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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الزكاة
Book of Zakah
أَخْذُ الصَّدَقَةِ مِنَ الْحِنْطَةِ وَالشَّعِيرِ
Taking zakah from wheat and barley
Mustadrak al-Hakim — Hadith 1473
اُردوEn
أخبرنا أبو علي الحسين بن علي الحافظ، أخبرنا جعفر بن أحمد بن سِنَان، حدثنا أحمد بن سِنَان، حدثنا عبد الرحمن بن مَهدي، حدثنا سفيان، عن عمرو بن عثمان، عن موسى بن طلحة قال: عندنا كتابُ معاذ بن جَبَل عن النبيِّ ﷺ: أنه إنَّما أخَذَ الصدقة من الحِنْطة والشَّعير والزَّبيب والتَّمر (3).
هذا حديث قد احتُجَّ بجميع رواته، ولم يُخرجاه، وموسى بن طلحة تابعيٌّ كبير لم يُنكَر له أنه يُدرِك أيام معاذ (1).
هذا حديث قد احتُجَّ بجميع رواته، ولم يُخرجاه، وموسى بن طلحة تابعيٌّ كبير لم يُنكَر له أنه يُدرِك أيام معاذ (1).
Musa bin Talhah narrates: We have with us the document of Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) that was from the Prophet (peace and blessings be upon him), in which it is mentioned that he (peace and blessings be upon him) collected zakah only from wheat, barley, raisins and dates.
All the narrators of this hadith have been used as evidence, but the two Shaykhs did not record it; and Musa bin Talhah is a senior Tabi'i, whose having lived in the time of Sayyiduna Mu'adh is not disputed.
All the narrators of this hadith have been used as evidence, but the two Shaykhs did not record it; and Musa bin Talhah is a senior Tabi'i, whose having lived in the time of Sayyiduna Mu'adh is not disputed.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) إسناده صحيح، موسى بن طلحة وإن لم يلق معاذًا إلّا أنه نقله عن كتابه، وهي وِجادة صحيحة مقبولة عند أهل العلم. سفيان: هو الثوري، وعمرو بن عثمان: هو ابن مَوهَب.
Grading: Its chain is sahih; although Musa bin Talhah did not meet Mu'adh (may Allah be pleased with him), he transmitted this narration from his book (document), and "wijadah" (finding a written document) is sound and accepted according to the scholars.
Criticism of a narrator: Sufyan is al-Thawri, and 'Amr bin 'Uthman is Ibn Mawhab.
وأخرجه أحمد 36/ (21989) عن عبد الرحمن بن مهدي، بهذا الإسناد.
Reference / Source: Imam Ahmad (36/21989) narrated it through Abd al-Rahman bin Mahdi, with this same chain.
وانظر ما بعده.
Note / Clarification: See the narration that follows it.
(1) نقل ابن عبد الهادي في "المحرر" (573) قول أبي زرعة متعقبًا به الحاكم: موسى بن طلحة بن عبيد الله عن عمر مرسلًا، ثم قال ابن عبد الهادي: ومعاذ توفي في خلافة عمر، فرواية موسى عنه أولى بالإرسال، وقد قيل: إنَّ موسى ولد في عهد النبي ﷺ وسماه، ولم يثبت.
Technical note / Defect ('illah): Ibn Abd al-Hadi, critiquing al-Hakim in "al-Muharrar" (573), quoted the statement of Abu Zur'ah: "The narration of Musa bin Talhah from 'Umar (may Allah be pleased with him) is mursal." Then Ibn Abd al-Hadi says: Mu'adh (may Allah be pleased with him) died during the caliphate of 'Umar, so Musa's narration from him is all the more mursal. It has also been said that Musa was born in the time of the Prophet (peace and blessings be upon him) and that he (peace and blessings be upon him) named him, but this is not established.
Grading: Its chain is sahih; although Musa bin Talhah did not meet Mu'adh (may Allah be pleased with him), he transmitted this narration from his book (document), and "wijadah" (finding a written document) is sound and accepted according to the scholars.
Criticism of a narrator: Sufyan is al-Thawri, and 'Amr bin 'Uthman is Ibn Mawhab.
وأخرجه أحمد 36/ (21989) عن عبد الرحمن بن مهدي، بهذا الإسناد.
Reference / Source: Imam Ahmad (36/21989) narrated it through Abd al-Rahman bin Mahdi, with this same chain.
وانظر ما بعده.
Note / Clarification: See the narration that follows it.
(1) نقل ابن عبد الهادي في "المحرر" (573) قول أبي زرعة متعقبًا به الحاكم: موسى بن طلحة بن عبيد الله عن عمر مرسلًا، ثم قال ابن عبد الهادي: ومعاذ توفي في خلافة عمر، فرواية موسى عنه أولى بالإرسال، وقد قيل: إنَّ موسى ولد في عهد النبي ﷺ وسماه، ولم يثبت.
Technical note / Defect ('illah): Ibn Abd al-Hadi, critiquing al-Hakim in "al-Muharrar" (573), quoted the statement of Abu Zur'ah: "The narration of Musa bin Talhah from 'Umar (may Allah be pleased with him) is mursal." Then Ibn Abd al-Hadi says: Mu'adh (may Allah be pleased with him) died during the caliphate of 'Umar, so Musa's narration from him is all the more mursal. It has also been said that Musa was born in the time of the Prophet (peace and blessings be upon him) and that he (peace and blessings be upon him) named him, but this is not established.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1473
