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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
تَفْتَرِقُ أُمَّتِي عَلَى ثَلَاثٍ وَسَبْعِينَ فِرْقَةً
My Ummah will split into seventy-three sects
Mustadrak al-Hakim — Hadith 10
اُردوEn
10 - أخبرنا أبو العباس قاسم بن القاسم السَّيَّاري بمَرْو، حدثنا أبو الموجِّه، حدثنا أبو عمّار، حدثنا الفضل بن موسى، عن محمد بن عمرو، عن أبي سَلَمة، عن أبي هريرة، أنَّ رسول الله ﷺ قال: "تَفرَّقَت اليهودُ على إحدى وسبعين فِرقةً أو اثنتين وسبعين فِرقةً، والنصارى مثلَ ذلك، وستفترقُ أُمتي على ثلاث وسبعين فِرقةً" (1).
هذا حديث كبير في الأصول، وقد رُوِيَ عن سعد بن أبي وقَّاص وعبد الله بن عَمرو وعوف بن مالك عن رسول الله ﷺ مِثلُه (2). وقد احتجَّ مسلم بمحمد بن عمرو عن أبي سلمة عن أبي هريرة، واتفقا جميعًا على الاحتجاج بالفضل بن موسى، وهو ثقة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 10 - ما احتج مسلم بمحمد بن عمرو منفردا بل بانضمامه إلى غيره
هذا حديث كبير في الأصول، وقد رُوِيَ عن سعد بن أبي وقَّاص وعبد الله بن عَمرو وعوف بن مالك عن رسول الله ﷺ مِثلُه (2). وقد احتجَّ مسلم بمحمد بن عمرو عن أبي سلمة عن أبي هريرة، واتفقا جميعًا على الاحتجاج بالفضل بن موسى، وهو ثقة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 10 - ما احتج مسلم بمحمد بن عمرو منفردا بل بانضمامه إلى غيره
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Jews split into seventy-one or seventy-two sects, and the Christians likewise, and my Ummah will split into seventy-three sects."
This is a very important and major hadith in the fundamentals of the religion, and a similar narration is also reported from Sayyiduna Sa'd bin Abi Waqqas, Sayyiduna Abdullah bin Amr and Sayyiduna Awf bin Malik (may Allah be pleased with them) from the Messenger of Allah (peace and blessings be upon him).
Imam Muslim used Muhammad bin Amr from Abu Salamah from Abu Hurayrah as evidence, and both of them (Bukhari and Muslim) agreed on using al-Fadl bin Musa as evidence, and he is a trustworthy narrator.
This is a very important and major hadith in the fundamentals of the religion, and a similar narration is also reported from Sayyiduna Sa'd bin Abi Waqqas, Sayyiduna Abdullah bin Amr and Sayyiduna Awf bin Malik (may Allah be pleased with them) from the Messenger of Allah (peace and blessings be upon him).
Imam Muslim used Muhammad bin Amr from Abu Salamah from Abu Hurayrah as evidence, and both of them (Bukhari and Muslim) agreed on using al-Fadl bin Musa as evidence, and he is a trustworthy narrator.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره، وهذا إسناد حسن من أجل محمد بن عمرو: وهو ابن علقمة اللَّيثي. أبو الموجِّه: هو محمد بن عمرو الفَزَاري، وأبو عمار: هو الحسين بن حريث، وأبو سلمة: هو ابن عبد الرحمن بن عوف الزُّهري.
Grading: This hadith is "sahih li-ghayrihi" (sahih due to supporting evidence), and this chain is "hasan" on account of Muhammad bin 'Amr (who is Ibn 'Alqamah al-Laythi).
Details of the narration: Abu al-Muwajjih here refers to "Muhammad bin 'Amr al-Fazari", Abu 'Ammar refers to "al-Husayn bin Hurayth", and Abu Salamah refers to "Ibn Abd al-Rahman bin 'Awf al-Zuhri".
وأخرجه الترمذي (2640) عن أبي عمار الحسين بن حريث، بهذا الإسناد. وقال: حديث حسن صحيح.
Reference / Source: Al-Tirmidhi (2640) narrated it from Abu 'Ammar al-Husayn bin Hurayth with this same chain.
Grading: And he said: This hadith is hasan sahih.
وأخرجه ابن حبان (6731) من طريق إسحاق بن إبراهيم، عن الفضل بن موسى، به.
Reference / Source: Ibn Hibban (6731) narrated it by way of Ishaq bin Ibrahim, from al-Fadl bin Musa, with this same chain.
وأخرجه أحمد 14/ (8396)، وأبو داود (4596)، وابن ماجه (3991)، وابن حبان (6247) من طرق عن محمد بن عمرو، به. وسيأتي برقم (446) و (447).
Reference / Source: It was narrated by Imam Ahmad 14/ (8396), Abu Dawud (4596), Ibn Majah (3991), and Ibn Hibban (6247), through various routes from Muhammad bin 'Amr. This narration will also come later at numbers (446) and (447).
وانظر شواهده عند حديث أنس في "مسند أحمد" 19/ (12208).
Corroborating chains and supporting reports: See the supporting reports of this hadith under the hadith of Anas (may Allah be pleased with him) in "Musnad Ahmad" 19/ (12208).
(2) حديث سعد أخرجه محمد بن نصر المروزي في "السنة" (57)، والبزار في "مسنده" (1199)، والآجري في "الشريعة" (28)، وسنده ضعيف.
Details of the narration: The hadith of Sa'd (may Allah be pleased with him),
Reference / Source: which was recorded by Muhammad bin Nasr al-Marwazi in "al-Sunnah" (57), al-Bazzar in "al-Musnad" (1199), and al-Ajurri in "al-Shari'ah" (28),
Grading: its chain is "da'if" (weak).
وحديث عبد الله بن عمرو سيأتي عند المصنف برقم (449)، وسنده ضعيف أيضًا.
Details of the narration: And the hadith of Abd Allah bin 'Amr (may Allah be pleased with them both) will come later with the author at number (449),
Grading: and its chain is also "da'if" (weak).
وحديث عوف بن مالك أخرجه ابن ماجه (3992)، وسنده جيد.
Details of the narration: And the hadith of 'Awf bin Malik (may Allah be pleased with him),
Reference / Source: which was narrated by Ibn Majah (3992),
Grading: its chain is "jayyid" (good).
وفي الباب أيضًا عن أنس بن مالك أخرجه أحمد 19/ (12208)، وابن ماجه (3993)، وسنده حسن.
Corroborating chains and supporting reports: On this topic there is also a narration from Anas bin Malik (may Allah be pleased with him), recorded by Imam Ahmad 19/ (12208) and Ibn Majah (3993),
Grading: and its chain is "hasan".
وعن معاوية بن أبي سفيان، سيأتي عند المصنف برقم (448)، وسنده حسن.
Details of the narration: Also (on this topic) there is a narration from Mu'awiyah bin Abi Sufyan (may Allah be pleased with them both), which will come later with the author at number (448),
Grading: and its chain is "hasan".
وعن أبي أمامة أخرجه ابن أبي عاصم في "المسند" (68)، ومحمد بن نصر (55) وغيرهما، وسنده حسن.
Details of the narration: And a narration from Abu Umamah (may Allah be pleased with him), recorded by Ibn Abi 'Asim in "al-Musnad" (68), Muhammad bin Nasr (55) and others,
Grading: its chain is "hasan".
والحديث بمجموع هذه الشواهد صحيح إن شاء الله تعالى.
Grading: On the basis of all these supporting reports combined, this hadith is "sahih", in sha' Allah the Exalted.
Grading: This hadith is "sahih li-ghayrihi" (sahih due to supporting evidence), and this chain is "hasan" on account of Muhammad bin 'Amr (who is Ibn 'Alqamah al-Laythi).
Details of the narration: Abu al-Muwajjih here refers to "Muhammad bin 'Amr al-Fazari", Abu 'Ammar refers to "al-Husayn bin Hurayth", and Abu Salamah refers to "Ibn Abd al-Rahman bin 'Awf al-Zuhri".
وأخرجه الترمذي (2640) عن أبي عمار الحسين بن حريث، بهذا الإسناد. وقال: حديث حسن صحيح.
Reference / Source: Al-Tirmidhi (2640) narrated it from Abu 'Ammar al-Husayn bin Hurayth with this same chain.
Grading: And he said: This hadith is hasan sahih.
وأخرجه ابن حبان (6731) من طريق إسحاق بن إبراهيم، عن الفضل بن موسى، به.
Reference / Source: Ibn Hibban (6731) narrated it by way of Ishaq bin Ibrahim, from al-Fadl bin Musa, with this same chain.
وأخرجه أحمد 14/ (8396)، وأبو داود (4596)، وابن ماجه (3991)، وابن حبان (6247) من طرق عن محمد بن عمرو، به. وسيأتي برقم (446) و (447).
Reference / Source: It was narrated by Imam Ahmad 14/ (8396), Abu Dawud (4596), Ibn Majah (3991), and Ibn Hibban (6247), through various routes from Muhammad bin 'Amr. This narration will also come later at numbers (446) and (447).
وانظر شواهده عند حديث أنس في "مسند أحمد" 19/ (12208).
Corroborating chains and supporting reports: See the supporting reports of this hadith under the hadith of Anas (may Allah be pleased with him) in "Musnad Ahmad" 19/ (12208).
(2) حديث سعد أخرجه محمد بن نصر المروزي في "السنة" (57)، والبزار في "مسنده" (1199)، والآجري في "الشريعة" (28)، وسنده ضعيف.
Details of the narration: The hadith of Sa'd (may Allah be pleased with him),
Reference / Source: which was recorded by Muhammad bin Nasr al-Marwazi in "al-Sunnah" (57), al-Bazzar in "al-Musnad" (1199), and al-Ajurri in "al-Shari'ah" (28),
Grading: its chain is "da'if" (weak).
وحديث عبد الله بن عمرو سيأتي عند المصنف برقم (449)، وسنده ضعيف أيضًا.
Details of the narration: And the hadith of Abd Allah bin 'Amr (may Allah be pleased with them both) will come later with the author at number (449),
Grading: and its chain is also "da'if" (weak).
وحديث عوف بن مالك أخرجه ابن ماجه (3992)، وسنده جيد.
Details of the narration: And the hadith of 'Awf bin Malik (may Allah be pleased with him),
Reference / Source: which was narrated by Ibn Majah (3992),
Grading: its chain is "jayyid" (good).
وفي الباب أيضًا عن أنس بن مالك أخرجه أحمد 19/ (12208)، وابن ماجه (3993)، وسنده حسن.
Corroborating chains and supporting reports: On this topic there is also a narration from Anas bin Malik (may Allah be pleased with him), recorded by Imam Ahmad 19/ (12208) and Ibn Majah (3993),
Grading: and its chain is "hasan".
وعن معاوية بن أبي سفيان، سيأتي عند المصنف برقم (448)، وسنده حسن.
Details of the narration: Also (on this topic) there is a narration from Mu'awiyah bin Abi Sufyan (may Allah be pleased with them both), which will come later with the author at number (448),
Grading: and its chain is "hasan".
وعن أبي أمامة أخرجه ابن أبي عاصم في "المسند" (68)، ومحمد بن نصر (55) وغيرهما، وسنده حسن.
Details of the narration: And a narration from Abu Umamah (may Allah be pleased with him), recorded by Ibn Abi 'Asim in "al-Musnad" (68), Muhammad bin Nasr (55) and others,
Grading: its chain is "hasan".
والحديث بمجموع هذه الشواهد صحيح إن شاء الله تعالى.
Grading: On the basis of all these supporting reports combined, this hadith is "sahih", in sha' Allah the Exalted.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 10
