Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الصوم
Book of Fasting
مَنْ صَامَ الشَّكَّ فَقَدْ عَصَى أَبَا الْقَاسِمِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ -
Whoever fasts the day of doubt has disobeyed Abu al-Qasim (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 1560
اُردوEn
فأخبرَناه أحمد بن محمد بن سَلَمَة العَنَزي، عن عثمان بن سعيد الدارمي، حدثنا موسى بن إسماعيل، حدثنا حماد بن سَلَمة، عن سِمَاك، عن عِكْرمة، عن ابن عباس: أنهم شَكُّوا في هلال رمضان، فأرادوا أن لا يَقومُوا ولا يَصومُوا، فجاء أعرابيٌّ من الحَرّةِ فشَهِدَ أنه رأى الهلال، فأمرَ النبيُّ ﷺ بلالًا فنادى في الناس: أن يقوموا ويصوموا (2). قد احتجَّ البخاريُّ بأحاديث عكرمة، واحتجَّ مسلمٌ بأحاديث سِمَاك بن حرب وحمّاد بن سَلَمة، وهذا الحديث صحيح، ولم يُخرجاه.
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the people were in doubt about the new moon of Ramadan, and they intended (since it had not been confirmed) neither to perform the night prayer nor to fast. Meanwhile, a Bedouin came from the area of al-Harrah and testified that he had seen the new moon. So the Prophet (peace and blessings be upon him) ordered Sayyiduna Bilal (may Allah be pleased with him), and he called out among the people that they should both perform the night prayer and fast.
Imam Bukhari used the hadiths of Ikrimah as evidence, and Imam Muslim used the hadiths of Simak bin Harb and Hammad bin Salamah as evidence; this hadith is sahih, but the two Shaykhs did not record it.
Imam Bukhari used the hadiths of Ikrimah as evidence, and Imam Muslim used the hadiths of Simak bin Harb and Hammad bin Salamah as evidence; this hadith is sahih, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حسن لغيره كسابقه. موسى بن إسماعيل: هو أبو سلمة التَّبوذكي.
Grading: Like the previous one, it is "hasan li-ghayrihi".
Criticism of a narrator: Musa bin Isma'il refers to Abu Salamah al-Tabudhaki.
وأخرجه أبو داود (2341) عن موسى بن إسماعيل، عن حماد بن سلمة، عن سماك بن حرب، عن عكرمة: أنهم شكُّوا .... الحديث، فذكره هكذا مرسلًا. وقال أبو داود: رواه جماعة عن سماك عن عكرمة مرسلًا، لم يذكر القيام أحد إلا حماد بن سلمة.
Reference / Source: Abu Dawud (2341) narrated it as "mursal" via the chain of Musa bin Isma'il, from Hammad bin Salamah, from Simak, from 'Ikrimah: "The people were in doubt (whether the next day was Ramadan or not)". Abu Dawud says that a group narrated it from Simak as mursal, and no one other than Hammad bin Salamah mentioned the standing (with the Prophet, peace and blessings be upon him) in it.
Grading: Like the previous one, it is "hasan li-ghayrihi".
Criticism of a narrator: Musa bin Isma'il refers to Abu Salamah al-Tabudhaki.
وأخرجه أبو داود (2341) عن موسى بن إسماعيل، عن حماد بن سلمة، عن سماك بن حرب، عن عكرمة: أنهم شكُّوا .... الحديث، فذكره هكذا مرسلًا. وقال أبو داود: رواه جماعة عن سماك عن عكرمة مرسلًا، لم يذكر القيام أحد إلا حماد بن سلمة.
Reference / Source: Abu Dawud (2341) narrated it as "mursal" via the chain of Musa bin Isma'il, from Hammad bin Salamah, from Simak, from 'Ikrimah: "The people were in doubt (whether the next day was Ramadan or not)". Abu Dawud says that a group narrated it from Simak as mursal, and no one other than Hammad bin Salamah mentioned the standing (with the Prophet, peace and blessings be upon him) in it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1560
