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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
فَائِدَةُ تَعْجِيلِ عُقُوبَةِ الْحُدُودِ
The benefit of hastening the punishment of the prescribed penalties
Mustadrak al-Hakim — Hadith 13
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا محمد بن إسحاق الصَّغَاني، حدثنا حجَّاج بن محمد، حدثنا يونس بن أبي إسحاق، عن أبيه، عن أبي جُحَيفة، عن علي بن أبي طالب قال: قال رسول الله ﷺ: "مَن أصابَ حَدًّا فَعَجَّلَ اللهُ له عقوبتَه في الدنيا، فاللهُ أعدلُ من أن يُثنِّيَ على عبده العقوبةَ في الآخرة، ومَن أصابَ حدًّا فَسَتَرَه اللهُ عليه وعَفَا عنه، فاللهُ أكرمُ من أن يعودَ في شيء قد عَفَا عنه" (1).
هذا حديث صحيح الإسناد ولم يُخرجاه، وقد احتجَّا جميعًا بأبي جُحَيفة عن علي (2)، واتفقا على أبي إسحاق، واحتجَّا جميعًا بالحجَّاج بن محمد، واحتجَّ مسلم بيونس بن أبي إسحاق.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 13 - صحيح الإسناد
هذا حديث صحيح الإسناد ولم يُخرجاه، وقد احتجَّا جميعًا بأبي جُحَيفة عن علي (2)، واتفقا على أبي إسحاق، واحتجَّا جميعًا بالحجَّاج بن محمد، واحتجَّ مسلم بيونس بن أبي إسحاق.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 13 - صحيح الإسناد
It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever commits a sin that carries a hadd (prescribed punishment), and Allah Almighty hastens its penalty for him in this world (in the form of the punishment), then Allah is far too just to repeat the punishment upon His servant in the Hereafter. And whoever commits a sin that carries a hadd, but Allah Almighty conceals it for him (in this world) and pardons him, then Allah is far too generous to go back on something He has already pardoned."
This hadith has a sahih chain, but they (Imam Bukhari and Muslim) did not record it, although both of them used the narration of Abu Juhayfah from Ali bin Abi Talib as evidence, and they also agreed on the narration of Abu Ishaq; moreover, both of them used al-Hajjaj bin Muhammad as evidence, while Imam Muslim also used Yunus bin Abi Ishaq as evidence.
This hadith has a sahih chain, but they (Imam Bukhari and Muslim) did not record it, although both of them used the narration of Abu Juhayfah from Ali bin Abi Talib as evidence, and they also agreed on the narration of Abu Ishaq; moreover, both of them used al-Hajjaj bin Muhammad as evidence, while Imam Muslim also used Yunus bin Abi Ishaq as evidence.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن من أجل يونس بن أبي إسحاق. أبو إسحاق: هو عمرو بن عبد الله السَّبيعي، وأبو جُحيفة: هو وهب بن عبد الله السُّوَائي، وهو صحابي.
Grading: Its chain is "hasan".
Technical note / Defect ('illah): This chain is hasan on account of Yunus bin Abi Ishaq.
Details of the narration: Abu Ishaq here refers to "'Amr bin Abd Allah al-Sabi'i", and Abu Juhayfah refers to "Wahb bin Abd Allah al-Suwa'i", who is a Companion of the Messenger.
وأخرجه أحمد 2/ (775)، وابن ماجه (2604)، والترمذي (2626) من طريق حجاج بن محمد، بهذا الإسناد. وقال الترمذي: حديث حسن غريب.
Reference / Source: It was narrated by Imam Ahmad 2/ (775), Ibn Majah (2604), and al-Tirmidhi (2626), by way of Hajjaj bin Muhammad with this same chain.
Grading: Imam al-Tirmidhi said: This hadith is hasan gharib.
وسيأتي عند المصنف برقم (3705) و (7871) و (8364)، وانظر (8365).
Reference / Source: This narration will come later with the author (al-Hakim) at numbers (3705), (7871) and (8364); see also number (8365).
وانظر حديث عبادة بن الصامت الآتي برقم (3279).
Corroborating chains and supporting reports: See also the hadith of 'Ubadah bin al-Samit (may Allah be pleased with him), which comes later at number (3279).
(2) لم يخرِّج مسلم لأبي جحيفة عن علي شيئًا.
Technical note / Defect ('illah): Imam Muslim did not record any narration at all (in his Sahih) of Abu Juhayfah from 'Ali (may Allah be pleased with him).
Grading: Its chain is "hasan".
Technical note / Defect ('illah): This chain is hasan on account of Yunus bin Abi Ishaq.
Details of the narration: Abu Ishaq here refers to "'Amr bin Abd Allah al-Sabi'i", and Abu Juhayfah refers to "Wahb bin Abd Allah al-Suwa'i", who is a Companion of the Messenger.
وأخرجه أحمد 2/ (775)، وابن ماجه (2604)، والترمذي (2626) من طريق حجاج بن محمد، بهذا الإسناد. وقال الترمذي: حديث حسن غريب.
Reference / Source: It was narrated by Imam Ahmad 2/ (775), Ibn Majah (2604), and al-Tirmidhi (2626), by way of Hajjaj bin Muhammad with this same chain.
Grading: Imam al-Tirmidhi said: This hadith is hasan gharib.
وسيأتي عند المصنف برقم (3705) و (7871) و (8364)، وانظر (8365).
Reference / Source: This narration will come later with the author (al-Hakim) at numbers (3705), (7871) and (8364); see also number (8365).
وانظر حديث عبادة بن الصامت الآتي برقم (3279).
Corroborating chains and supporting reports: See also the hadith of 'Ubadah bin al-Samit (may Allah be pleased with him), which comes later at number (3279).
(2) لم يخرِّج مسلم لأبي جحيفة عن علي شيئًا.
Technical note / Defect ('illah): Imam Muslim did not record any narration at all (in his Sahih) of Abu Juhayfah from 'Ali (may Allah be pleased with him).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 13
