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Mustadrak al-Hakim — Hadith 1147
اُردوEn
فحدَّثَناه أبو عبد الله محمد بن يعقوب الحافظ، حدثنا يحيى بن محمد بن يحيى، حدثنا عبد الرحمن بن المبارك، حدثنا قُريش بن حَيّان، عن بَكْر بن وائل، عن الزُّهري، عن عطاء بن يزيد، عن أبي أيوب قال: قال رسول الله ﷺ: "الوتر حقٌّ"، فذكره بنحوه (2). قال الحاكم: لستُ أشكُّ أنَّ الشيخين تركا هذا الحديث لتوقيف بعض أصحاب الزُّهري إياه، هذا مما لا يُعلِّل مثلَ هذا الحديث، والله أعلم.
It is narrated from Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Witr is a truth (established duty)", then the narrator mentioned the hadith with a meaning similar to the previous one.
Imam al-Hakim says: I have no doubt that the two Shaykhs left this hadith only because some of the students of Imam al-Zuhri narrated it as mawquf (stopping at the Companion), whereas this is not something that creates a scholarly hidden defect ('illah) or weakness in a hadith like this. And Allah knows best.
Imam al-Hakim says: I have no doubt that the two Shaykhs left this hadith only because some of the students of Imam al-Zuhri narrated it as mawquf (stopping at the Companion), whereas this is not something that creates a scholarly hidden defect ('illah) or weakness in a hadith like this. And Allah knows best.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح، وهذا إسناد قوي من أجل بكر بن وائل، وقد توبع.
Grading: (2) The chain is strong (qawi) on account of Bakr bin Wa'il, and he has been corroborated; hence it is a "sahih hadith".
وأخرجه أبو داود (1422) عن عبد الرحمن بن المبارك، بهذا الإسناد.
Reference / Source: Abu Dawud (1422) narrated it through the chain of Abd al-Rahman bin al-Mubarak.
Grading: (2) The chain is strong (qawi) on account of Bakr bin Wa'il, and he has been corroborated; hence it is a "sahih hadith".
وأخرجه أبو داود (1422) عن عبد الرحمن بن المبارك، بهذا الإسناد.
Reference / Source: Abu Dawud (1422) narrated it through the chain of Abd al-Rahman bin al-Mubarak.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1147
