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مستدرکِ حاکم
Mustadrak al-Hakim
أول كتاب المناسك
Book of Hajj
الْوُقُوفُ بِعَرَفَاتٍ
Standing at Arafat
Mustadrak al-Hakim — Hadith 1714
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدّثنا أبو بَكْرةَ بكَّارُ بن قُتيبة القاضي بمصر، حدثنا صفوان بن عيسى، حدثنا الحارث بن عبد الرحمن بن أبي ذُباب، عن مجاهد، عن عبد الله بن سَخْبَرةَ قال: غَدَوتُ مع عبد الله بن مسعودٍ من مِنى إلى عَرَفةَ، وكان عبد الله رجلًا آدمَ له ضَفِيرتانِ، عليه مَسْحةُ أهل البادية، وكان يُلبِّي، فاجتمع عليه غَوْغاءٌ من غَوْغاءِ الناس فقالوا: يا أعرابيُّ، إنَّ هذا ليس بيومِ تلبيةٍ، إنَّما هو التكبير، قال: فعند ذلك التَفَتَ إليَّ فقال: جَهِلَ الناسُ أم نَسُوا؟ والذي بَعَثَ محمدًا ﷺ بالحق، لقد خرجتُ مع رسول الله ﷺ من مِنى إلى عَرَفةَ، فما تَرَكَ التلبيةَ حتى رَمَى الجَمْرةَ، إلَّا أن يَخلِطَها بتكبيرٍ أو تهليلٍ (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
It is narrated from Abdullah bin Sakhbarah (may Allah have mercy on him): I went with Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) from Mina to Arafah. Ibn Mas'ud was a man of wheat-coloured complexion with long locks, and he had the simplicity of the desert people about him. He was calling out the talbiyah in a loud voice, and some ignorant people gathered around him and said: O Bedouin, this is not a day for the talbiyah but for the takbir. At that he turned towards me and said: Have the people become ignorant, or have they forgotten? By the One who sent Muhammad (peace and blessings be upon him) with the truth, I set out with the Messenger of Allah (peace and blessings be upon him) from Mina to Arafah, and he (peace and blessings be upon him) did not stop calling out the talbiyah until he stoned the Jamrah, although he would also mix takbir and tahlil ('La ilaha illallah', there is no god but Allah) into the talbiyah.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده جيد من أجل صفوان بن عيسى وشيخه الحارث بن أبي ذباب. مجاهد: هو ابن جبر المكي.
Grading: Its chain is "jayyid" (good) on account of Safwan bin 'Isa and his teacher al-Harith bin Abi Dhubab.
Technical note: Mujahid refers to Ibn Jabr al-Makki.
وأخرجه أحمد 7/ (3961) عن صفوان بن عيسى، بهذا الإسناد.
Reference / Source: Imam Ahmad (7/3961) narrated it by way of Safwan bin 'Isa with this same chain.
وأخرج أحمد 6/ (3549) و 7/ (3976)، ومسلم (1283)، والنسائي (4039) من طريق عبد الرحمن بن يزيد بن قيس النخعي: أنَّ عبد الله لبّى حين أفاض من جمع، فقيل: أعرابيٌّ هذا؟ فقال عبد الله: أنسي الناس أم ضلُّوا؟! سمعت الذي أنزلت عليه سورة البقرة يقول في هذا المكان: "لبيك اللهم لبيك". واللفظ لمسلم.
Reference / Source: Imam Ahmad, Muslim (1283) and al-Nasa'i (4039) narrated by way of Abd al-Rahman bin Yazid that Abd Allah (bin Mas'ud) recited the talbiyah when departing from Muzdalifah, and someone said: Is this a Bedouin? Abd Allah said: Have the people forgotten, or have they gone astray?! I heard the one upon whom Surat al-Baqarah was revealed (the Prophet (peace and blessings be upon him)) saying in this very place: "Labbayk Allahumma labbayk." (The wording is Muslim's.)
وأخرجه البخاري (1683) مطولًا من طريق عبد الرحمن بن يزيد أيضًا قال: خرجنا مع عبد الله إلى مكة، ثم قدمنا جمعًا … فلم يزل يلبي حتى رمى جمرة العقبة يوم النحر.
Reference / Source: Imam al-Bukhari (1683) narrated it in detail from Abd al-Rahman bin Yazid: We set out with Abd Allah for Makkah, then we reached Muzdalifah (and he went on with the report) and he continued reciting the talbiyah until he had stoned Jamrat al-'Aqabah on the Day of Sacrifice (10 Dhu al-Hijjah).
وأخرج أحمد 6/ (3739) من طريق ثوير بن أبي فاختة، عن أبيه سعيد بن علاقة، عن ابن مسعود قال: لبَّى رسول الله ﷺ حتى رمى جمرة العقبة. وثوير بن أبي فاختة ضعيف.
Reference / Source: Imam Ahmad (6/3739) narrated by way of Thuwayr bin Abi Fakhitah that Ibn Mas'ud (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) continued reciting the talbiyah until he stoned Jamrat al-'Aqabah.
Technical note / Defect ('illah): Thuwayr bin Abi Fakhitah is a weak narrator.
وفي الباب عن الفضل بن عباس عند البخاري (1685)، ومسلم (1281).
Corroborating chains and supporting reports: On this subject there is the hadith of al-Fadl bin 'Abbas (may Allah be pleased with him) in al-Bukhari (1685) and Muslim (1281).
وعن عبد الله بن عباس عند البخاري (1543) و (1686)، ومسلم (1286).
Corroborating chains and supporting reports: This is also narrated from Abd Allah bin 'Abbas (may Allah be pleased with him) in al-Bukhari (1543) and Muslim (1286).
وأول الخبر في وصف ابن مسعود سيأتي عند المصنف برقم (5455).
Details of the narration: The opening part of this report, containing the description of Ibn Mas'ud's (may Allah be pleased with him) appearance, will come later with the author (al-Hakim) at no. (5455).
آدم: فيه سُمْرة. والضفيرتان: ذؤابتان أو خُصلتان من شَعره.
Note / Clarification: "Adam" refers to a complexion of wheat-coloured darkness, and "dafiratan" means two plaits or locks of hair.
وقوله: "عليه مَسحة أهل البادية" أي: أثرهم.
Note / Clarification: The phrase "'alayhi mashat ahl al-badiyah" means that the traces/marks of the desert people were upon him.
Grading: Its chain is "jayyid" (good) on account of Safwan bin 'Isa and his teacher al-Harith bin Abi Dhubab.
Technical note: Mujahid refers to Ibn Jabr al-Makki.
وأخرجه أحمد 7/ (3961) عن صفوان بن عيسى، بهذا الإسناد.
Reference / Source: Imam Ahmad (7/3961) narrated it by way of Safwan bin 'Isa with this same chain.
وأخرج أحمد 6/ (3549) و 7/ (3976)، ومسلم (1283)، والنسائي (4039) من طريق عبد الرحمن بن يزيد بن قيس النخعي: أنَّ عبد الله لبّى حين أفاض من جمع، فقيل: أعرابيٌّ هذا؟ فقال عبد الله: أنسي الناس أم ضلُّوا؟! سمعت الذي أنزلت عليه سورة البقرة يقول في هذا المكان: "لبيك اللهم لبيك". واللفظ لمسلم.
Reference / Source: Imam Ahmad, Muslim (1283) and al-Nasa'i (4039) narrated by way of Abd al-Rahman bin Yazid that Abd Allah (bin Mas'ud) recited the talbiyah when departing from Muzdalifah, and someone said: Is this a Bedouin? Abd Allah said: Have the people forgotten, or have they gone astray?! I heard the one upon whom Surat al-Baqarah was revealed (the Prophet (peace and blessings be upon him)) saying in this very place: "Labbayk Allahumma labbayk." (The wording is Muslim's.)
وأخرجه البخاري (1683) مطولًا من طريق عبد الرحمن بن يزيد أيضًا قال: خرجنا مع عبد الله إلى مكة، ثم قدمنا جمعًا … فلم يزل يلبي حتى رمى جمرة العقبة يوم النحر.
Reference / Source: Imam al-Bukhari (1683) narrated it in detail from Abd al-Rahman bin Yazid: We set out with Abd Allah for Makkah, then we reached Muzdalifah (and he went on with the report) and he continued reciting the talbiyah until he had stoned Jamrat al-'Aqabah on the Day of Sacrifice (10 Dhu al-Hijjah).
وأخرج أحمد 6/ (3739) من طريق ثوير بن أبي فاختة، عن أبيه سعيد بن علاقة، عن ابن مسعود قال: لبَّى رسول الله ﷺ حتى رمى جمرة العقبة. وثوير بن أبي فاختة ضعيف.
Reference / Source: Imam Ahmad (6/3739) narrated by way of Thuwayr bin Abi Fakhitah that Ibn Mas'ud (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) continued reciting the talbiyah until he stoned Jamrat al-'Aqabah.
Technical note / Defect ('illah): Thuwayr bin Abi Fakhitah is a weak narrator.
وفي الباب عن الفضل بن عباس عند البخاري (1685)، ومسلم (1281).
Corroborating chains and supporting reports: On this subject there is the hadith of al-Fadl bin 'Abbas (may Allah be pleased with him) in al-Bukhari (1685) and Muslim (1281).
وعن عبد الله بن عباس عند البخاري (1543) و (1686)، ومسلم (1286).
Corroborating chains and supporting reports: This is also narrated from Abd Allah bin 'Abbas (may Allah be pleased with him) in al-Bukhari (1543) and Muslim (1286).
وأول الخبر في وصف ابن مسعود سيأتي عند المصنف برقم (5455).
Details of the narration: The opening part of this report, containing the description of Ibn Mas'ud's (may Allah be pleased with him) appearance, will come later with the author (al-Hakim) at no. (5455).
آدم: فيه سُمْرة. والضفيرتان: ذؤابتان أو خُصلتان من شَعره.
Note / Clarification: "Adam" refers to a complexion of wheat-coloured darkness, and "dafiratan" means two plaits or locks of hair.
وقوله: "عليه مَسحة أهل البادية" أي: أثرهم.
Note / Clarification: The phrase "'alayhi mashat ahl al-badiyah" means that the traces/marks of the desert people were upon him.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1714
