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مستدرکِ حاکم
Mustadrak al-Hakim
أول كتاب المناسك
Book of Hajj
مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يَعْتِقَ اللَّهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ
There is no day on which Allah frees more servants from the Fire than the day of Arafah
Mustadrak al-Hakim — Hadith 1725
اُردوEn
حدثني أبو سعيد بن أبي بكر بن أبي عثمان، حدثنا الهَيثم بن خَلَف الدُّوري، حدثنا جميل بن الحسن الجَهْضَمي، حدثنا محبوب بن الحسن، حدثنا داود بن أبي هند، عن عِكْرمة، عن ابن عباس: أنَّ رسولَ الله ﷺ وَقَفَ بعرفاتٍ، فلمّا قال: "لبَّيك اللهمَّ لبَّيك" قال: "إنّما الخيرُ خيرُ الآخرة" (1). قد احتجَّ البخاريُّ بعِكرمة، واحتجَّ مسلم بداود، وهذا الحديث صحيح لم يُخرجاه.
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) stood at Arafat, and when he (peace and blessings be upon him) said 'Labbayka Allahumma labbayk' (Here I am, O Allah, here I am), he also said: "Indeed, the true good is only the good of the Hereafter."
Imam Bukhari used Ikrimah as evidence and Imam Muslim used Dawud as evidence, and this hadith is sahih (authentic), but the two Shaykhs did not record it.
Imam Bukhari used Ikrimah as evidence and Imam Muslim used Dawud as evidence, and this hadith is sahih (authentic), but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ليِّن، جميل بن الحسن وشيخه محبوب بن الحسن - واسمه محمد، ومحبوب لقبه - فيهما لين، وقد انفردا فلم يتابعا على قوله: "إنما الخير خير الآخرة" إلّا فيما رواه الشافعي في "الأم" 3/ 391 - ومن طريقه البيهقي 5/ 45 و 7/ 48 - من مرسل مجاهد أنه قال: كان رسول الله ﷺ يُظهر من التلبية: "لبيك اللهم لبيك، لبيك لا شريك لك لبيك، إن الحمد والنعمة لك والملك، لا شريك لك" قال: حتى إذا كان ذات والناس يُصرَفون عنه كأنه أعجبه ما هو فيه فزاد فيها: "لبيك إنَّ العيش عيش الآخرة"، قال ابن جُريج: وحسبت أنَّ ذلك يوم عرفة.
Grading: Its chain is "layyin" (soft, weak).
Technical note / Defect ('illah): Jamil bin al-Hasan and his teacher Mahbub bin al-Hasan (whose name is Muhammad) both have weakness. They are alone in reporting the words "The only good is the good of the Hereafter", except for the "mursal" narration which Imam al-Shafi'i recorded in "al-Umm" (3/391) through Mujahid, that the Messenger of Allah (peace and blessings be upon him) used to recite the talbiyah aloud (in its known wording), until, on one occasion, as the people were dispersing from him, he (peace and blessings be upon him) seemed pleased with what he was in, and he (peace and blessings be upon him) added: "Labbayk, truly the (real) life is the life of the Hereafter."
قلنا: ولعله بهذا الشاهد قد صحَّح ابن الجارود وابن خزيمة حديث ابن عباس هذا، وحسَّن إسناده الهيثمي في "المجمع" 3/ 223، وقال الحافظ ابن حجر في "نتائج الأفكار": رواته موثقون، وجميل فيه مقال ولا بأس به في المتابعات.
Scholarly defence: (The editors say:) Perhaps it is on the basis of this supporting report that Ibn al-Jarud and Ibn Khuzaymah declared this hadith of Ibn 'Abbas (may Allah be pleased with him) sahih, and al-Haythami called its chain hasan in "Majma' al-Zawa'id" (3/223). According to al-Hafiz Ibn Hajar, its narrators have been declared reliable; Jamil has been criticised, but there is no harm in accepting his narration in corroborating chains.
وأخرجه ابن الجارود في "المنتقى" (470)، وابن خزيمة (2831) ومن طريقه البيهقي 5/ 45.
Reference / Source: Ibn al-Jarud narrated it in "al-Muntaqa" (470) and Ibn Khuzaymah at (2831), and through him al-Bayhaqi (5/45) also transmitted it.
وأخرجه الطبراني في "الأوسط" (5419) - ومن طريقه الحافظ ابن حجر في "نتائج الأفكار" 5/ 233 - عن محمد بن هارون الأنصاري، ثلاثتهم (ابن الجارود، وابن خزيمة، ومحمد بن هارون) عن جميل بن الحسن الجهضمي، بهذا الإسناد.
Reference / Source: Al-Tabarani narrated it in "al-Awsat" (5419) from Muhammad bin Harun al-Ansari. All three of them (Ibn al-Jarud, Ibn Khuzaymah and Muhammad bin Harun) narrate it from Jamil bin al-Hasan al-Jahdami with this same chain.
Grading: Its chain is "layyin" (soft, weak).
Technical note / Defect ('illah): Jamil bin al-Hasan and his teacher Mahbub bin al-Hasan (whose name is Muhammad) both have weakness. They are alone in reporting the words "The only good is the good of the Hereafter", except for the "mursal" narration which Imam al-Shafi'i recorded in "al-Umm" (3/391) through Mujahid, that the Messenger of Allah (peace and blessings be upon him) used to recite the talbiyah aloud (in its known wording), until, on one occasion, as the people were dispersing from him, he (peace and blessings be upon him) seemed pleased with what he was in, and he (peace and blessings be upon him) added: "Labbayk, truly the (real) life is the life of the Hereafter."
قلنا: ولعله بهذا الشاهد قد صحَّح ابن الجارود وابن خزيمة حديث ابن عباس هذا، وحسَّن إسناده الهيثمي في "المجمع" 3/ 223، وقال الحافظ ابن حجر في "نتائج الأفكار": رواته موثقون، وجميل فيه مقال ولا بأس به في المتابعات.
Scholarly defence: (The editors say:) Perhaps it is on the basis of this supporting report that Ibn al-Jarud and Ibn Khuzaymah declared this hadith of Ibn 'Abbas (may Allah be pleased with him) sahih, and al-Haythami called its chain hasan in "Majma' al-Zawa'id" (3/223). According to al-Hafiz Ibn Hajar, its narrators have been declared reliable; Jamil has been criticised, but there is no harm in accepting his narration in corroborating chains.
وأخرجه ابن الجارود في "المنتقى" (470)، وابن خزيمة (2831) ومن طريقه البيهقي 5/ 45.
Reference / Source: Ibn al-Jarud narrated it in "al-Muntaqa" (470) and Ibn Khuzaymah at (2831), and through him al-Bayhaqi (5/45) also transmitted it.
وأخرجه الطبراني في "الأوسط" (5419) - ومن طريقه الحافظ ابن حجر في "نتائج الأفكار" 5/ 233 - عن محمد بن هارون الأنصاري، ثلاثتهم (ابن الجارود، وابن خزيمة، ومحمد بن هارون) عن جميل بن الحسن الجهضمي، بهذا الإسناد.
Reference / Source: Al-Tabarani narrated it in "al-Awsat" (5419) from Muhammad bin Harun al-Ansari. All three of them (Ibn al-Jarud, Ibn Khuzaymah and Muhammad bin Harun) narrate it from Jamil bin al-Hasan al-Jahdami with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1725
