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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الجنائز
Book of Funerals
الرُّخْصَةُ فِي زِيَارَةِ الْقُبُورِ
The permission to visit graves
Mustadrak al-Hakim — Hadith 1401
اُردوEn
حدَّثَناه أبو العباس أحمد بن هارون الفقيه إملاءً، حدثنا علي بن عبد العزيز، حدثنا أبو حذيفة، حدثنا سفيان، عن عبد الله بن عثمان بن خُثَيم، عن عبد الرحمن بن بَهْمان، عن عبد الرحمن بن حسَّان بن ثابت، عن أبيه قال: لَعَنَ رسولُ الله ﷺ زوَّاراتِ القُبور (2). وهذه الأحاديث المرويَّة في النهي عن زيارة القبور منسوخة، والناسخُ لها حديثُ علقمة بن مَرثَد، عن سليمان بن بُرَيدة، عن أبيه، عن النبي ﷺ: "قد كنتُ قد نهيتُكم عن زيارة القُبور، ألا فزُورُوها، فقد أَذِنَ الله تعالى لنبيِّهِ ﷺ في زيارة قبرِ أُمِّه". وهذا الحديث مخرَّج في الكتابين الصحيحين للشيخين ﵄ (1).
It is narrated from Sayyiduna Hassan bin Thabit (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) cursed the women who visit graves.
Imam al-Hakim (may Allah have mercy on him) says: These hadiths narrated concerning the prohibition of visiting graves are abrogated, and the hadith that abrogates them is that of Alqamah bin Marthad, which he narrated from Sulayman bin Buraydah, from his father, from the Prophet (peace and blessings be upon him), that he (peace and blessings be upon him) said: "I had forbidden you from visiting graves; listen, now visit them, for Allah Almighty has granted His Prophet (peace and blessings be upon him) permission to visit his mother's grave." And this hadith is recorded in both Sahih books of the two Shaykhs.
Imam al-Hakim (may Allah have mercy on him) says: These hadiths narrated concerning the prohibition of visiting graves are abrogated, and the hadith that abrogates them is that of Alqamah bin Marthad, which he narrated from Sulayman bin Buraydah, from his father, from the Prophet (peace and blessings be upon him), that he (peace and blessings be upon him) said: "I had forbidden you from visiting graves; listen, now visit them, for Allah Almighty has granted His Prophet (peace and blessings be upon him) permission to visit his mother's grave." And this hadith is recorded in both Sahih books of the two Shaykhs.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حسن لغيره، وهذا إسناد ضعيف لجهالة حال عبد الرحمن بن بهمان. أبو حذيفة: هو موسى بن مسعود النهدي.
Grading: (2) The chain is da'if because Abd al-Rahman bin Bahman is not known, but on the basis of supporting reports it is hasan li-ghayrihi. Abu Hudhayfah is Musa bin Mas'ud.
وأخرجه أحمد 24/ (15657)، وابن ماجه (1474) من طرق عن سفيان الثوري، بهذا الإسناد.
Reference / Source: Ahmad (24/15657) and Ibn Majah (1474) narrated it via various routes from Sufyan al-Thawri.
(1) لم يخرجه البخاري، وإنما أخرجه مسلم فقط برقم (977) و (1975) (37).
Technical note / Defect ('illah): (1) It was narrated not by al-Bukhari but only by Imam Muslim (977).
Grading: (2) The chain is da'if because Abd al-Rahman bin Bahman is not known, but on the basis of supporting reports it is hasan li-ghayrihi. Abu Hudhayfah is Musa bin Mas'ud.
وأخرجه أحمد 24/ (15657)، وابن ماجه (1474) من طرق عن سفيان الثوري، بهذا الإسناد.
Reference / Source: Ahmad (24/15657) and Ibn Majah (1474) narrated it via various routes from Sufyan al-Thawri.
(1) لم يخرجه البخاري، وإنما أخرجه مسلم فقط برقم (977) و (1975) (37).
Technical note / Defect ('illah): (1) It was narrated not by al-Bukhari but only by Imam Muslim (977).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1401
