مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد اَنَسِ بنِ مَالِك رَضِیَ اللَّه عَنه
Musnad of Anas ibn Malik (may Allah be pleased with him)
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Hadith 13537
(حديث مرفوع) حَدَّثَنَا مُؤَمَّلُ ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ ، عَنْ أَنَسِ بْنِ مَالِكٍ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ يَلْقَى رَجُلًا ، فَيَقُولُ : يَا فُلَانُ ، كَيْفَ أَنْتَ ؟ فَيَقُولُ : بِخَيْرٍ ، أَحْمَدُ اللَّهَ ، فَيَقُولُ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : جَعَلَكَ اللَّهُ بِخَيْرٍ ، فَلَقِيَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ ، فَقَالَ : كَيْفَ أَنْتَ يَا فُلَانُ ؟ فَقَالَ : بِخَيْرٍ ، إِنْ شَكَرْتُ ، قَالَ : فَسَكَتَ عَنْهُ ، فَقَالَ : يَا نَبِيَّ اللَّهِ ، إِنَّكَ كُنْتَ تَسْأَلُنِي ، فَتَقُولُ : جَعَلَكَ اللَّهُ بِخَيْرٍ ، وَإِنَّكَ الْيَوْمَ سَكَتَّ عَنِّي ، فَقَالَ لَهُ : " إِنِّي كُنْتُ أَسْأَلُكَ ، فَتَقُولُ : بِخَيْرٍ ، أَحْمَدُ اللَّهَ ، فَأَقُولُ : جَعَلَكَ اللَّهُ بِخَيْرٍ ، وَإِنَّكَ الْيَوْمَ ، قُلْتَ : إِنْ شَكَرْتُ ، فَشَكَكْتَ ، فَسَكَتُّ عَنْكَ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that whenever a man met the Prophet (peace and blessings be upon him), the Prophet (peace and blessings be upon him) would ask him, "How are you?" And he would always reply, "Alhamdulillah! I am well." The Prophet (peace and blessings be upon him) would respond, "May Allah keep you well." One day, when the Prophet (peace and blessings be upon him) met him, as usual, he asked him, "How are you?" He replied, "I am well, provided that I am grateful." Upon this, the Prophet (peace and blessings be upon him) remained silent. He asked, "O Messenger of Allah! Previously, when you would ask about my condition, you would pray for me, 'May Allah keep you well,' but today you remained silent?" The Prophet (peace and blessings be upon him) said, "Earlier, when I would ask you, you would say, 'Alhamdulillah! I am well,' so I would respond, 'May Allah keep you well.' But today you said, 'If I am grateful,' so I became doubtful, and thus I remained silent."
Hadith 13538
(حديث مرفوع) حَدَّثَنَا مُؤَمَّلٌ ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ، أَخْبَرَنَا أَيُّوبُ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسٍ ، قَالَ : أَنَا أَعْلَمُ النَّاسِ ، أَوْ : مِنْ أَعْلَمْ النَّاسِ بِآيَةِ الْحِجَابِ ، تَزَوَّجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْنَبَ ابْنَةَ جَحْشٍ ، فَذَبَحَ شَاةً ، فَدَعَا أَصْحَابَهُ ، فَأَكَلُوا وَقَعَدُوا يَتَحَدَّثُونَ ، وَجَعَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْرُجُ وَيَدْخُلُ وَهُمْ قُعُودٌ ، ثُمَّ يَخْرُجُ فَيَمْكُثُ مَا شَاءَ اللَّهُ ، وَيَرْجِعُ وَهُمْ قُعُودٌ ، وَزَيْنَبُ قَاعِدَةٌ فِي نَاحِيَةِ الْبَيْتِ ، وَجَعَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَحْيِي مِنْهُمْ أَنْ يَقُولَ لَهُمْ شَيْئًا ، فَنَزَلَتْ : يَأَيُّهَا الَّذِينَ آمَنُوا لا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا سورة الأحزاب آية 53 الْآيَاتُ إِلَى قَوْلِهِ عَزَّ وَجَلَّ : فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ سورة الأحزاب آية 53 ، قَالَ : " فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِحِجَابٍ مَكَانَهُ ، فَضُرِبَ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that when the command of veiling (purdah) was revealed, I know the circumstances of that time better than anyone else. That night, the Prophet (peace and blessings be upon him) was in seclusion with Hazrat Zainab (may Allah be pleased with her), and in the morning the Prophet (peace and blessings be upon him) was a bridegroom. After that, the Prophet (peace and blessings be upon him) invited people, they came, ate food, and left, but some people remained sitting there and stayed for quite a while until the Prophet (peace and blessings be upon him) himself got up and went outside. I also went outside so that they might leave as well, but they kept sitting. This happened repeatedly. Meanwhile, Hazrat Zainab (may Allah be pleased with her) was sitting in a corner. The Prophet (peace and blessings be upon him) felt shy to say anything to them regarding her. On this occasion, this verse was revealed: "O you who believe! Do not enter the houses of the Prophet unless you are invited for a meal," and do not wait for its preparation. But when you are invited, then enter. Then, at the command of the Prophet (peace and blessings be upon him), the curtain was drawn.
Hadith 13539
(حديث مرفوع) حَدَّثَنَا مُؤَمَّلٌ ، حَدَّثَنَا عُمَارَةُ بْنُ زَاذَانَ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، " أَنَّ مَلَكَ الْمَطَرِ اسْتَأْذَنَ رَبَّهُ أَنْ يَأْتِيَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَذِنَ لَهُ ، فَقَالَ لِأُمِّ سَلَمَةَ : امْلِكِي عَلَيْنَا الْبَابَ ، لَا يَدْخُلْ عَلَيْنَا أَحَدٌ ، قَالَ : وَجَاءَ الْحُسَيْنُ لِيَدْخُلَ ، فَمَنَعَتْهُ ، فَوَثَبَ ، فَدَخَلَ ، فَجَعَلَ يَقْعُدُ عَلَى ظَهَرِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَعَلَى مَنْكِبِهِ ، وَعَلَى عَاتِقِهِ ، قَالَ : فَقَالَ الْمَلَكُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَتُحِبُّهُ ؟ قَالَ : نَعَمْ ، قَالَ : أَمَا إِنَّ أُمَّتَكَ سَتَقْتُلُهُ ، وَإِنْ شِئْتَ أَرَيْتُكَ الْمَكَانَ الَّذِي يُقْتَلُ بِهِ ، فَضَرَبَ بِيَدِهِ ، فَجَاءَ بِطِينَةٍ حَمْرَاءَ ، فَأَخَذَتْهَا أُمُّ سَلَمَةَ فَصَرَّتْهَا فِي خِمَارِهَا " ، قَالَ : قَالَ ثَابِتٌ : بَلَغَنَا أَنَّهَا كَرْبَلَاءُ .
It is narrated from Hazrat Anas (may Allah be pleased with him) that once the angel responsible for rain sought permission from Allah Almighty to present himself before the Prophet (peace and blessings be upon him). Allah Almighty granted him permission. On this occasion, the Prophet (peace and blessings be upon him) said to Hazrat Umm Salamah (may Allah be pleased with her), "Take care of the door so that no one comes in to us." After a short while, Hazrat Imam Hussain (may Allah be pleased with him) came and wanted to enter the house. Hazrat Umm Salamah (may Allah be pleased with her) stopped him, but he jumped in and began to sit on the back, shoulders, and neck of the Prophet (peace and blessings be upon him). The angel asked the Prophet (peace and blessings be upon him), "Do you love him?" The Prophet (peace and blessings be upon him) replied, "Yes!" The angel said, "Remember! Your ummah will kill him. If you wish, I can show you the place where he will be martyred." Saying this, the angel struck his hand, and there came red soil in his hand. Hazrat Umm Salamah (may Allah be pleased with her) took that soil and tied it in her scarf.
Hadith 13540
(حديث مرفوع) حَدَّثَنَا مُؤَمَّلٌ ، حَدَّثَنَا حَمَّادٌ ، عَنْ حُمَيْدٍ ، وَعَاصِمٌ الْأَحْوَلُ ، عَنْ أَنَسٍ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الْمَدِينَةُ حَرَامٌ مِنْ كَذَا إِلَى كَذَا ، مَنْ أَحْدَثَ فِيهَا حَدَثًا ، أَوْ آوَى مُحْدِثًا ، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ، لَا يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا ، وَلَا عَدْلًا " ، قَالَ حَمَّادٌ : وَزَادَ فِيهَا حُمَيْدٌ : لَا يُحْمَلُ فِيهَا سِلَاحٌ لِقِتَالٍ .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) declared Madinah Munawwarah as a sanctuary from this place to that place and said: Whoever introduces an innovation here or gives refuge to an innovator, upon him is the curse of Allah, the angels, and all people. The trees here should not be cut.
Hadith 13541
(حديث قدسي) حَدَّثَنَا مُؤَمَّلٌ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَا مِنْ مُسْلِمٍ يَمُوتُ ، فَيَشْهَدُ لَهُ أَرْبَعَةٌ أَهْلُ أَبْيَاتٍ مِنْ جِيرَانِهِ الْأَدْنَيْنَ ، إِلَّا قَالَ : قَدْ قَبِلْتُ عِلْمَكُمْ فِيهِ ، وَغَفَرْتُ لَهُ مَا لَا تَعْلَمُونَ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Whoever dies in the state of Islam and the people of four neighboring houses from among his close neighbors bear witness to his goodness, then Allah Almighty says: I have accepted your knowledge about him and forgiven what you do not know.
Hadith 13542
(حديث مرفوع) حَدَّثَنَا مُؤَمَّلٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بُدَيْلِ بْنِ مَيْسَرَةَ الْعُقَيْلِيُّ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ لِلَّهِ أَهْلِينَ مِنَ النَّاسِ ، وَإِنَّ أَهْلَ الْقُرْآنِ أَهْلُ اللَّهِ وَخَاصَّتُهُ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: Among the people, there are some who are the people of Allah, the people of the Qur'an, the special people of Allah, and the people of Allah.
Hadith 13543
(حديث مرفوع) حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرٍ ، عَنْ جَدِّهِ أَنَسِ بْنِ مَالِكٍ ، أَنْ رَجُلًا اطَّلَعَ فِي بَعْضِ حُجَرِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " فَقَامَ إِلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِشْقَصٍ أَوْ مَشَاقِصَ ، فَكَأَنِّي أَنْظُرُ إِلَيْهِ يَخْتِلُهُ لِيَطْعَنَهُ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) was sitting in his house when a man came and began to look inside through a hole. The Prophet (peace and blessings be upon him) took the comb he was holding in his hand and moved towards him, so the man began to withdraw. It seemed as if the Prophet (peace and blessings be upon him) would strike him with that comb.
Hadith 13544
(حديث مرفوع) حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا شَرِيكٌ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا ذَا الْأُذُنَيْنِ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) once addressed me as "the one with two ears."
Hadith 13545
(حديث مرفوع) حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ يَعْنِي بْنُ زَيْدٍ ، عَنْ ثَابِتٍ ، وَعَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " أَعْتَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَفِيَّةَ ، وَجَعَلَ عِتْقَهَا صَدَاقَهَا " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) freed Hazrat Safiyyah (may Allah be pleased with her), daughter of Huyayy, and made her freedom her dowry.
Hadith 13546
(حديث مرفوع) حَدَّثَنَا سُرَيْجٌ ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " صَلَّى بِهِ ، وَأُمُّ سُلَيْمٍ وَأُمُّ حَرَامٍ خَلْفَنَا عَلَى بِسَاطٍ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) led us in prayer, and at that time Umm Sulaym and Umm Haram were behind us on a mat.
Hadith 13547
(حديث مرفوع) حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا حَرْبُ بْنُ مَيْمُونٍ ، عَنِ النَّضْرِ بْنِ أَنَسٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَتْ أُمُّ سُلَيْمٍ : اذْهَبْ إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْ : إِنْ رَأَيْتَ أَنْ تَغَدَّى عِنْدَنَا ، فَافْعَلْ ، قَالَ : فَجِئْتُهُ فَبَلَّغْتُهُ ، فَقَالَ : وَمَنْ عِنْدِي ؟ قُلْتُ : نَعَمْ ، فَقَالَ : انْهَضُوا ، قَالَ : فَجِئْتُ ، فَدَخَلْتُ عَلَى أُمِّ سُلَيْمٍ ، وَأَنَا مُدْهَشٌ لِمَنْ أَقْبَلَ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَقَالَتْ أُمُّ سُلَيْمٍ : مَا صَنَعْتَ يَا أَنَسُ ؟ فَدَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَثَرِ ذَلِكَ ، قَالَ : " هَلْ عِنْدَكِ سَمْنٌ ؟ قَالَتْ : نَعَمْ ، قَدْ كَانَ مِنْهُ عِنْدِي عُكَّةٌ ، وفِيهَا شَيْءٌ مِنْ سَمْنٍ ، قَالَ : فَأْتِ بِهَا ، قَالَتْ : فَجِئْتُهُ بِهَا ، فَفَتَحَ رِبَاطَهَا ، ثُمَّ قَالَ : بِسْمِ اللَّهِ ، اللَّهُمَّ أَعْظِمْ فِيهَا الْبَرَكَةَ ، قَالَ : فَقَالَ : اقْلِبِيهَا ، فَقَلَبْتُهَا ، فَعَصَرَهَا نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُسَمِّي ، قَالَ : فَأَخَذْتُ نَقْعَ فِدَرٌ ، فَأَكَلَ مِنْهَا بِضْعٌ وَثَمَانُونَ رَجُلًا ، فَفَضَلَ فِيهَا فَضْلٌ ، فَدَفَعَهَا إِلَى أُمِّ سُلَيْمٍ ، فَقَالَ : كُلِي وَأَطْعِمِي جِيرَانَكِ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that once Hazrat Umm Sulaim (may Allah be pleased with her) said to me, "Go to the Prophet (peace and blessings be upon him) and say that if you wish to eat food with us, then please come." I went to the service of the Prophet (peace and blessings be upon him) and conveyed the message. The Prophet (peace and blessings be upon him) said, "Also those people sitting with me?" I replied, "Yes!" The Prophet (peace and blessings be upon him) said to the companions (may Allah be pleased with them), "Get up." Meanwhile, I hurried home, and at that time I was anxious because of the large number of people with the Prophet (peace and blessings be upon him). Hazrat Umm Sulaim (may Allah be pleased with her) asked, "Anas! What happened to you?" Just then, the Prophet (peace and blessings be upon him) also arrived at the house and asked Hazrat Umm Sulaim (may Allah be pleased with her), "Do you have any ghee?" She replied in the affirmative and said, "I have a container of ghee in which there is a little ghee." The Prophet (peace and blessings be upon him) said, "Bring it to me." I brought the container to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) opened its lid, recited Bismillah, and made this supplication: "O Allah! Bless it abundantly." Then the Prophet (peace and blessings be upon him) said to Hazrat Umm Sulaim (may Allah be pleased with her), "Pick it up." She picked it up, and the Prophet (peace and blessings be upon him) began to pour out the ghee from it, reciting Bismillah during this, and an amount equal to a potful of ghee came out. More than eighty people ate from it, but it was still left over, which the Prophet (peace and blessings be upon him) handed over to Hazrat Umm Sulaim (may Allah be pleased with her) and said, "Eat from it yourself and feed your neighbors as well."
Hadith 13548
(حديث مرفوع) حَدَّثَنَا سُرَيْجٌ ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : أَقْبَلْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ سَفَرٍ مِنْ بَعْضِ أَسْفَارِهِ ، " فَلَمَّا بَدَا لَنَا أُحُدٌ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ . فَلَمَّا أَشْرَفَ عَلَى الْمَدِينَةِ ، قَالَ : اللَّهُمَّ إِنِّي أُحَرِّمُ مَا بَيْنَ لَابَتَيْهَا ، مِثْلَ مَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ ، اللَّهُمَّ بَارِكْ فِي مُدِّهِمْ وَصَاعِهِمْ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was returning from Khaybar. When the Uhud mountain came into view, he said: "This mountain loves us and we love it." Then, when he approached near Madinah, he said: "O Allah! I declare the area between its two mountains as sacred just as Hazrat Ibrahim (peace be upon him) declared Makkah as sacred. O Allah! Bless their Sa’ and Mudd (measures of weight)."
Hadith 13549
(حديث قدسي) حَدَّثَنَا حَدَّثَنَا سُرَيْجٌ ، حَدَّثَنَا سُهَيْلٌ أَخُو ابْنِ أَبِي حَزْمٍ الْقُطَعِيُّ ، قَالَ : حَدَّثَنِي ثَابِتٌ الْبُنَانِيُّ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " قَرَأَ هَذِهِ الْآيَةَ : وَمَا يَذْكُرُونَ إِلا أَنْ يَشَاءَ اللَّهُ هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَةِ سورة المدثر آية 56 ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَقُولُ رَبُّكُمْ : " أَنَا أَهْلٌ أَنْ أُتَّقَى أَنْ يُجْعَلَ مَعِي إِلَهًا آخَرَ ، وَمَنِ اتَّقَى أَنْ يَجْعَلَ مَعِي إِلَهًا آخَرَ ، فَهُوَ أَهْلٌ لِأَنْ أَغْفِرَ لَهُ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) recited this verse: "He is worthy of being feared and worthy of granting forgiveness," and said: "Your Lord has said, 'I am worthy that people fear Me and do not associate anyone as a deity with Me. Whoever fears associating anyone as a deity with Me, he is worthy that I forgive him.'"
Hadith 13550
(حديث مرفوع) حَدَّثَنَا سُرَيْجٌ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ نَسِيَ صَلَاةً ، فَلْيُصَلِّهَا إِذَا ذَكَرَهَا " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Partake in suhoor (pre-dawn meal), for there is blessing in suhoor."
Hadith 13551
(حديث مرفوع) حَدَّثَنَا سُرَيْجٌ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَسَحَّرُوا ، فَإِنَّ فِي السَّحُورِ بَرَكَةً " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Partake in suhoor, for there is blessing in suhoor."
Hadith 13552
(حديث مرفوع) حَدَّثَنَا سُرَيْجٌ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ كَانَ لِابْنِ آدَمَ وَادِيَانِ مِنْ مَالٍ ، لَابْتَغَى إِلَيْهِمَا ثَالِثًا ، وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ ، وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: If the son of Adam had two valleys full of gold, he would desire a third, and nothing fills the mouth of the son of Adam except the dust of the grave. And whoever repents, Allah accepts his repentance.
Hadith 13553
(حديث مرفوع) حَدَّثَنَا سُرَيْجٌ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا ، أَوْ يَزْرَعُ زَرْعًا ، فَيَأْكُلَ مِنْهُ طَيْرٌ ، أَوْ إِنْسَانٌ ، أَوْ بَهِيْمَةٌ ، إِلَّا كَانَ لَهُ بِهِ صَدَقَةٌ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Any Muslim who plants a field or plants a tree, and from it a bird, a human, or a wild animal eats, it is regarded as charity for him."
Hadith 13554
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، عَنِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا ، أَوْ يَزْرَعُ زَرْعًا ، فَيَأْكُلَ مِنْهُ دَابَّةٌ ، أَوْ إِنْسَانٌ ، ، إِلَّا كَانَ لَهُ بِهِ صَدَقَةٌ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Any Muslim who plants a field or plants a tree, and from it a bird, a human, or a wild animal eats, it is regarded as charity for him."
Hadith 13555
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، وَذَكَرَ رَجُلًا عَنِ الْحَسَنِ ، قَالَ : " اسْتَشَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسَ فِي الْأُسَارَى يَوْمَ بَدْرٍ ، فَقَالَ : إِنَّ اللَّهَ قَدْ أَمْكَنَكُمْ مِنْهُمْ ، قَالَ : فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، اضْرِبْ أَعْنَاقَهُمْ ، قَالَ : فَأَعْرَضَ عَنْهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : ثُمَّ عَادَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا أَيُّهَا النَّاسُ ، إِنَّ اللَّهَ قَدْ أَمْكَنَكُمْ مِنْهُمْ ، وَإِنَّمَا هُمْ إِخْوَانُكُمْ بِالْأَمْسِ ، قَالَ : فَقَامَ عُمَرُ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، اضْرِبْ أَعْنَاقَهُمْ ، فَأَعْرَضَ عَنْهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : ثُمَّ عَادَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لِلنَّاسِ مِثْلَ ذَلِكَ ، فَقَامَ أَبُو بَكْرٍ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، نَرَى أَنْ تَعْفُوَ عَنْهُمْ ، وَتَقْبَلَ مِنْهُمْ الْفِدَاءَ ، قَالَ : فَذَهَبَ عَنْ وَجْهِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كَانَ فِيهِ مِنَ الْغَمِّ ، قَالَ : فَعَفَا عَنْهُمْ ، وَقَبِلَ مِنْهُمْ الْفِدَاءَ ، قَالَ : وَأَنْزَلَ اللَّهُ : لَوْلا كِتَابٌ مِنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ سورة الأنفال آية 68 " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him), while consulting people regarding the prisoners of the Battle of Badr, said: "Allah Almighty has given you power over them (now what is your opinion?)" Hazrat Umar (may Allah be pleased with him) stood up and said, "O Messenger of Allah (peace and blessings be upon him)! Allow me to strike off all their necks." The Prophet (peace and blessings be upon him) turned away from his suggestion and again said, "O people! Allah has given you power over them; yesterday they were your brothers." Hazrat Umar (may Allah be pleased with him) again stood up and said, "O Messenger of Allah (peace and blessings be upon him)! Allow me to strike off all their necks." The Prophet (peace and blessings be upon him) turned away from his suggestion and for the third time repeated his words. This time, Hazrat Abu Bakr Siddiq (may Allah be pleased with him) stood up and said, "O Messenger of Allah (peace and blessings be upon him)! In our opinion, you should forgive them and accept ransom from them." Upon hearing this, the sadness disappeared from the face of the Prophet (peace and blessings be upon him), and he forgave them and accepted ransom from them. On this occasion, this verse was revealed: "لَوْلَا كِتَابٌ مِنْ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ إِلَى آخِرِ الْآيَةَ"
Hadith 13556
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَلْفَ أَبِي بَكْرٍ فِي ثَوْبٍ مُتَوَشِّحًا بِهِ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) wrapped himself in a single garment and prayed behind Hazrat Siddiq Akbar (may Allah be pleased with him).
Hadith 13557
(حديث مرفوع) حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، قَالَ : أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، قَالَ : بَلَغَنَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " صَلَّى خَلْفَ أَبِي بَكْرٍ فِي وَجَعِهِ الَّذِي مَاتَ فِيهِ قَاعِدًا مُتَوَشِّحًا بِثَوْبٍ ، قَالَ : أَظُنُّهُ قَالَ : بُرْدًا ، ثُمَّ دَعَا أُسَامَةَ ، فَأَسْنَدَ ظَهْرَهُ إِلَى نَحْرِهِ ، ثُمَّ قَالَ : يَا أُسَامَةُ ، ارْفَعْنِي إِلَيْكَ ، قَالَ يَزِيدُ : وَكَانَ فِي الْكِتَابَ الَّذِي مَعِي ، عَنْ أَنَسٍ ، فَلَمْ يَقُلْ : عَنْ أَنَسٍ ، وَأَنْكَرَهُ ، وَأَثْبَتَ ثَابِتًا .
Thabit Banani, may Allah have mercy on him, says that it has reached us that the Prophet (peace and blessings of Allah be upon him), during his final illness, wrapped a cloth around his blessed body and sat and performed prayer behind Abu Bakr as-Siddiq (may Allah be pleased with him) as the imam. Then the Prophet (peace and blessings of Allah be upon him) called Usama (may Allah be pleased with him), leaned his back against Usama’s chest, and said, "Usama! Lift me up." The narrator Yazid says that in my book, the name of Anas (may Allah be pleased with him) was also mentioned (that this narration is reported from Anas, may Allah be pleased with him), but my teacher declared it to be munkar (unacceptable) and preserved it only with the name of Thabit.
Hadith 13558
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، وَخَالِدٌ ، عَنْ مُحَمَّدٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا جَاءَ أَحَدُكُمْ وَقَدْ أُقِيمَتِ الصَّلَاةُ ، فَلْيَمْشِ عَلَى هِينَتِهِ ، فَلْيُصَلِّ مَا أَدْرَكَ ، وَلْيَقْضِ مَا سُبِقَهُ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: When any one of you comes for prayer, he should walk calmly. Whatever part of the prayer he catches, he should perform, and whatever he misses, he should complete it later.
Hadith 13559
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ ، حَدَّثَنَا أَبُو سَلَمَةَ صَاحِبُ الطَّعَامِ ، قَالَ : أَخْبَرَنِي جَابِرُ بْنُ يَزِيدَ وَلَيْسَ بِجَابِرٍ الْجُعْفِيِّ ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى حَلِيقٍ النَّصْرَانِيِّ لِيَبْعَثَ إِلَيْهِ بِأَثْوَابٍ إِلَى الْمَيْسَرَةِ ، فَأَتَيْتُهُ ، فَقُلْتُ : بَعَثَنِي إِلَيْكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِتَبْعَثَ إِلَيْهِ بِأَثْوَابٍ إِلَى الْمَيْسَرَةِ ، فَقَالَ : وَمَا الْمَيْسَرَةُ ؟ وَمَتَى الْمَيْسَرَةُ ؟ وَاللَّهِ مَا لِمُحَمَّدٍ ثَاغِيَةٌ ، وَلَا رَاغِيَةٌ ، فَرَجَعْتُ ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا رَآنِي ، قَالَ : " كَذَبَ عَدُوُّ اللَّهِ ، أَنَا خَيْرُ مَنْ بَايَعُ ، لَأَنْ يَلْبَسَ أَحَدُكُمْ ثَوْبًا مِنْ رِقَاعٍ شَتَّى ، خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ بِأَمَانَتِهِ ، أَوْ : فِي أَمَانَتِهِ مَا لَيْسَ عِنْدَهُ " . قَالَ أَبُو عَبْد الرَّحْمَنِ : وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ .
It is narrated from Hazrat Anas (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) sent me to Haleeq Nasrani with this message: that he should send to the Prophet (peace and blessings be upon him) those clothes which are with Maysarah. So I went to him and conveyed to him exactly as I was told: that the Prophet (peace and blessings be upon him) has sent me to you so that you may send to the Prophet (peace and blessings be upon him) those clothes which are with Maysarah. He said, "Who is Maysarah? Which Maysarah? By God! Muhammad (peace and blessings be upon him) does not have even a single goat or shepherd." Hearing this, I returned. As soon as the Prophet (peace and blessings be upon him) saw me, he said, "The enemy of Allah has lied. I am the best of those who buy and sell. If any one of you gathers scraps of cloth and makes a garment out of them and wears it, it is far better than taking possession of something from a trust to which he has no right."
Hadith 13560
(حديث مرفوع) حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ ، عَنْ أَنَسِ بْنِ مَالِكٍ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ لِمُعَاذِ بْنِ جَبَلٍ : " مَنْ لَقِيَ اللَّهَ لَا يُشْرِكُ بِهِ شَيْئًا ، دَخَلَ الْجَنَّةَ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said to Hazrat Mu'adh (may Allah be pleased with him): Whoever meets Allah in such a state that he does not associate anyone with Him, he will enter Paradise.
Hadith 13561
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " كَانَ مَوْضِعُ مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِبَنِي النَّجَّارِ ، وَكَانَ فِيهِ حَرْثٌ وَنَخْلٌ وَقُبُورُ الْمُشْرِكِينَ ، فَقَالَ : يَا بَنِي النَّجَّارِ ، ثَامِنُونِي بِهِ ، فَقَالُوا : لَا نَبْتَغِي بِهِ ثَمَنًا إِلَّا عِنْدَ اللَّهِ ، قَالَ : فَقَطَعَ النَّخْلَ ، وَسَوَّى الْحَرْثَ ، وَنَبَشَ قُبُورَ الْمُشْرِكِينَ ، قَالَ : وَكَانَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ أَنْ يَبْنِيَ الْمَسْجِدَ يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلَاةُ ، وَفِي مَرَابِضِ الْغَنَمِ ، وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ وَهُمْ يَنْقُلُونَ الصَّخْرَ لِبِنَاءِ الْمَسْجِدِ : اللَّهُمَّ إِنَّ الْخَيْرَ خَيْرُ الْآخِرَهْ ، فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهْ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) arrived in Madinah Munawwarah, he stayed in the upper part of Madinah in the neighborhood of Banu Amr bin Awf and remained there for fourteen nights. Then he sent for the chiefs of Banu Najjar. They came with their swords hanging by their sides. That scene is still before my eyes: the Prophet (peace and blessings be upon him) was on his mount, Hazrat Abu Bakr Siddiq (may Allah be pleased with him) was behind him, and Banu Najjar were around them, until the Prophet (peace and blessings be upon him) reached the courtyard of Hazrat Abu Ayyub Ansari (may Allah be pleased with him). In the beginning, wherever the time for prayer occurred, the Prophet (peace and blessings be upon him) would pray there, even in a goat enclosure. Then the Prophet (peace and blessings be upon him) ordered a mosque to be built and called the people of Banu Najjar and said to them, "O Banu Najjar! Settle the price of this garden with me." They replied, "We will take its price only from Allah." At that time, there were some graves of polytheists, a wasteland, and a tree there. At the command of the Prophet (peace and blessings be upon him), the graves of the polytheists were dug up, the wasteland was leveled, and the tree was cut down. A tree was planted towards the qiblah side of the mosque, and the doors were made of stone. People would hand bricks to the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) would say, "O Allah! The real life is the life of the Hereafter. O Allah! Help the Ansar and the Muhajirin." It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said, "When any one of you comes for prayer, he should walk calmly. Whatever part of the prayer he catches, he should pray, and whatever he misses, he should complete it (afterwards)."
Hadith 13562
(حديث قدسي) حَدَّثَنَا حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يُحْشَرُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ ، فَيَهْتَمُّونَ لِذَلِكَ ، فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا عَلَى رَبِّنَا حَتَّى يُرِيحُنَا مِنْ مَكَانِنَا ، فَيَأْتُونَ آدَمَ ، فَيَقُولُونَ : أَنْتَ أَبُونَا ، خَلَقَكَ اللَّهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلَائِكَتَهُ ، وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَيْءٍ ، فَاشْفَعْ لَنَا عِنْدَ رَبِّكَ ، قَالَ : فَيَقُولُ : لَسْتُ هُنَاكُمْ ، وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ : أَكْلَهُ مِنَ الشَّجَرَةِ وَقَدْ نُهِيَ عَنْهَا ، وَلَكِنْ ائْتُوا نُوحًا أَوَّلَ نَبِيٍّ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الْأَرْضِ ، قَالَ : فَيَأْتُونَ نُوحًا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، وَيَذْكُرُ خَطِيئَتَهُ : سُؤَالَهُ اللَّهَ بِغَيْرِ عِلْمٍ ، وَلَكِنْ ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ ، فَيَأْتُونَ إِبْرَاهِيمَ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ : ثَلَاثَ كَذِبَاتٍ كَذَبَهُنَّ : قَوْلَهُ : إِنِّي سَقِيمٌ سورة الصافات آية 89 ، وَقَوْلَهُ : بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا سورة الأنبياء آية 63 ، وَأَتَى عَلَى جَبَّارٍ مُتْرَفٍ ، وَمَعَهُ امْرَأَتُهُ ، فَقَالَ : أَخْبِرِيهِ أَنِّي أَخُوكِ ، فَإِنِّي مُخْبِرُهُ أَنَّكِ أُخْتِي ، وَلَكِنْ ائْتُوا مُوسَى ، عَبْدًا كَلَّمَهُ اللَّهُ تَكْلِيمًا ، وَأَعْطَاهُ التَّوْرَاةَ ، وقَالَ : فَيَأْتُونَ مُوسَى ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ : قَتْلَهُ الرَّجُلَ ، وَلَكِنْ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ ، وَكَلِمَةَ اللَّهِ وَرُوحَهُ ، فَيَأْتُونَ عِيسَى ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، وَلَكِنْ ائْتُوا مُحَمَّدًا عَبْدَ اللَّهِ وَرَسُولَهُ ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ، وَمَا تَأَخَّرَ . قَالَ : فَيَأْتُونِي ، فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ ، فَيُؤْذَنُ لِي عَلَيْهِ ، فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا ، فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ، ثُمَّ يَقُولُ : ارْفَعْ رَأْسَكَ مُحَمَّدُ ، وَقُلْ تُسْمَعْ ، وَاشْفَعْ تُشَفَّعْ ، وَسَلْ تُعْطَ . فَأَرْفَعُ رَأْسِي ، فَأَحْمَدُ رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ ، ثُمَّ أَشْفَعُ ، فَيَحُدُّ لِي حَدًّا ، فَأُخْرِجُهُمْ فَأُدْخِلُهُمْ في الْجَنَّةَ ، وَسَمِعْتُهُ يَقُولُ : فَأُخْرِجُهُمْ مِنَ النَّارِ ، فَأُدْخِلُهُمْ الْجَنَّةَ ، ثُمَّ أَسْتَأْذِنُ عَلَى رَبِّي الثَّانِيَةَ ، فَيُؤْذَنُ لِي عَلَيْهِ ، فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا ، فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ، ثُمَّ يَقُولُ : ارْفَعْ رَأْسَكَ مُحَمَّدُ ، وَقُلْ تُسْمَعْ ، وَاشْفَعْ تُشَفَّعْ ، وَسَلْ تُعْطَ ، قَالَ : فَأَرْفَعُ رَأْسِي ، فَأَحْمَدُ رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ ، ثُمَّ أَشْفَعُ ، فَيَحُدُّ لِي حَدًّا ، فَأُخْرِجُهُمْ ، فَأُدْخِلُهُمْ الْجَنَّةَ ، قَالَ هَمَّامٌ : وَأَيْضًا سَمِعْتُهُ يَقُولُ : فَأُخْرِجُهُمْ مِنَ النَّارِ ، فَأُدْخِلُهُمْ الْجَنَّةَ . قَالَ : ثُمَّ أَسْتَأْذِنُ عَلَى رَبِّي الثَّالِثَةَ ، فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا ، فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ، ثُمَّ يَقُولُ : ارْفَعْ مُحَمَّدُ ، وَقُلْ تُسْمَعْ ، وَاشْفَعْ تُشَفَّعْ ، وَسَلْ تُعْطَ . فَأَرْفَعُ رَأْسِي ، فَأَحْمَدُ رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ ، ثُمَّ أَشْفَعُ ، فَيَحُدُّ لِي حَدًّا ، فَأُخْرِجُ ، فَأُدْخِلُهُمْ الْجَنَّةَ ، قَالَ هَمَّامٌ : وَسَمِعْتُهُ يَقُولُ : فَأُخْرِجُهُمْ مِنَ النَّارِ ، فَأُدْخِلُهُمْ الْجَنَّةَ ، فَلَا يَبْقَى فِي النَّارِ إِلَّا مَنْ حَبَسَهُ الْقُرْآنُ " ، أَيْ : وَجَبَ عَلَيْهِ الْخُلُودُ ، ثُمَّ تَلَا قَتَادَةُ : عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا سورة الإسراء آية 79 ، قَالَ : هُوَ الْمَقَامُ الْمَحْمُودُ الَّذِي وَعَدَ اللَّهُ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: On the Day of Resurrection, all the Muslims will gather together. This thought will be put into their hearts and they will say: If we take someone to intercede before our Lord, perhaps He will grant us relief from this place. So they will go to Hazrat Adam (peace be upon him) and say: O Adam! You are the father of mankind, Allah created you with His own hand, made the angels prostrate to you, and taught you the names of all things. Therefore, intercede for us with our Lord so that He may deliver us from this place. Hazrat Adam (peace be upon him) will reply: I am not worthy of this, and he will remember his mistake and feel shy before his Lord and say: Go to Hazrat Nuh (peace be upon him), for he was the first messenger whom Allah sent to the people of the earth. So they will all go to Hazrat Nuh (peace be upon him) and say to him: Intercede for us with your Lord. He will reply: What you seek is not with me. Go to Hazrat Ibrahim (peace be upon him), for Allah made him His close friend (Khalil). So they will all go to Hazrat Ibrahim (peace be upon him), and he will also say: What you seek is not with me, but go to Hazrat Musa (peace be upon him), for Allah spoke to him directly and gave him the Torah. Hazrat Musa (peace be upon him) will also excuse himself, saying: I killed a person unjustly, but go to Hazrat Isa (peace be upon him), who was Allah’s servant, His messenger, His word, and a spirit from Him. But Hazrat Isa (peace be upon him) will also excuse himself and say: Go to Muhammad (peace and blessings be upon him), he will intercede for you, whose past and future mistakes Allah has forgiven. The Prophet (peace and blessings be upon him) said: I will seek permission to present myself before my Lord, and I will be granted permission. When I see my Lord, I will fall down in prostration. Allah will let me remain in prostration as long as He wills. Then it will be said to me: O Muhammad (peace and blessings be upon him)! Raise your head, whatever you say will be heard, whatever you ask will be granted, and whoever you intercede for, your intercession will be accepted. So I will raise my head and praise Allah with such praises as He will teach me, then I will intercede, and Allah will set a limit for me, and I will admit them into Paradise and return again. This will happen three times. The fourth time I will say: O Lord! Only those remain whom the Qur’an has held back, meaning for whom Hell has become obligatory. Then Qatadah recited the verse of Maqam Mahmood and declared this to be the Maqam Mahmood.
Hadith 13563
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : أَخْبَرَنِي خَالِدٌ الْحَذَّاءُ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ لِكُلِّ أُمَّةٍ أَمِينًا ، وَإِنَّ أَمِينَ هَذِهِ الْأُمَّةِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Every nation has a trustworthy one, and Abu Ubaidah is the trustworthy one of this nation."
Hadith 13564
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ " يَضْرِبُ شَعَرُهُ إِلَى مَنْكِبَيْهِ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the hair of the Prophet (peace and blessings be upon him) would reach his shoulders.
Hadith 13565
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، قَالَ : سَأَلْتُ أَنَسًا : " كَمِ اعْتَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : أَرْبَعًا : عُمْرَتَهُ الَّتِي صَدَّهُ عَنْهَا الْمُشْرِكُونَ فِي ذِي الْقَعْدَةِ ، وَعُمْرَتَهُ أَيْضًا فِي الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ ، وَعُمْرَتَهُ حِينَ قَسَمَ غَنِيمَةَ حُنَيْنٍ مِنَ الْجِعِرَّانَةِ فِي ذِي الْقَعْدَةِ ، وَعُمْرَتَهُ مَعَ حَجَّتِهِ " .
Qatadah (may Allah have mercy on him) says that I asked Anas (may Allah be pleased with him), "How many times did the Prophet (peace and blessings be upon him) perform Hajj?" He replied, "Four times: one ‘Umrah during the time of Hudaybiyyah, the second in the month of Dhu al-Qa‘dah from Madinah, the third ‘Umrah also in the month of Dhu al-Qa‘dah from Ji‘ranah when the Prophet (peace and blessings be upon him) distributed the spoils of the Battle of Hunayn, and the fourth ‘Umrah was performed along with Hajj."
Hadith 13566
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، وَبَهْزٌ ، قَالَا : حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى الْمِنْبَرِ ، فَقَالَ : " يَا رَسُولَ اللَّهِ ، اسْتَسْقِ اللَّهَ لَنَا ، قَالَ : فَاسْتَسْقَى ، وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً ، قَالَ : فَأُمْطِرْنَا ، فَمَا جَعَلَتْ تُقْلِعُ ، فَلَمَّا كَانَتِ الْجُمُعَةُ ، قَامَ إِلَيْهِ ذَلِكَ الرَّجُلُ أَوْ غَيْرُهُ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، ادْعُ اللَّهَ أَنْ يَرْفَعَهَا عَنَّا ، قَالَ : فَدَعَا ، قَالَ : فَجَعَلْتُ أَنْظُرُ إِلَى السَّحَابِ يُسْفِرُ يَمِينًا وَشِمَالًا ، وَلَا يُمْطِرُ مِنْ جَوْفِهَا قَطْرَةً " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that once on a Friday, a man requested the Prophet (peace and blessings be upon him), "O Messenger of Allah (peace and blessings be upon him)! Pray for rain." The Prophet (peace and blessings be upon him) supplicated for rain. At the time when the Prophet (peace and blessings be upon him) raised his blessed hands, we could not see any clouds in the sky, but when the rain started, it did not seem to stop. When the next Friday came, the same man requested, "O Messenger of Allah (peace and blessings be upon him)! Pray for the rain to stop." Upon hearing this, the Prophet (peace and blessings be upon him) prayed to Allah, and I saw that the clouds dispersed to the right and left, and not a single drop was falling inside Madinah.
Hadith 13567
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا بَزَقَ أَحَدُكُمْ ، فَلَا يَبْزُقْ بَيْنَ يَدَيْهِ ، وَلَا عَنْ يَمِينِهِ ، وَلْيَبْزُقْ عَنْ شِمَالِهِ ، أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: When any one of you wants to spit, he should not spit to his right side, but rather to his left side or under his foot.
Hadith 13568
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَتْ نَعْلُهُ لَهَا قِبَالَانِ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the blessed sandals of the Prophet (peace and blessings be upon him) had two straps.
Hadith 13569
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ ، قَالَ عَبْدُ اللهِ : قَالَ أَبِي : وَقَدْ رَأَيْتُ خَلَفَ بْنَ خَلِيفَةَ ، وَقَدْ قَالَ لَهُ إِنْسَانٌ : يَا أَبَا أَحْمَدَ ، حَدَّثَكَ مُحَارِبُ بْنُ دِثَارٍ ، قَالَ أَبِي : فَلَمْ أَفْهَمْ كَلَامَهُ ، كَانَ قَدْ كَبِرَ فَتَرَكْتُهُ ، حَدَّثَنَا حَفْصٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَأْمُرُ بِالْبَاءَةِ ، وَيَنْهَى عَنِ التَّبَتُّلِ نَهْيًا شَدِيدًا ، وَيَقُولُ : تَزَوَّجُوا الْوَدُودَ الْوَلُودَ ، إِنِّي مُكَاثِرٌ بِكُمْ الْأَنْبِيَاءَ يَوْمَ الْقِيَامَةِ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to command marriage and strongly prohibit turning away from it, and he used to say: Marry loving and child-bearing women, for I will boast of your numbers before the other prophets (peace be upon them) on the Day of Resurrection.
Hadith 13570
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ ، حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسًا فِي الْحَلْقَةِ ، وَرَجُلٌ قَائِمٌ يُصَلِّي ، فَلَمَّا رَكَعَ وَسَجَدَ ، فَتَشَهَّدَ ، ثُمَّ قَالَ فِي دُعَائِهِ : " اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ ، لَا إِلَهَ إِلَّا أَنْتَ الْمَنَّانُ ، يَا بَدِيعَ السَّمَوَاتِ وَالْأَرْضِ ، يَا ذَا الْجَلَالِ وَالْإِكْرَامِ ، يَا حَيُّ يَا قَيُّومُ ، إِنِّي أَسْأَلُكَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَتَدْرُونَ بِمَا دَعَا اللَّهَ ؟ قَالَ : فَقَالُوا : اللَّهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : وَالَّذِي نَفْسِي بِيَدِهِ ، لَقَدْ دَعَا اللَّهَ بِاسْمِهِ الْأَعْظَمِ ، الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ ، وَإِذَا سُئِلَ بِهِ أَعْطَى " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that once I was sitting in a gathering with the Prophet (peace and blessings be upon him), and a man stood up and started praying. After bowing and prostrating, when he sat in the Tashahhud, he recited this supplication: (اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لَا إِلَهَ إِلَّا أَنْتَ الْمَنَّانُ يَا بَدِيعَ السَّمَوَاتِ وَالْأَرْضِ يَا ذَا الْجَلَالِ وَالْإِكْرَامِ يَا حَيُّ يَا قَيُّومُ إِنِّي أَسْأَلُكَ) "O Allah! I ask You, for all praise is for You alone, there is no deity except You, You are the Most Gracious, the Originator of the heavens and the earth without any precedent, O Possessor of Majesty and Honor, O Ever-Living, O Sustainer, I ask You." The Prophet (peace and blessings be upon him) said: "You have supplicated to Allah with His Greatest Name; when He is supplicated by it, He surely answers, and when He is asked by it, He surely gives."
Hadith 13571
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ ، حَدَّثَنَا الْمُخْتَارُ بْنُ فُلْفُلٍ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، قَالَ : صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةً ، فَأَقْبَلَ عَلَيْنَا بِوَجْهِهِ ، فَقَالَ : " إِنِّي إِمَامُكُمْ ، فَلَا تَسْبِقُونِي بِالرُّكُوعِ ، وَلَا بِالسُّجُودِ ، وَلَا بِالْقِيَامِ ، فَإِنِّي أَرَاكُمْ مِنْ بَيْنِ يَدَيَّ ، وَمِنْ خَلْفِي ، ثُمَّ قَالَ : وَالَّذِي نَفْسِي بِيَدِهِ ، لَوْ رَأَيْتُمْ مَا رَأَيْتُ ، لَضَحِكْتُمْ قَلِيلًا ، وَلَبَكَيْتُمْ كَثِيرًا ، قَالُوا : يَا رَسُولَ اللَّهِ ، وَمَا رَأَيْتَ ؟ قَالَ : رَأَيْتُ الْجَنَّةَ وَالنَّارَ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that one day the Prophet (peace and blessings be upon him) turned towards us after finishing the prayer and said: O people! I am your Imam, so do not go ahead of me in bowing, prostration, standing, sitting, or ending the prayer, because I see you from in front of me as well as from behind me. And by the One in Whose hand is my soul, if you had seen what I have seen, you would laugh little and weep much. The companions (may Allah be pleased with them) asked: O Messenger of Allah (peace and blessings be upon him)! What have you seen? He replied: I have seen Paradise and Hell with my own eyes.
Hadith 13572
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " مَرَّتْ عَلَيْهِ جَنَازَةٌ ، فَأَثْنَوْا عَلَيْهَا خَيْرًا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَجَبَتْ ، ثُمَّ مُرَّ عَلَيْهِ بِجِنَازَةٍ أُخْرَى ، فَأَثْنَوْا عَلَيْهَا شَرًّا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَجَبَتْ ، ثُمَّ قَالَ : أَنْتُمْ شُهَدَاءُ اللَّهِ فِي الْأَرْضِ " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that a funeral passed in front of the Prophet (peace and blessings be upon him), and someone praised the deceased, and the people praised him. The Prophet (peace and blessings be upon him) said, "It has become obligatory." Then another funeral passed, and the people spoke ill of the deceased. The Prophet (peace and blessings be upon him) said, "It has become obligatory." Then he said, "You are Allah's witnesses on the earth."
Hadith 13573
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، قَالَ : أَخْبَرَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، " أَنَّ رَجُلًا كَانَ يَكْتُبُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَإِذَا أَمْلَى عَلَيْهِ : سَمِيعًا ، يَقُولُ : كَتَبْتُ سَمِيعًا بَصِيرًا ، قَالَ : دَعْهُ ، وَإِذَا أَمْلَى عَلَيْهِ : عَلِيمًا حَكِيمًا ، كَتَبَ : عَلِيمًا حَلِيمًا ، قَالَ حَمَّادٌ : نَحْوَ ذَا ، قَالَ : وَكَانَ قَدْ قَرَأَ الْبَقَرَةَ وَآلَ عِمْرَانَ ، وَكَانَ مَنْ قَرَأَهُمَا قَدْ قَرَأَ قُرْآنًا كَثِيرًا ، فَذَهَبَ فَتَنَصَّرَ ، فَقَالَ : لَقَدْ كُنْتُ أَكْتُبُ لِمُحَمَّدٍ مَا شِئْتُ ، فَيَقُولُ : دَعْهُ ، فَمَاتَ ، فَدُفِنَ ، فَنَبَذَتْهُ الْأَرْضُ مَرَّتَيْنِ ، أَوْ ثَلَاثًا " ، قَالَ أَبُو طَلْحَةَ : وَلَقَدْ رَأَيْتُهُ مَنْبُوذًا فَوْقَ الْأَرْضِ .
It is narrated from Hazrat Anas (may Allah be pleased with him) that there was a man who used to write for the Prophet (peace and blessings be upon him). He had also memorized Surah Al-Baqarah and Aal-e-Imran. The Prophet (peace and blessings be upon him) would dictate to him "Sami'an" and he would write "Sami'an Basiran" instead. The Prophet (peace and blessings be upon him) would say, "Write it like this," but he would say, "I will write as I wish." Similarly, when the Prophet (peace and blessings be upon him) would dictate "Aleema," he would write "Aleema Hakeema" instead. After some time, that man became an apostate and turned Christian, and began to say, "I used to write whatever I wanted for Muhammad (peace and blessings be upon him) among you all." When that man died, he was buried, but the earth threw him out. Hazrat Anas (may Allah be pleased with him) says that Hazrat Abu Talha (may Allah be pleased with him) told me that he went to the place where that man had died and found him lying outside.
Hadith 13574
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، قَالَ : أَخْبَرَنَا ثَابِتٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَى أَبَا سُفْيَانَ ، وَعُيَيْنَةَ وَالْأَقْرَعَ ، وَسُهَيْلَ بْنَ عَمَرٍو فِي الْآخِرِينَ يَوْمَ حُنَيْنٍ ، فَقَالَتِ الْأَنْصَارُ : يَا رَسُولَ اللَّهِ ، سُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ ، وَهُمْ يَذْهَبُونَ بِالْمَغْنَمِ ! فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَجَمَعَهُمْ فِي قُبَّةٍ لَهُ حَتَّى فَاضَتْ ، فَقَالَ : أَفِيكُمْ أَحَدٌ مِنْ غَيْرِكُمْ ؟ قَالُوا : لَا ، إِلَّا ابْنُ أُخْتِنَا ، قَالَ : ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ ، ثُمَّ قَالَ : أَقُلْتُمْ كَذَا وَكَذَا ؟ قَالُوا : نَعَمْ ، قَالَ : أَنْتُمْ الشِّعَارُ وَالنَّاسُ الدِّثَارُ ، أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالشَّاةِ وَالْبَعِيرِ ، وَتَذْهَبُونَ بِرَسُولِ اللَّهِ إِلَى دِيَارِكُمْ ؟ قَالُوا : بَلَى ، قَالَ : " الْأَنْصَارُ كَرِشِي وَعَيْبَتِي ، لَوْ سَلَكَ النَّاسُ وَادِيًا ، وَسَلَكَتِ الْأَنْصَارُ شِعْبًا ، لَسَلَكْتُ شِعْبَهُمْ ، وَلَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ " ، وَقَالَ حَمَّادٌ : أَعْطَى مِائَةً مِنَ الْإِبِلِ ، يُسَمِّي كُلَّ وَاحِدٍ مِنْ هَؤُلَاءِ .
It is narrated from Hazrat Anas (may Allah be pleased with him) that on the occasion of the Battle of Hunayn, when Allah granted the spoils of Banu Hawazin to the Prophet (peace be upon him), and the Prophet (peace be upon him) began giving one hundred camels each to Uyaina, Aqra’, and others, some of the Ansar said, "May Allah forgive the Prophet (peace be upon him); he is giving to the Quraysh and ignoring us, while the drops of blood are still dripping from our swords." When the Prophet (peace be upon him) learned of this, he called the Ansari companions (may Allah be pleased with them) and said, "Are you not pleased that people go away with wealth and property, and you return home with the Messenger of Allah?" They replied, "Why not, O Messenger of Allah (peace be upon him)!" Then the Prophet (peace be upon him) said, "By Him in Whose hand is the life of Muhammad (peace be upon him), if people were to walk in one valley and the Ansar in another, I would choose the valley and mountain pass of the Ansar. The Ansar are my shield, and if there had been no migration, I would have been one of the Ansar."
Hadith 13575
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كُنْتُ رَدِيفَ أَبِي طَلْحَةَ يَوْمَ خَيْبَرَ ، وَقَدَمِي تَمَسُّ قَدَمَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَأَتَيْنَاهُمْ حِينَ بَزَغَتِ الشَّمْسُ ، وَقَدْ أَخْرَجُوا مَوَاشِيَهُمْ وَخَرَجُوا بِفُؤُوسِهِمْ وَمَكَاتِلِهِمْ وَمُرُورِهِمْ ، فَقَالُوا : مُحَمَّدٌ وَالْخَمِيسُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُ أَكْبَرُ ، خَرِبَتْ خَيْبَرُ ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ ، فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ، قَالَ : فَهَزَمَهُمْ اللَّهُ ، قَالَ : وَوَقَعَتْ فِي سَهْمِ دِحْيَةَ جَارِيَةٌ جَمِيلَةٌ ، فَاشْتَرَاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَبْعَةِ أَرْؤُسٍ ، ثُمَّ دَفَعَهَا إِلَى أُمِّ سُلَيْمٍ تُصْلِحُهَا وَتُهَيِّئُهَا ، وَهِيَ صَفِيَّةُ ابْنَةُ حُيَيٍّ ، قَالَ : فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلِيمَتَهَا التَّمْرَ ، وَالْأَقِطَ ، وَالسَّمْنَ ، قَالَ : فُحِصَتْ الْأَرْضُ أَفَاحِيصَ ، قَالَ : وَجِيءَ بِالْأَنْطَاعِ ، فَوُضِعَتْ فِيهَا ، ثُمَّ جِيءَ بِالْأَقِطِ وَالتَّمْرِ وَالسَّمْنِ ، فَشَبِعَ النَّاسُ ، قَالَ : وَقَالَ النَّاسُ : مَا نَدْرِي أَتَزَوَّجَهَا ، أَمِ اتَّخَذَهَا أُمَّ وَلَدٍ ! فَقَالُوا : إِنْ يَحْجُبْهَا فَهِيَ امْرَأَتُهُ ، وَإِنْ لَمْ يَحْجُبْهَا فَهِيَ أُمُّ وَلَدٍ ، فَلَمَّا أَرَادَ أَنْ يَرْكَبَ ، حَجَبَهَا حَتَّى قَعَدَتْ عَلَى عَجُزِ الْبَعِيرِ ، فَعَرَفُوا أَنَّهُ قَدْ تَزَوَّجَهَا ، فَلَمَّا دَنَوْا مِنَ الْمَدِينَةِ دَفَعَ وَدَفَعْنَا ، قَالَ : فَعَثَرَتْ النَّاقَةُ الْعَضْبَاءُ ، قَالَ : فَنَدَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَدَرَتْ ، قَالَ : فَقَامَ فَسَتَرَهَا ، قَالَ : وَقَدْ أَشْرَفَتِ النِّسَاءُ ، فَقُلْنَ : أَبْعَدَ اللَّهُ الْيَهُودِيَّةَ ، فَقُلْتُ : يَا أَبَا حَمْزَةَ ، أَوَقَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : إِي وَاللَّهِ ، لَقَدْ وَقَعَ ، وَشَهِدْتُ وَلِيمَةَ زَيْنَبَ بِنْتِ جَحْشٍ ، فَأَشْبَعَ النَّاسَ خُبْزًا وَلَحْمًا ، وَكَانَ يَبْعَثُنِي ، فَأَدْعُو النَّاسَ ، فَلَمَّا فَرَغَ قَامَ وَتَبِعْتُهُ ، وَتَخَلَّفَ رَجُلَانِ اسْتَأْنَسَ بِهِمَا الْحَدِيثُ ، لَمْ يَخْرُجَا ، فَجَعَلَ يَمُرُّ بِنِسَائِهِ ، يُسَلِّمُ عَلَى كُلِّ وَاحِدَةٍ : سَلَامٌ عَلَيْكُمْ يَا أَهْلَ الْبَيْتِ ، كَيْفَ أَصْبَحْتُمْ ؟ فَيَقُولُونَ : بِخَيْرٍ يَا رَسُولَ اللَّهِ ، كَيْفَ وَجَدْتَ أَهْلَكَ ؟ فَيَقُولُ : بِخَيْرٍ ، فَلَمَّا رَجَعَ وَرَجَعْتُ مَعَهُ ، فَلَمَّا بَلَغَ الْبَابَ إِذَا هُوَ بِالرَّجُلَيْنِ قَدْ اسْتَأْنَسَ بِهِمَا الْحَدِيثُ ، فَلَمَّا رَأَيَاهُ قَدْ رَجَعَ قَامَا فَخَرَجَا ، قَالَ : فَوَاللَّهِ مَا أَدْرِي أَنَا أَخْبَرْتُهُ ، أَوْ نَزَلَ عَلَيْهِ الْوَحْيُ بِأَنَّهُمَا قَدْ خَرَجَا ، فَرَجَعَ وَرَجَعْتُ مَعَهُ ، فَلَمَّا وَضَعَ رِجْلَهُ فِي أُسْكُفَّةِ الْبَابِ ، أَرْخَى الْحِجَابَ بَيْنِي وَبَيْنَهُ ، وَأَنْزَلَ اللَّهُ الْحِجَابَ هَذِهِ الْآيَاتِ : لا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ سورة الأحزاب آية 53 حَتَّى فَرَغَ مِنْهَا " .
It is narrated from Hazrat Anas (may Allah be pleased with him) that on the day of the Battle of Khaybar, I was riding behind Hazrat Abu Talha (may Allah be pleased with him) and my feet were touching the feet of the Prophet (peace and blessings be upon him). When we reached there, the sun had already risen and the people of Khaybar had taken out their cattle and had come out with their axes and mattocks. When they saw us, they said, "Muhammad (peace and blessings be upon him) and his army have come." The Prophet (peace and blessings be upon him) said "Allahu Akbar" and declared, "Khaybar is destroyed, destroyed. When we descend into the courtyard of a people, the morning of those who have been warned is the worst." Allah Almighty inflicted defeat upon them.
He further says that Hazrat Safiyyah (may Allah be pleased with her), who was very beautiful, came into the share of Hazrat Dihyah Kalbi (may Allah be pleased with him). The Prophet (peace and blessings be upon him) bought her in exchange for seven persons and, after purchasing her, sent her to Hazrat Umm Sulaim (may Allah be pleased with her) so that she could adorn and prepare her as a bride. The Prophet (peace and blessings be upon him) gathered dates, cheese, and ghee for her wedding feast. Halwa was prepared from it and, after spreading a dining cloth, it was placed on it. People ate from it to their fill.
During this, people began to wonder whether the Prophet (peace and blessings be upon him) would marry her or keep her as a slave. But when the Prophet (peace and blessings be upon him) made her ride on a mount, arranged a curtain, and seated her behind him, people understood that the Prophet (peace and blessings be upon him) had married her.
When they neared Madinah Munawwarah, people, according to their custom, began to dismount by jumping off their mounts. The Prophet (peace and blessings be upon him) also began to dismount in the same way, but the she-camel slipped and the Prophet (peace and blessings be upon him) fell to the ground, and Hazrat Safiyyah (may Allah be pleased with her) also fell. The other noble wives were watching and said, "May Allah double this Jewess and do such and such to her." Meanwhile, the Prophet (peace and blessings be upon him) stood up and arranged a curtain for her, then seated her behind him. I asked, "O Abu Hamzah! Did the Prophet (peace and blessings be upon him) really fall?" He replied, "Yes! By Allah, he fell."
It is narrated from Hazrat Anas (may Allah be pleased with him) that I was also present at the wedding feast of Hazrat Zainab (may Allah be pleased with her), and at this wedding feast, the Prophet (peace and blessings be upon him) fed the people plenty of bread and meat. All the others ate and left, but two men, after eating, sat there and began to talk. Seeing this, the Prophet (peace and blessings be upon him) himself went out of the house. I also came out behind the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him), to pass the time, went to the chambers of his noble wives one by one and greeted them. They would ask, "O Messenger of Allah (peace and blessings be upon him)! How did you find your wife?" The Prophet (peace and blessings be upon him) would reply, "Very good." Then, when he reached the door of his house, those two were still sitting and talking. When they saw the Prophet (peace and blessings be upon him) returning, they stood up and left. Now I do not remember whether I informed the Prophet (peace and blessings be upon him) of their departure or someone else did. In any case, the Prophet (peace and blessings be upon him) entered his house from there. I also wanted to enter, but the Prophet (peace and blessings be upon him) hung a curtain and the verse of hijab was revealed.
He further says that Hazrat Safiyyah (may Allah be pleased with her), who was very beautiful, came into the share of Hazrat Dihyah Kalbi (may Allah be pleased with him). The Prophet (peace and blessings be upon him) bought her in exchange for seven persons and, after purchasing her, sent her to Hazrat Umm Sulaim (may Allah be pleased with her) so that she could adorn and prepare her as a bride. The Prophet (peace and blessings be upon him) gathered dates, cheese, and ghee for her wedding feast. Halwa was prepared from it and, after spreading a dining cloth, it was placed on it. People ate from it to their fill.
During this, people began to wonder whether the Prophet (peace and blessings be upon him) would marry her or keep her as a slave. But when the Prophet (peace and blessings be upon him) made her ride on a mount, arranged a curtain, and seated her behind him, people understood that the Prophet (peace and blessings be upon him) had married her.
When they neared Madinah Munawwarah, people, according to their custom, began to dismount by jumping off their mounts. The Prophet (peace and blessings be upon him) also began to dismount in the same way, but the she-camel slipped and the Prophet (peace and blessings be upon him) fell to the ground, and Hazrat Safiyyah (may Allah be pleased with her) also fell. The other noble wives were watching and said, "May Allah double this Jewess and do such and such to her." Meanwhile, the Prophet (peace and blessings be upon him) stood up and arranged a curtain for her, then seated her behind him. I asked, "O Abu Hamzah! Did the Prophet (peace and blessings be upon him) really fall?" He replied, "Yes! By Allah, he fell."
It is narrated from Hazrat Anas (may Allah be pleased with him) that I was also present at the wedding feast of Hazrat Zainab (may Allah be pleased with her), and at this wedding feast, the Prophet (peace and blessings be upon him) fed the people plenty of bread and meat. All the others ate and left, but two men, after eating, sat there and began to talk. Seeing this, the Prophet (peace and blessings be upon him) himself went out of the house. I also came out behind the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him), to pass the time, went to the chambers of his noble wives one by one and greeted them. They would ask, "O Messenger of Allah (peace and blessings be upon him)! How did you find your wife?" The Prophet (peace and blessings be upon him) would reply, "Very good." Then, when he reached the door of his house, those two were still sitting and talking. When they saw the Prophet (peace and blessings be upon him) returning, they stood up and left. Now I do not remember whether I informed the Prophet (peace and blessings be upon him) of their departure or someone else did. In any case, the Prophet (peace and blessings be upon him) entered his house from there. I also wanted to enter, but the Prophet (peace and blessings be upon him) hung a curtain and the verse of hijab was revealed.
Hadith 13576
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ الْيَهُودَ كَانَتْ إِذَا حَاضَتِ الْمَرْأَةُ مِنْهُمْ ، أَخْرَجُوهَا مِنَ الْبَيْتِ ، فَلَمْ يُؤَاكِلُوهَا وَلَمْ يُجَامِعُوهَا ، فَسَأَلَ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ ، فَأَنْزَلَ اللَّهُ : وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ سورة البقرة آية 222 ، حَتَّى فَرَغَ مِنَ الْآيَةِ ، " فَأَمَرَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَصْنَعُوا كُلَّ شَيْءٍ إِلَّا النِّكَاحَ ، قَالَتِ الْيَهُودُ : مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ شَيْئًا مِنْ أَمْرِنَا إِلَّا خَالَفَنَا فِيهِ ، فَجَاءَ عَبَّادُ بْنُ بِشْرٍ وَأُسَيْدُ بْنُ حُضَيْرٍ ، فَقَالَا : يَا رَسُولَ اللَّهِ ، إِنَّ الْيَهُودَ قَالَتْ كَذَا وَكَذَا ، أَفَلَا نَنْكِحُهُنَّ ؟ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى ظَنَنَّا أَنَّهُ قَدْ وَجَدَ عَلَيْهِمَا ، فَخَرَجَا مِنْ عِنْدِهِ هَدِيَّةٌ مِنْ لَبَنٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَبَعَثَ فِي آثَارِهِمَا فَسَقَاهُمَا ، فَظَنَنَّا أَنَّهُ لَمْ يَجِدْ عَلَيْهِمَا .
It is narrated from Hazrat Anas (may Allah be pleased with him) that among the Jews, when a woman was menstruating, they would neither eat nor drink with her, nor would they stay together in the same house. The noble Companions (may Allah be pleased with them) asked the Prophet (peace and blessings be upon him) about this, so Allah Almighty revealed this verse: "They ask you about menstruating women. Say: It is a harm, so keep away from women during menstruation and do not approach them until they are purified." After reciting this verse in full, the Prophet (peace and blessings be upon him) said: "You may do everything except intercourse." When the Jews learned of this, they said: "This man opposes us in every matter." Then Hazrat Usayd bin Hudair (may Allah be pleased with him) and Abbad bin Bishr (may Allah be pleased with him) came to the service of the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah (peace and blessings be upon him)! The Jews are saying such and such things. Should we not even go near our wives? (So that we may completely oppose the Jews.)" Upon hearing this, the color of the blessed face of the Prophet (peace and blessings be upon him) changed, and we thought that the Prophet (peace and blessings be upon him) was displeased with them. Both of them also left from there, but shortly after, a gift of milk was brought to the Prophet (peace and blessings be upon him), so the Prophet (peace and blessings be upon him) called both of them and gave it to them to drink. In this way, they understood that the Prophet (peace and blessings be upon him) was not displeased with them.
