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مستدرکِ حاکم
Mustadrak al-Hakim
أول كتاب المناسك
Book of Hajj
الْحَجَرُ الْأَسْوَدُ يَمِينُ اللَّهِ الَّتِي صَافَحَ بِهَا خَلْقَهُ
The Black Stone is the right hand of Allah with which He shook hands with His creation
Mustadrak al-Hakim — Hadith 1699
اُردوEn
حدَّثَناه أبو بكر بن إسحاق الفقيه، أخبرنا الحسن بن علي بن زياد. وحدثنا أبو حفص عمر بن أحمد الفقيه ببُخارَى، حدثنا صالح بن محمد بن حَبِيب الحافظ، قالا: حدثنا سعيد بن سليمان الواسطي، حدثنا عبد الله بن المُؤمَّل قال: سمعتُ عطاءً يحدِّث عن عبد الله بن عمرٍو، أنَّ رسول الله ﷺ قال: "يأتي الرُّكنُ يوم القيامة أعظمَ من أبي قُبَيس، له لسانٌ وشَفَتانِ يتكلَّم عمَّن استَلَمَه بالنِّية، وهو يمينُ الله التي يُصافِح بها خَلْقَه" (1). وقد روي لهذا الحديث شاهدٌ مفسَّر، غير أنه ليس من شرط الشيخين، فإنهما لم يحتجا بأبي هارون عُمارة بن جُوَين العَبْدي:
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection, the Black Stone will come bigger than Mount Abu Qubays. It will have a tongue and two lips, and it will speak about the one who touched it with a sincere intention. It is the (figurative) right hand of Allah with which He shakes hands with His creation."
A detailed supporting narration (shahid) of this hadith has also been reported, but it does not meet the condition of the two Shaykhs (Bukhari and Muslim), because they did not use Abu Harun Umarah bin Juwayn al-Abdi as evidence:
A detailed supporting narration (shahid) of this hadith has also been reported, but it does not meet the condition of the two Shaykhs (Bukhari and Muslim), because they did not use Abu Harun Umarah bin Juwayn al-Abdi as evidence:
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حسن لغيره دون قوله: "وهو يمين الله التي يصافح بها خلقه"، وهذا إسناد ضعيف لضعف عبد الله بن المؤمّل، قال الذهبي في "التلخيص": عبد الله بن المؤمل واهٍ. عطاء: هو ابن أبي رباح.
Grading: This hadith is "hasan li-ghayrih" (hasan on the strength of other supporting reports), except for the words "It (the Black Stone) is the right hand of Allah with which He shakes hands with His creation".
Grading: This particular chain, however, is da'if (weak) because of the weakness of Abd Allah bin al-Mu'ammal.
Criticism of a narrator: Imam al-Dhahabi said in "al-Talkhis" that Abd Allah bin al-Mu'ammal is "wahin" (very weak).
Note / Clarification: 'Ata' here refers to Ibn Abi Rabah.
وأخرج الشطر الأول فقط أحمد 11/ (6978) عن سريج بن النعمان، عن عبد الله بن المؤمل، بهذا الإسناد.
Reference / Source: Imam Ahmad narrated only its first part at 11/ (6978) by way of Surayj bin al-Nu'man from Abd Allah bin al-Mu'ammal with this same chain.
ويشهد لهذا الشطر ما قبله.
Corroborating chains and supporting reports: The first part (of the hadith) is supported by the preceding hadith.
Grading: This hadith is "hasan li-ghayrih" (hasan on the strength of other supporting reports), except for the words "It (the Black Stone) is the right hand of Allah with which He shakes hands with His creation".
Grading: This particular chain, however, is da'if (weak) because of the weakness of Abd Allah bin al-Mu'ammal.
Criticism of a narrator: Imam al-Dhahabi said in "al-Talkhis" that Abd Allah bin al-Mu'ammal is "wahin" (very weak).
Note / Clarification: 'Ata' here refers to Ibn Abi Rabah.
وأخرج الشطر الأول فقط أحمد 11/ (6978) عن سريج بن النعمان، عن عبد الله بن المؤمل، بهذا الإسناد.
Reference / Source: Imam Ahmad narrated only its first part at 11/ (6978) by way of Surayj bin al-Nu'man from Abd Allah bin al-Mu'ammal with this same chain.
ويشهد لهذا الشطر ما قبله.
Corroborating chains and supporting reports: The first part (of the hadith) is supported by the preceding hadith.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1699
