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مستدرکِ حاکم
Mustadrak al-Hakim
أول كتاب المناسك
Book of Hajj
الْحَجَرُ الْأَسْوَدُ يَمِينُ اللَّهِ الَّتِي صَافَحَ بِهَا خَلْقَهُ
The Black Stone is the right hand of Allah with which He shook hands with His creation
Mustadrak al-Hakim — Hadith 1700
اُردوEn
أخبرَناه أبو محمد عبد الله بن محمد بن موسى العَدْل من أصل كتابه حدثنا محمد بن صالح الكِيلِيني (2)، حدثنا محمد بن يحيى بن أبي عمر العَدَني، حدثنا عبد العزيز بن عبد الصمد العَمِّي، عن أبي هارونَ العَبْدي، عن أبي سعيد الخُدْري قال: حَجَجْنا مع عمر بن الخطاب، فلمّا دَخَلَ الطوافَ استقبَلَ الحَجَرَ فقال: إنِّي أعلمُ أنك حَجَرٌ لا تَضَرُّ ولا تَنفَعُ، ولولا أنِّي رأيتُ رسول الله ﷺ قبَّلكَ ما قبَّلتُك. ثم قبَّله، فقال له عليُّ بن أبي طالب: بلى يا أميرَ المؤمنين، إنه يضُرُّ ويَنفعُ، قال: بِمَ قلتَ؟ قال: بكتاب الله ﵎، قال: وأينَ ذلك من كتاب الله؟ قال: قال الله ﷿: ﴿وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى﴾ [الأعراف: 172]، خَلَقَ الله آدمَ ومَسَحَ على ظهره، فقرَّرهم بأنه الربُّ وأنهم العَبيد، وأخذ عُهودَهم ومَوَاثِيقَهم، وكَتَبَ ذلك في رَقٍّ، وكان لهذا الحَجَرِ عينانِ ولسانٌ فقال له: افتحْ فاكَ، قال: فَفَتَحَ فاهُ فأَلقَمَه ذلك الرَّقَّ، وقال: اشْهَدْ لِمَن وافاكَ بالمُوافاةِ يومَ القيامة، وإنِّي أشهدُ لَسمعتُ رسولَ الله ﷺ يقول: "يُؤتى يومَ القيامة بالحَجَر الأسود وله لسانٌ ذَلِقٌ يَشهدُ لمن يَستلمُه بالتوحيد"، فهو يا أميرَ المؤمنين يضرُّ ويَنفعُ، فقال عمر: أعوذُ بالله أن أعيشَ في قومٍ لستَ فيهم يا أبا حسن (1).
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him): We performed Hajj with Sayyiduna Umar bin al-Khattab (may Allah be pleased with him). When he entered the tawaf, he stood facing the Black Stone and said: "I know well that you are merely a stone that can neither harm nor benefit, and had I not seen the Messenger of Allah (peace and blessings be upon him) kiss you, I would never have kissed you." Then he kissed it. Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) said to him: "Rather, O Commander of the Believers, it does indeed harm and benefit." He asked: "On what basis do you say this?" He replied: "On the basis of the Book of Allah, the Mighty and Majestic." He asked: "Where is this stated in the Book of Allah?" Sayyiduna Ali (may Allah be pleased with him) said that Allah Almighty says: "And when your Lord took from the children of Adam, from their backs, their descendants, and made them testify about themselves: Am I not your Lord? They all said: Yes indeed! (we testify)." [Surah al-A'raf: 172] Allah created Adam (peace be upon him) and passed His hand over his back, and made them affirm that He is the Lord and that they are all His servants. Then He took their covenants and pledges from them and wrote them in a scroll. At that time this stone had two eyes and a tongue, and Allah said to it: Open your mouth. It opened its mouth, and Allah placed that scroll in its mouth and said: On the Day of Resurrection, bear witness to the faithfulness of whoever comes to you. And I bear witness that I heard the Messenger of Allah (peace and blessings be upon him) say: "On the Day of Resurrection the Black Stone will be brought, and it will have a most eloquent tongue that will testify to tawhid in favour of the one who touched it." So, O Commander of the Believers, it does indeed benefit and harm. Then Sayyiduna Umar (may Allah be pleased with him) said: "I seek refuge with Allah from living among a people in which you are not present, O Abu al-Hasan (Ali)."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرف في النسخ الخطية إلى: الكليني، والتصويب من مصادر ترجمته، والكِيليني بكسر الكاف بعدها ياء مثناة تحت ساكنة ثم لام مكسورة ثم ياء ثم نون مكسورة. انظر "توضيح المشتبه" لا بن ناصر الدين 7/ 338.
Technical note / Defect ('illah): In the manuscripts this word was distorted into "al-Kulayni", whereas the sources for his biography correct it to "al-Kilini" (with a kasrah under the kaf, then a ya' with sukun, then a lam with kasrah, then a ya', and finally a nun).
Reference / Source: See Ibn Nasir al-Din's "Tawdih al-Mushtabih" 7/ 338.
(1) إسناده ضعيف جدًّا، عمارة بن جوين أبو هارون العبدي متروك الحديث، وبعضهم كذَّبه.
Grading: Its chain is very weak (da'if jiddan),
Criticism of a narrator: 'Umarah bin Juwayn Abu Harun al-'Abdi is "matruk al-hadith", and some hadith scholars declared him a liar.
وأخرجه البيهقي في "شعب الإيمان" (3749) عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Imam al-Bayhaqi narrated it in "Shu'ab al-Iman" (3749) by way of Abu Abd Allah al-Hakim with this same chain.
وأورده السيوطي في "الدر المنثور" 3/ 605 وزاد نسبته إلى الجندي في "فضائل مكة" وأبي الحسن القطان في "الطوالات".
Reference / Source: Imam al-Suyuti mentioned it in "al-Durr al-Manthur" 3/ 605 and also attributed it to al-Jundi's "Fada'il Makkah" and Abu al-Hasan al-Qattan's "al-Tiwalat".
ويغني عنه في قصة تقبيل عمر بن الخطاب للحجر الأسود ما ثبت من غير وجه عنه عند البخاري (1597) و (1610)، ومسلم (1270)، وغيرهما، قال: إني أعلم أنك حجر لا تضر ولا تنفع، ولولا أني رأيت النبي ﷺ يقبلك ما قبلتك. وانظر تمام تخريجه في "مسند أحمد" 1/ (99).
Important point: Regarding the story of 'Umar bin al-Khattab (may Allah be pleased with him) kissing the Black Stone, what suffices is the narration established through various chains in al-Bukhari (1597, 1610), Muslim (1270) and others, in which he said: "I know that you are only a stone that can neither harm nor benefit, and had I not seen the Prophet (peace and blessings be upon him) kissing you, I would never have kissed you."
Reference / Source: See its full takhrij in Musnad Ahmad 1/ (99).
قوله: "في رَقٍّ" بفتح الراء: ما يُكتب فيه، وهو جلد رقيق.
Note / Clarification: The Arabic word "raqq" (with a fathah on the ra') refers to the fine leather on which writing is done.
و "لسان ذَلِقٌ": أي فصيح بليغ.
Note / Clarification: "Lisan dhaliq" means an eloquent and articulate tongue.
Technical note / Defect ('illah): In the manuscripts this word was distorted into "al-Kulayni", whereas the sources for his biography correct it to "al-Kilini" (with a kasrah under the kaf, then a ya' with sukun, then a lam with kasrah, then a ya', and finally a nun).
Reference / Source: See Ibn Nasir al-Din's "Tawdih al-Mushtabih" 7/ 338.
(1) إسناده ضعيف جدًّا، عمارة بن جوين أبو هارون العبدي متروك الحديث، وبعضهم كذَّبه.
Grading: Its chain is very weak (da'if jiddan),
Criticism of a narrator: 'Umarah bin Juwayn Abu Harun al-'Abdi is "matruk al-hadith", and some hadith scholars declared him a liar.
وأخرجه البيهقي في "شعب الإيمان" (3749) عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Imam al-Bayhaqi narrated it in "Shu'ab al-Iman" (3749) by way of Abu Abd Allah al-Hakim with this same chain.
وأورده السيوطي في "الدر المنثور" 3/ 605 وزاد نسبته إلى الجندي في "فضائل مكة" وأبي الحسن القطان في "الطوالات".
Reference / Source: Imam al-Suyuti mentioned it in "al-Durr al-Manthur" 3/ 605 and also attributed it to al-Jundi's "Fada'il Makkah" and Abu al-Hasan al-Qattan's "al-Tiwalat".
ويغني عنه في قصة تقبيل عمر بن الخطاب للحجر الأسود ما ثبت من غير وجه عنه عند البخاري (1597) و (1610)، ومسلم (1270)، وغيرهما، قال: إني أعلم أنك حجر لا تضر ولا تنفع، ولولا أني رأيت النبي ﷺ يقبلك ما قبلتك. وانظر تمام تخريجه في "مسند أحمد" 1/ (99).
Important point: Regarding the story of 'Umar bin al-Khattab (may Allah be pleased with him) kissing the Black Stone, what suffices is the narration established through various chains in al-Bukhari (1597, 1610), Muslim (1270) and others, in which he said: "I know that you are only a stone that can neither harm nor benefit, and had I not seen the Prophet (peace and blessings be upon him) kissing you, I would never have kissed you."
Reference / Source: See its full takhrij in Musnad Ahmad 1/ (99).
قوله: "في رَقٍّ" بفتح الراء: ما يُكتب فيه، وهو جلد رقيق.
Note / Clarification: The Arabic word "raqq" (with a fathah on the ra') refers to the fine leather on which writing is done.
و "لسان ذَلِقٌ": أي فصيح بليغ.
Note / Clarification: "Lisan dhaliq" means an eloquent and articulate tongue.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1700
