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مستدرکِ حاکم
Mustadrak al-Hakim
أول كتاب المناسك
Book of Hajj
مَا كَرِهَ مِنَ الْأَضَاحِي وَالْبُدْنِ
What is disliked in sacrificial animals and camels
Mustadrak al-Hakim — Hadith 1739
اُردوEn
ما حدَّثَناه أبو العباس محمد بن يعقوب، حدثنا محمد بن عبيد الله المُنادِي، حدثنا وهب بن جَرير، حدثنا أبي، عن أبي إسحاق الهَمْداني، عن سَلَمة بن كُهَيل، عن حُجَيّةَ بن عَدِيٍّ: أنَّ رجلًا سأل عليًّا عن البقرة، فقال: عن سبعةٍ. قال: القَرْن؟ (1) قال: العَرَج؟ قال: إذا بَلَغَت المناسكَ، قال: وكان رسولُ الله ﷺ أَمَرَنا أن نَستشرِفَ العينَ والأُذُن (2). ومنها:
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that a man asked him about sacrificing a cow, and he said: It is on behalf of seven people. He asked: What if its horn (is broken) or it is lame? He said: When it reaches the place of slaughter (the sacrifice is valid). And the Messenger of Allah (peace and blessings be upon him) ordered us to examine the eye and the ear (of the animal) carefully.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) كذا في نسخنا الخطية و"تلخيص المستدرك"، والذي يظهر أنَّ هنا سقطًا، فقد رواه ابن خزيمة (2915)، والبزار (754)، والمحاملي في "أماليه" (204) من طريق وهب بن جرير، وعندهم: فقال: القرن؟ فقال: لا يضرك، قال: العرج … إلى آخره.
Technical note: In our manuscripts and in the 'Talkhis' some text has apparently dropped out here; Ibn Khuzaymah (2915) and al-Bazzar (754) narrated it through the route of Wahb bin Jarir, and it contains these words: "So he asked: The horn (is its defect also to be considered)? He (peace and blessings be upon him) said: It will not harm you. Then he asked: Lameness?" to the end.
(2) إسناده حسن كسابقه. جرير والد وهب: هو ابن حازم، وأبو إسحاق الهمداني: هو عمرو بن عبد الله السبيعي.
Grading: Its chain is "hasan", like the previous chain.
Technical note: Jarir, the father of Wahb, is Ibn Hazim, and Abu Ishaq al-Hamdani is 'Amr bin 'Abdullah al-Sabi'i.
وأخرجه أحمد 2/ (734) و (1312)، والترمذي (1503) من طرق عن سلمة بن كهيل، بهذا الإسناد. وقال الترمذي: حديث حسن صحيح.
Reference / Source: Imam Ahmad (2/734, 1312) and al-Tirmidhi (1503) narrated it through various routes from Salamah bin Kuhayl with this same chain. Imam al-Tirmidhi called it "hasan sahih".
قوله: "إذا بلغت المناسك" جمع منسك بكسر السين وفتحها: وهو المذبح.
Note / Clarification: In the words "idha balaghat al-manasik", 'manasik' is the plural of mansik (with both kasrah and fathah on the sin), meaning the place of slaughter.
Technical note: In our manuscripts and in the 'Talkhis' some text has apparently dropped out here; Ibn Khuzaymah (2915) and al-Bazzar (754) narrated it through the route of Wahb bin Jarir, and it contains these words: "So he asked: The horn (is its defect also to be considered)? He (peace and blessings be upon him) said: It will not harm you. Then he asked: Lameness?" to the end.
(2) إسناده حسن كسابقه. جرير والد وهب: هو ابن حازم، وأبو إسحاق الهمداني: هو عمرو بن عبد الله السبيعي.
Grading: Its chain is "hasan", like the previous chain.
Technical note: Jarir, the father of Wahb, is Ibn Hazim, and Abu Ishaq al-Hamdani is 'Amr bin 'Abdullah al-Sabi'i.
وأخرجه أحمد 2/ (734) و (1312)، والترمذي (1503) من طرق عن سلمة بن كهيل، بهذا الإسناد. وقال الترمذي: حديث حسن صحيح.
Reference / Source: Imam Ahmad (2/734, 1312) and al-Tirmidhi (1503) narrated it through various routes from Salamah bin Kuhayl with this same chain. Imam al-Tirmidhi called it "hasan sahih".
قوله: "إذا بلغت المناسك" جمع منسك بكسر السين وفتحها: وهو المذبح.
Note / Clarification: In the words "idha balaghat al-manasik", 'manasik' is the plural of mansik (with both kasrah and fathah on the sin), meaning the place of slaughter.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1739
