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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الجنائز
Book of Funerals
فَضِيلَةُ عِيَادَةِ الْمَرِيضِ
The virtue of visiting the sick
Mustadrak al-Hakim — Hadith 1311
اُردوEn
أخبرنا إبراهيم بن إسماعيل القارئ، حدثنا عثمان بن سعيد الدَّارمي، حدثنا عمرو بن عَوْن، حدثنا هُشَيم، عن عبد الحميد بن جعفر، عن عمر بن الحَكَم بن ثَوبان، عن جابر بن عبد الله قال: قال رسول الله ﷺ: "مَن عادَ مريضًا لم يَزَلْ يخُوض الرَّحمةَ حتى يَجِلس، فإذا جَلَسَ اغْتَمَسَ فيها" (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever visits a sick person continues wading through mercy (until he arrives) until he sits down, and when he sits down (beside the sick person), he becomes fully immersed in that mercy."
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره، وهذا إسناد فيه ضعفٌ الاضطرابه، عبد الحميد بن جعفر وإن كان من جملة الثقات، قال فيه ابن حبان ربما أخطأ، وقال ابن حجر: ربما وهم. وقد اختلف عليه في هذا الإسناد، فرواه هنا عن عمر بن الحكم، ورواه مرةً عن أمّه عن عمر بن الحكم، ومرةً عن أبيه، وصرَّح مرةً بالسماع من عمر بن الحكم عند ابن عبد البر في "التمهيد" 24/ 274، لكن قال ابن عبد البر عقبه: لم يسمعه عبد الحميد من عمر بن الحكم، وإنما رواه عن أمّه عنه. انتهى، وقد اختلف فيه على عمر بن الحكم أيضًا، فرواه بعضهم عنه عن كعب بن مالك، وقال بعضهم: كعب بن عُجرة، وقد فصّلنا تخريج ذلك في تعليقنا على "مسند أحمد".
Grading: (1) It is "sahih li-ghayrihi", and this chain has weakness because of its inconsistency (idtirab). 'Abd al-Hamid bin Ja'far, though counted among the trustworthy, was described by Ibn Hibban as "perhaps he erred" and by Ibn Hajar as "perhaps he was mistaken". There is disagreement on him in this chain: here he narrated it from 'Umar bin al-Hakam; once from his mother from 'Umar bin al-Hakam; once from his father; and once he explicitly stated hearing it from 'Umar bin al-Hakam, in Ibn 'Abd al-Barr's "al-Tamhid" (24/274), but Ibn 'Abd al-Barr said after it: 'Abd al-Hamid did not hear it from 'Umar bin al-Hakam; he only narrated it from his mother from him. There is also disagreement on 'Umar bin al-Hakam: some narrated it from him from Ka'b bin Malik, and some said Ka'b bin 'Ujrah. We have detailed its takhrij in our notes on "Musnad Ahmad".
فقد أخرجه أحمد 22/ (14260) عن هشيم بن بشير، وكذا ابن حبان (2956) من طريق سريج بن يونس، عن هشيم بهذا الإسناد.
Reference / Source: Ahmad (22/14260) narrated it from Hushaym bin Bashir, and likewise Ibn Hibban (2956) via the route of Surayj bin Yunus from Hushaym with this same chain.
وأخرجه أحمد 25/ (15797) من طريق أبي معشر، عن عبد الرحمن بن عبد الله الأنصاري، عن عمر بن الحكم بن ثوبان، عن كعب بن مالك. وأبو معشر - وهو نجيح بن عبد الرحمن - ضعيف.
Reference / Source: Ahmad (25/15797) narrated it via the route of Abu Ma'shar from 'Abd al-Rahman bin 'Abd Allah al-Ansari from 'Umar bin al-Hakam bin Thawban from Ka'b bin Malik. Abu Ma'shar (Najih bin 'Abd al-Rahman) is weak.
وفي الباب عن أنس بن مالك، أخرجه أحمد في "المسند" 20/ (12782)، وذكرنا هناك تتمة شواهده.
Corroborating chains and supporting reports: On this topic there is a narration from Anas bin Malik, narrated by Ahmad in the "Musnad" (20/12782), where we mentioned the rest of its supporting reports.
Grading: (1) It is "sahih li-ghayrihi", and this chain has weakness because of its inconsistency (idtirab). 'Abd al-Hamid bin Ja'far, though counted among the trustworthy, was described by Ibn Hibban as "perhaps he erred" and by Ibn Hajar as "perhaps he was mistaken". There is disagreement on him in this chain: here he narrated it from 'Umar bin al-Hakam; once from his mother from 'Umar bin al-Hakam; once from his father; and once he explicitly stated hearing it from 'Umar bin al-Hakam, in Ibn 'Abd al-Barr's "al-Tamhid" (24/274), but Ibn 'Abd al-Barr said after it: 'Abd al-Hamid did not hear it from 'Umar bin al-Hakam; he only narrated it from his mother from him. There is also disagreement on 'Umar bin al-Hakam: some narrated it from him from Ka'b bin Malik, and some said Ka'b bin 'Ujrah. We have detailed its takhrij in our notes on "Musnad Ahmad".
فقد أخرجه أحمد 22/ (14260) عن هشيم بن بشير، وكذا ابن حبان (2956) من طريق سريج بن يونس، عن هشيم بهذا الإسناد.
Reference / Source: Ahmad (22/14260) narrated it from Hushaym bin Bashir, and likewise Ibn Hibban (2956) via the route of Surayj bin Yunus from Hushaym with this same chain.
وأخرجه أحمد 25/ (15797) من طريق أبي معشر، عن عبد الرحمن بن عبد الله الأنصاري، عن عمر بن الحكم بن ثوبان، عن كعب بن مالك. وأبو معشر - وهو نجيح بن عبد الرحمن - ضعيف.
Reference / Source: Ahmad (25/15797) narrated it via the route of Abu Ma'shar from 'Abd al-Rahman bin 'Abd Allah al-Ansari from 'Umar bin al-Hakam bin Thawban from Ka'b bin Malik. Abu Ma'shar (Najih bin 'Abd al-Rahman) is weak.
وفي الباب عن أنس بن مالك، أخرجه أحمد في "المسند" 20/ (12782)، وذكرنا هناك تتمة شواهده.
Corroborating chains and supporting reports: On this topic there is a narration from Anas bin Malik, narrated by Ahmad in the "Musnad" (20/12782), where we mentioned the rest of its supporting reports.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1311
