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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
الْحَيَاءُ مِنَ الْإِيمَانِ
Modesty is part of faith
Mustadrak al-Hakim — Hadith 171
اُردوEn
أخبرني أبو الحسن أحمد بن محمد بن سَلَمة العنزي، حدثنا عثمان بن سعيد الدارمي، حدثنا سعيد بن أبي مريم المصري، حدثنا أبو غسَّان، عن حسَّان بن عطيَّة، عن أبي أُمامة الباهلي قال: قال رسول الله ﷺ: "العِيُّ والحياءُ شُعبتانِ من الإيمان، والبَذَاءُ والجَفَاءُ: شُعبتانِ من النَّفاق" (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه. وله شاهدٌ صحيح على شرطهما:
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه. وله شاهدٌ صحيح على شرطهما:
It is narrated from Sayyiduna Abu Umamah al-Bahili (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Reticence in speech and modesty are two branches of faith, and obscene speech and harshness are two branches of hypocrisy."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. It has an authentic supporting narration (shahid) on the condition of both of them:
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. It has an authentic supporting narration (shahid) on the condition of both of them:
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح دون ذكر العيّ، وهذا إسناد - وإن كان رواته من رجال الشيخين - ضعيف لانقطاعه بين حسّان بن عطية وأبي أمامة كما سبق بيانه برقم (17)، فهو هناك من طريق يزيد بن هارون عن أبي غسان: وهو محمد بن مطرِّف.
Grading: This hadith is sahih, except for the addition of the word "العيّ" (faltering or weakness of speech).
Technical note / Defect ('illah): Although its narrators are narrators of the two Shaykhs (al-Bukhari and Muslim), this chain is weak because of the "inqita'" (break) between Hassan bin Atiyyah and Abu Umamah. Its details have already passed at number (17).
Grading: This hadith is sahih, except for the addition of the word "العيّ" (faltering or weakness of speech).
Technical note / Defect ('illah): Although its narrators are narrators of the two Shaykhs (al-Bukhari and Muslim), this chain is weak because of the "inqita'" (break) between Hassan bin Atiyyah and Abu Umamah. Its details have already passed at number (17).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 171
