because of the weakness of Abd al-Rahman bin Abi Bakr al-Mulayki, and Imam al-Dhahabi also gave this as its defect in his "Talkhis".
وأخرجه الترمذي (3548) عن يزيد بن هارون، بهذا الإسناد. وقال بإثره: هذا حديث غريب، لا نعرفه إلّا من حديث عبد الرحمن بن أبي بكر القرشي، وهو ضعيف في الحديث، ضعَّفه بعض أهل العلم من قبل حفظه.
Reference / Source: Imam al-Tirmidhi (3548) narrated it from Yazid bin Harun, with this chain, and called it "gharib", known only through Abd al-Rahman bin Abi Bakr al-Qurashi, who is weak in hadith; some scholars declared him weak on account of his memory.
وأخرج الشطر الثاني منه الترمذي (3549) من طريق إسرائيل، عن عبد الرحمن المليكي، به.
Reference / Source: Imam al-Tirmidhi (3549) also narrated its second part by way of Isra'il, from Abd al-Rahman al-Mulayki.
وفي الباب عن عبد الله بن عباس، سيأتي برقم (1960) وهو صحيح بطرقه.
Corroborating chains and supporting reports: On this topic the hadith of Abd Allah bin Abbas (may Allah be pleased with him) will come later under number (1960), and it is sahih through its routes.
وعن عبد الله بن جعفر، سيأتي برقم (6559).
Corroborating chains and supporting reports: The narration of Abd Allah bin Ja'far (may Allah be pleased with him) will come later under number (6559).
وعن أبي بكر الصديق عند أحمد 1/ (6) و (10) و (38) و (16)، وابن ماجه (3849)، والترمذي (3558)، والنسائي (10654 - 10658)، وابن حبان (950)، وإسناده صحيح.
Corroborating chains and supporting reports: It is narrated from Abu Bakr al-Siddiq (may Allah be pleased with him) in Imam Ahmad (1/6, 10, 38, 16), Ibn Majah (3849), al-Tirmidhi (3558), al-Nasa'i (10654-10658) and Ibn Hibban (950), and its chain is "sahih".
وعن العباس بن عبد المطلب عند أحمد 3/ (1776) و (1783)، والترمذي (3514)، وإسناده ضعيف.
Corroborating chains and supporting reports: The hadith of al-Abbas bin Abd al-Muttalib (may Allah be pleased with him) is in Musnad Ahmad (3/1776, 1783) and al-Tirmidhi (3514), but its chain is weak.
وعن أنس بن مالك عند أحمد 19/ (12291)، وابن ماجه (3848)، والترمذي (3512)، وإسناده ضعيف.
Corroborating chains and supporting reports: It is also narrated from Anas bin Malik (may Allah be pleased with him) in Ahmad (19/12291), Ibn Majah (3848) and al-Tirmidhi (3512), but its chain too is weak.
Hasan li-ghayrihi: This narration is hasan li-ghayrihi, but the chain is weak because of the weakness of Abd al-Rahman bin Abi Bakr al-Mulayki, and Imam al-Dhahabi also gave this as its defect in his "Talkhis".
وأخرجه الترمذي (3548) عن يزيد بن هارون، بهذا الإسناد. وقال بإثره: هذا حديث غريب، لا نعرفه إلّا من حديث عبد الرحمن بن أبي بكر القرشي، وهو ضعيف في الحديث، ضعَّفه بعض أهل العلم من قبل حفظه.
Reference / Source: Imam al-Tirmidhi (3548) narrated it from Yazid bin Harun, with this chain, and called it "gharib", known only through Abd al-Rahman bin Abi Bakr al-Qurashi, who is weak in hadith; some scholars declared him weak on account of his memory.
وأخرج الشطر الثاني منه الترمذي (3549) من طريق إسرائيل، عن عبد الرحمن المليكي، به.
Reference / Source: Imam al-Tirmidhi (3549) also narrated its second part by way of Isra'il, from Abd al-Rahman al-Mulayki.
وفي الباب عن عبد الله بن عباس، سيأتي برقم (1960) وهو صحيح بطرقه.
Corroborating chains and supporting reports: On this topic the hadith of Abd Allah bin Abbas (may Allah be pleased with him) will come later under number (1960), and it is sahih through its routes.
وعن عبد الله بن جعفر، سيأتي برقم (6559).
Corroborating chains and supporting reports: The narration of Abd Allah bin Ja'far (may Allah be pleased with him) will come later under number (6559).
وعن أبي بكر الصديق عند أحمد 1/ (6) و (10) و (38) و (16)، وابن ماجه (3849)، والترمذي (3558)، والنسائي (10654 - 10658)، وابن حبان (950)، وإسناده صحيح.
Corroborating chains and supporting reports: It is narrated from Abu Bakr al-Siddiq (may Allah be pleased with him) in Imam Ahmad (1/6, 10, 38, 16), Ibn Majah (3849), al-Tirmidhi (3558), al-Nasa'i (10654-10658) and Ibn Hibban (950), and its chain is "sahih".
وعن العباس بن عبد المطلب عند أحمد 3/ (1776) و (1783)، والترمذي (3514)، وإسناده ضعيف.
Corroborating chains and supporting reports: The hadith of al-Abbas bin Abd al-Muttalib (may Allah be pleased with him) is in Musnad Ahmad (3/1776, 1783) and al-Tirmidhi (3514), but its chain is weak.
وعن أنس بن مالك عند أحمد 19/ (12291)، وابن ماجه (3848)، والترمذي (3512)، وإسناده ضعيف.
Corroborating chains and supporting reports: It is also narrated from Anas bin Malik (may Allah be pleased with him) in Ahmad (19/12291), Ibn Majah (3848) and al-Tirmidhi (3512), but its chain too is weak.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1854
