مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد عَبدِ اللَّهِ بنِ عمَرَ بنِ الخَطَّابِ رَضِیَ اللَّه تَعَالَى عَنهمَا
Musnad of Abdullah ibn Umar ibn al-Khattab (may Allah be pleased with them)
Hadith 6361
حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ ، قَالَ ابْنُ شِهَابٍ , أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ، قَالَ : انْطَلَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِبَلَ ابْنِ صَيَّادٍ ، فَذَكَرَهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 6362
حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ ، قَالَ ابْنُ شِهَابٍ , أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ، قَالَ : انْطَلَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ رَهْطٌ مِنْ أَصْحَابِهِ ، فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ ، حَتَّى وَجَدَ ابْنَ صَيَّادٍ ، غُلَامًا قَدْ نَاهَزَ الْحُلُمَ ، يَلْعَبُ مَعَ الْغِلْمَانِ ، عِنْدَ أُطُمِ بَنِي مُعَاوِيَةَ ، فَذَكَرَ مَعْنَاهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 6363
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، أَوْ عَنْ غَيْرِ وَاحِدٍ ، قَالَ : قَالَ ابْنُ عُمَرَ : انْطَلَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَأُبَيُّ بْنُ كَعْبٍ يَأْتِيَانِ النَّخْلَ الَّتِي فِيهَا ابْنُ صَيَّادٍ ، حَتَّى إِذَا دَخَلَا النَّخْلَ ، طَفِقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَّقِي بِجُذُوعِ النَّخْلِ ، وَهُوَ يَخْتِلُ ابْنَ صَيَّادٍ ، أَنْ يَسْمَعَ مِنَ ابْنِ صَيَّادٍ شَيْئًا ، قَبْلَ أَنْ يَرَاهُ ، وَابْنُ صَيَّادٍ مُضْطَجِعٌ عَلَى فِرَاشِهِ فِي قَطِيفَةٍ لَهُ فِيهَا زَمْزَمَةٌ ، قَالَ : فَرَأَتْ أُمُّهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَّقِي بِجُذُوعِ النَّخْلِ ، فَقَالَتْ : أَيْ صَافِ , وَهُوَ اسْمُهُ ، هَذَا مُحَمَّدٌ , فَثَارَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ تَرَكَتْهُ بَيَّنَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once the Noble Prophet (peace and blessings be upon him) took Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) with him and went to the date-palm garden where Ibn Sayyad used to live. When the Noble Prophet (peace and blessings be upon him) entered the garden, he began to walk while hiding behind the branches. The Noble Prophet (peace and blessings be upon him) wanted to quietly go and listen to some of Ibn Sayyad's words before he saw the Noble Prophet (peace and blessings be upon him). At that time, Ibn Sayyad was lying on his bed wrapped in a sheet, murmuring something. Ibn Sayyad's mother saw the Noble Prophet (peace and blessings be upon him) coming, taking cover behind the branches and twigs, so she immediately called out, "Safiy (that was his name), Muhammad (peace and blessings be upon him) is coming!" As soon as he heard this, he jumped up. The Noble Prophet (peace and blessings be upon him) said: "If that woman had left him (and had not informed him of my coming), he would surely have revealed his reality."
Hadith 6364
حَدَّثَنَا أَبُو الْيَمَانِ ، حَدَّثَنَا شُعَيْبٌ ، عَنِ الزُّهْرِيِّ ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ , يَقُولُ : انْطَلَقَ بَعْدَ ذَلِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ , وَأُبَيُّ بْنُ كَعْبٍ يَؤُمَّانِ النَّخْلَ ، فَذَكَرَ الْحَدِيثَ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 6365
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّاسِ ، فَأَثْنَى عَلَى اللَّهِ تَعَالَى بِمَا هُوَ أَهْلُهُ ، فَذَكَرَ الدَّجَّالَ ، فَقَالَ : " إِنِّي لَأُنْذِرُكُمُوهُ ، وَمَا مِنْ نَبِيٍّ إِلَّا قَدْ أَنْذَرَهُ قَوْمَهُ ، لَقَدْ أَنْذَرَهُ نُوحٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَوْمَهُ ، وَلَكِنْ سَأَقُولُ لَكُمْ فِيهِ قَوْلًا لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ تَعْلَمُونَ أَنَّهُ أَعْوَرُ ، وَإِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لَيْسَ بِأَعْوَرَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he once stood among the people and, after praising and glorifying Allah, mentioned the Dajjal and said: "I warn you against him, and every prophet before me has certainly warned his nation against the Dajjal. Even Sayyiduna Nuh (peace be upon him) warned his people about him. I will tell you a sign about him which no prophet before me has told his people, and that is that the Dajjal will be one-eyed, and Allah cannot be one-eyed."
Hadith 6366
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " تُقَاتِلُكُمْ الْيَهُودُ ، فَتُسَلَّطُونَ عَلَيْهِمْ ، حَتَّى يَقُولَ الْحَجَرُ : يَا مُسْلِمُ ، هَذَا يَهُودِيٌّ وَرَائِي ، فَاقْتُلْهُ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that I heard the Noble Prophet (peace and blessings be upon him) say: The Jews will fight against you and you will prevail over them, to the extent that if a Jew hides beneath a stone, that stone will call out to the Muslims, saying: There is a Jew hiding beneath me, come and kill him.
Hadith 6367
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ يَهُودَ بَنِي النَّضِيرِ , وَقُرَيْظَةَ حَارَبُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَجْلَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَنِي النَّضِيرِ ، وَأَقَرَّ قُرَيْظَةَ ، وَمَنَّ عَلَيْهِمْ ، حَتَّى حَارَبَتْ قُرَيْظَةُ بَعْدَ ذَلِكَ ، فَقَتَلَ رِجَالَهُمْ ، وَقَسَمَ نِسَاءَهُمْ وَأَوْلَادَهُمْ وَأَمْوَالَهُمْ بَيْنَ الْمُسْلِمِينَ ، إِلَّا بَعْضَهُمْ ، لَحِقُوا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَّنَهُمْ ، وَأَسْلَمُوا ، وَأَجْلَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَهُودَ الْمَدِينَةِ كُلَّهُمْ : بَنِي قَيْنُقَاعَ ، وَهُمْ قَوْمُ عَبْدِ اللَّهِ بْنِ سَلَامٍ ، وَيَهُودَ بَنِي حَارِثَةَ ، وَكُلَّ يَهُودِيٍّ كَانَ بِالْمَدِينَةِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Jews of Banu Nadir and Banu Qurayza violated the treaty and fought against the Noble Prophet (peace and blessings be upon him). So the Noble Prophet (peace and blessings be upon him) exiled Banu Nadir and, showing kindness to Banu Qurayza, allowed them to remain there. But after a short period, Banu Qurayza again fought against the Noble Prophet (peace and blessings be upon him), so the Noble Prophet (peace and blessings be upon him) killed their men and distributed their women, children, and wealth among the Muslims, except for a few individuals. These few were those who presented themselves before the Noble Prophet (peace and blessings be upon him); the Noble Prophet (peace and blessings be upon him) granted them protection and they accepted Islam. And the Noble Prophet (peace and blessings be upon him) exiled all the Jews from Madinah Munawwarah, among whom were the Banu Qaynuqa, who were the people of Sayyiduna Abdullah bin Salam, and the Jews of Banu Harithah, in fact, every Jew residing in Madinah Munawwarah was included.
Hadith 6368
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ , أَنَّ عُمَرَ بْنَ الْخَطَّابِ أَجْلَى الْيَهُودَ , وَالنَّصَارَى مِنْ أَرْضِ الْحِجَازِ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا ظَهَرَ عَلَى خَيْبَرَ أَرَادَ إِخْرَاجَ الْيَهُودِ مِنْهَا ، وَكَانَتْ الْأَرْضُ حِينَ ظَهَرَ عَلَيْهَا لِلَّهِ تَعَالَى وَلِرَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلِلْمُسْلِمِينَ ، فَأَرَادَ إِخْرَاجَ الْيَهُودِ مِنْهَا ، فَسَأَلَتْ الْيَهُودُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَنْ يُقِرَّهُمْ بِهَا ، عَلَى أَنْ يَكْفُوا عَمَلَهَا ، وَلَهُمْ نِصْفُ الثَّمَرِ ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نُقِرُّكُمْ بِهَا عَلَى ذَلِكَ مَا شِئْنَا " ، فَقَرُّوا بِهَا ، حَتَّى أَجْلَاهُمْ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِلَى تَيْمَاءَ , وَأَرِيحَاءَ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that Sayyiduna Umar Farooq (may Allah be pleased with him) expelled the Jews and Christians from the land of Hijaz, and when the Noble Prophet (peace and blessings be upon him) conquered Khaybar, he intended at that very time to expel the Jews from there, because the land belongs to Allah, His Messenger, and the Muslims. However, the Jews requested the Noble Prophet (peace and blessings be upon him) to let them stay there, promising that they would work hard and suffice the Muslims, and would give them half of the fruits. The Noble Prophet (peace and blessings be upon him) said: "We will let you stay here as long as we wish" (i.e., it will be subject to our discretion). Thus, those people continued to live there until Sayyiduna Umar (may Allah be pleased with him) expelled them towards Tayma and Ariha.
Hadith 6369
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، وَابْنُ بَكْرٍ , قَالَا : أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي ابْنُ شِهَابٍ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عُمَرَ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ جَاءَ مِنْكُمْ الْجُمُعَةَ فَلْيَغْتَسِلْ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: "When any one of you comes for Jumu'ah, he should come after performing ghusl (ritual bath)."
Hadith 6370
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، عَنِ ابْنِ جُرَيْجٍ ، وَابْنُ بَكْرٍ ، قَالَ : أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي ابْنُ شِهَابٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ وَهُوَ قَائِمٌ عَلَى الْمِنْبَرِ : " مَنْ جَاءَ مِنْكُمْ الْجُمُعَةَ فَلْيَغْتَسِلْ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he heard the Noble Prophet (peace and blessings be upon him) saying while on the pulpit: When any person comes for Jumu'ah, he should come after performing ghusl (ritual bath).
Hadith 6371
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، سَمِعْتُ نَافِعًا , يَقُولُ : إِنَّ ابْنَ عُمَرَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يُقِمْ أَحَدُكُمْ أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَخْلُفُهُ فِيهِ " ، فَقُلْتُ أَنَا لَهُ , يَعْنِي ابْنَ جُرَيْجٍ , فِي يَوْمِ الْجُمُعَةِ ؟ قَالَ : فِي يَوْمِ الْجُمُعَةِ وَغَيْرِهِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: "No person should make another get up from his place and then sit there himself." I asked the narrator whether this prohibition is meant specifically for the day of Jumu'ah (Friday)? He replied: "It includes both Jumu'ah and other than Jumu'ah."
Hadith 6372
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، وَابْنُ بَكْرٍ , قَالَا : أَخْبَرَنَا ابْنُ جُرَيْجٍ ، حَدَّثَنِي سُلَيْمَانُ بْنُ مُوسَى ، حَدَّثَنَا نَافِعٌ ، أَنَّ ابْنَ عُمَرَ , كَانَ يَقُولُ : مَنْ صَلَّى بِاللَّيْلِ فَلْيَجْعَلْ آخِرَ صَلَاتِهِ وِتْرًا ، فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِذَلِكَ ، فَإِذَا كَانَ الْفَجْرُ ، فَقَدْ ذَهَبَتْ كُلُّ صَلَاةِ اللَّيْلِ وَالْوَتْرُ ، فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَوْتِرُوا قَبْلَ الْفَجْرِ " .
Narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: Whoever prays at night should make the last prayer the Witr, because the Noble Prophet (peace and blessings of Allah be upon him) commanded this. When the dawn breaks, the time for the night prayer and Witr ends, because the Noble Prophet (peace and blessings of Allah be upon him) said: "Perform Witr before the dawn breaks."
Hadith 6373
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، وَابْنُ بَكْرٍ , قَالَا : أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي نَافِعٌ ، أَنَّ ابْنَ عُمَرَ , كَانَ يَقُولُ : " مَنْ صَلَّى مِنَ اللَّيْلِ فَلْيَجْعَلْ آخِرَ صَلَاتِهِ وِتْرًا قَبْلَ الصُّبْحِ " ، كَذَلِكَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُهُمْ .
Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates that whoever prays at night should make the last prayer Witr, because the Noble Prophet (peace and blessings be upon him) commanded this.
Hadith 6374
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّ عَلِيًّا الْأَزْدِيَّ أَخْبَرَهُ ، أَنَّ ابْنَ عُمَرَ عَلَّمَهُ , أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ إِذَا اسْتَوَى عَلَى بَعِيرِهِ خَارِجًا إِلَى سَفَرٍ كَبَّرَ ثَلَاثًا ، ثُمَّ قَالَ : سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ سورة الزخرف آية 13 - 14 ، اللَّهُمَّ إِنَّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا الْبِرَّ وَالتَّقْوَى ، وَمِنْ الْعَمَلِ مَا تَرْضَى ، اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا ، وَاطْوِ عَنَّا بُعْدَهُ ، اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ ، وَالْخَلِيفَةُ فِي الْأَهْلِ ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ ، وَكَآبَةِ الْمُنْقَلَبِ ، وَسُوءِ الْمَنْظَرِ فِي الْأَهْلِ وَالْمَالِ " ، وَإِذَا رَجَعَ قَالَهُنَّ ، وَزَادَ فِيهِنَّ : " آيِبُونَ تَائِبُونَ ، عَابِدُونَ ، لِرَبِّنَا حَامِدُونَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that when the Noble Prophet (peace and blessings be upon him) would mount his ride, he would say "Allahu Akbar" three times, then recite this supplication: "Glory be to Him Who has subjected this (ride) to us, and we could not have subdued it (by ourselves), and surely to our Lord we are returning." Then he would supplicate: "O Allah, I ask You for goodness, piety, and deeds that please You in this journey of mine. O Allah, make this journey easy for us and fold up the distances of the land for us. O Allah, You are my companion in the journey and the successor over my family. O Allah, accompany us in the journey and be the guardian of our family in our absence." And when he would return home, he would recite this supplication: "We return, repenting, if Allah wills, worshipping our Lord and praising Him."
Hadith 6375
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي نَافِعٌ ، قَالَ : جَمَعَ ابْنُ عُمَرَ بَيْنَ الصَّلَاتَيْنِ مَرَّةً وَاحِدَةً جَاءَهُ خَبَرٌ عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ أَنَّهَا وَجِعَةٌ ، فَارْتَحَلَ بَعْدَ أَنْ صَلَّى الْعَصْرَ ، وَتَرَكَ الْأَثْقَالَ ، ثُمَّ أَسْرَعَ السَّيْرَ ، فَسَارَ حَتَّى حَانَتْ صَلَاةُ الْمَغْرِبِ ، فَكَلَّمَهُ رَجُلٌ مِنْ أَصْحَابِهِ ، فَقَالَ : الصَّلَاةَ ، فَلَمْ يَرْجِعْ إِلَيْهِ شَيْئًا ، ثُمَّ كَلَّمَهُ آخَرُ ، فَلَمْ يَرْجِعْ إِلَيْهِ شَيْئًا ، ثُمَّ كَلَّمَهُ آخَرُ ، فَقَالَ : إِنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , " إِذَا اسْتَعْجَلَ بِهِ السَّيْرُ ، أَخَّرَ هَذِهِ الصَّلَاةَ ، حَتَّى يَجْمَعَ بَيْنَ الصَّلَاتَيْنِ " .
Nafi’ (may Allah have mercy on him) says that Sayyiduna Ibn Umar (may Allah be pleased with them both) combined two prayers only once. The situation was that he received news of the illness of Safiyyah bint Abi Ubayd. He set out after the Asr prayer, left his belongings there, and increased his pace. During the journey, the time for Maghrib prayer arrived. One of his companions drew his attention and said that the time for prayer had come, but he did not reply to him. Another said it, but he did not reply to him either. Even when a third person said it, he did not reply. When it was said a fourth time, he said: “I saw the Noble Prophet (peace and blessings be upon him) that if he was in a hurry while traveling, he would delay this prayer and combine two prayers together.”
Hadith 6376
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الثَّمَرَةِ بِالتَّمْرِ ، وَعَنْ بَيْعِ الثَّمَرَةِ حَتَّى يَبْدُوَ صَلَاحُهَا " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The sale of fruits in exchange for dates and the sale of dates in exchange for fruits is not valid until they have ripened well."
Hadith 6377
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، حَدَّثَنِي ابْنُ شِهَابٍ ، عَنْ صَلَاةِ الْخَوْفِ وَكَيْفَ السُّنَّةُ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ , أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ , كَانَ يُحَدِّثُ , أَنَّهُ صَلَّاهَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " فَكَبَّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَفَّ وَرَاءَهُ طَائِفَةٌ مِنَّا ، وَأَقْبَلَتْ طَائِفَةٌ عَلَى الْعَدُوِّ ، فَرَكَعَ بِهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَةً وَسَجْدَتَيْنِ ، سَجَدَ مِثْلَ نِصْفِ صَلَاةِ الصُّبْحِ ، ثُمَّ انْصَرَفُوا ، فَأَقْبَلُوا عَلَى الْعَدُوِّ ، فَجَاءَتْ الطَّائِفَةُ الْأُخْرَى ، فَصَفُّوا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَفَعَلَ مِثْلَ ذَلِكَ ، ثُمَّ سَلَّمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَامَ كُلُّ رَجُلٍ مِنَ الطَّائِفَتَيْنِ ، فَصَلَّى لِنَفْسِهِ رَكْعَةً وَسَجْدَتَيْنِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) led the Salat al-Khawf (prayer of fear) in such a way that he made one group stand behind him and had them perform one bowing (ruku) and two prostrations (sajdah), while the other group stood facing the enemy. Then the group that had prayed one rak’ah with the Noble Prophet (peace and blessings be upon him) left, and the other group came. The Noble Prophet (peace and blessings be upon him) had them also perform one bowing and two prostrations, and then the Noble Prophet (peace and blessings be upon him) said the salam (ended the prayer). After that, every person from both groups stood up and completed one rak’ah with two prostrations by themselves.
Hadith 6378
حَدَّثَنَا أَبُو الْيَمَانِ ، أَخْبَرَنَا شُعَيْبٌ ، قَالَ : سَأَلْتُ الزُّهْرِيَّ , قَالَ : أَخْبَرَنِي سَالِمٌ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ، قَالَ : غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزْوَةً قِبَلَ نَجْدٍ ، فَوَازَيْنَا الْعَدُوَّ ، وَصَافَفْنَاهُمْ ، فَذَكَرَ الْحَدِيثَ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that I participated with the Noble Prophet (peace and blessings be upon him) in a military expedition towards Najd. We encountered the enemy and formed ranks, then the narrator mentioned the complete hadith.
Hadith 6379
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : رَأَيْتُ النَّاسَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يُضْرَبُونَ إِذَا اشْتَرَى الرَّجُلُ الطَّعَامَ جُزَافًا أَنْ يَبِيعَهُ حَتَّى يَنْقُلَهُ إِلَى رَحْلِهِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that I have seen that during the blessed era of the Noble Prophet (peace and blessings be upon him), people were beaten for buying grain by estimation and then selling it to someone else at the same place before taking it to their own tent.
Hadith 6380
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ بَاعَ عَبْدًا فَمَالُهُ لِلْبَائِعِ ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ ، وَمَنْ بَاعَ نَخْلًا فِيهَا ثَمَرَةٌ قَدْ أُبِرَتْ ، فَثَمَرَتُهَا لِلْبَائِعِ ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: "Whoever sells a wealthy slave, then all his wealth will belong to the seller, except if the buyer stipulates a condition. And whoever sells date palms that have been pollinated, then their fruit will also belong to the seller, except if the buyer stipulates a condition."
Hadith 6381
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ حَمَلَ عَلَيْنَا السِّلَاحَ فَلَيْسَ مِنَّا " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once the Noble Prophet (peace and blessings be upon him) said: "Whoever raises a weapon against us is not one of us."
Hadith 6382
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنِ سَالِمِ بْنِ عَبْدِ اللَّهِ ، عَنْ ابْنِ عُمَرَ ، قَالَ : بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِدَ بْنَ الْوَلِيدِ إِلَى بَنِي أَحْسِبُهُ قَالَ : جَذِيمَةَ ، فَدَعَاهُمْ إِلَى الْإِسْلَامِ ، فَلَمْ يُحْسِنُوا أَنْ يَقُولُوا أَسْلَمْنَا ، فَجَعَلُوا يَقُولُونَ : صَبَأْنَا ، صَبَأْنَا ، وَجَعَلَ خَالِدٌ بِهِمْ أَسْرًا وَقَتْلًا ، قَالَ : وَدَفَعَ إِلَى كُلِّ رَجُلٍ مِنَّا أَسِيرًا ، حَتَّى إِذَا أَصْبَحَ يَوْمًا ، أَمَرَ خَالِدٌ أَنْ يَقْتُلَ كُلُّ رَجُلٍ مِنَّا أَسِيرَهُ ، قَالَ ابْنُ عُمَرَ : فَقُلْتُ : وَاللَّهِ لَا أَقْتُلُ أَسِيرِي ، وَلَا يَقْتُلُ رَجُلٌ مِنْ أَصْحَابِي أَسِيرَهُ , قَالَ : فَقَدِمُوا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرُوا لَهُ صَنِيعَ خَالِدٍ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَرَفَعَ يَدَيْهِ : " اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِمَّا صَنَعَ خَالِدٌ " مَرَّتَيْنِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once the Noble Prophet (peace and blessings be upon him) sent Sayyiduna Khalid bin Walid (may Allah be pleased with him), probably towards the Banu Jadhimah. When he reached there, he invited the people to Islam. They could not clearly say that they had accepted Islam, but they began to say, "We have changed our religion" (the word "Saba'na" means to become irreligious). Sayyiduna Khalid bin Walid (may Allah be pleased with him) began to take them captive and to kill them, and each of us was given a captive. When morning came, Sayyiduna Khalid (may Allah be pleased with him) ordered that each person among us should kill his captive. I said, "I will not kill my captive, nor will any of my companions do so." On the return, people mentioned Sayyiduna Khalid's (may Allah be pleased with him) action to the Noble Prophet (peace and blessings be upon him). Upon hearing this, the Noble Prophet (peace and blessings be upon him) raised his hands and said twice: "O Allah, I am free from what Khalid has done."
Hadith 6383
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كَانَتْ مَخْزُومِيَّةٌ تَسْتَعِيرُ الْمَتَاعَ ، وَتَجْحَدُهُ ، " فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَطْعِ يَدِهَا " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that there was a woman from Banu Makhzum who used to take things on credit and then deny them later. The Prophet Muhammad (peace and blessings be upon him) ordered that her hand be cut off.
Hadith 6384
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ يَوْمَ الْحُدَيْبِيَةِ : " اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ " ، فَقَالَ رَجُلٌ : وَلِلْمُقَصِّرِينَ ؟ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ " ، حَتَّى قَالَهَا ثَلَاثًا أَوْ أَرْبَعًا ، ثُمَّ قَالَ : " وَلِلْمُقَصِّرِينَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said on the day of Hudaybiyyah: "O Allah, forgive those who shave their heads." A man said, "Pray also for those who shorten their hair." The Noble Prophet (peace and blessings be upon him) then, on the third or fourth time, said for those who shorten their hair: "O Allah, forgive those who shorten their hair as well."
Hadith 6385
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : شَهِدْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أَمَرَ بِرَجْمِهِمَا ، فَلَمَّا رُجِمَا رَأَيْتُهُ " يُجَانِئُ بِيَدَيْهِ عَنْهَا لِيَقِيَهَا الْحِجَارَةَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that when the Prophet Muhammad (peace and blessings be upon him) ordered two, a man and a woman, to be stoned, I was present there. When they began to be stoned, I saw that the man was bending over with his hands to shield the woman from the stones.
Hadith 6386
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كُنَّا فِي سَرِيَّةٍ ، فَبَلَغَتْ سُهْمَانُنَا أَحَدَ عَشَرَ بَعِيرًا لِكُلِّ رَجُلٍ ، ثُمَّ نَفَّلَنَا بَعْدَ ذَلِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعِيرًا بَعِيرًا .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once the Noble Prophet (peace and blessings be upon him) sent us on an expedition: "We obtained spoils of war and our share amounted to twelve camels each, and the Noble Prophet (peace and blessings be upon him) gave each of us one camel as a reward."
Hadith 6387
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، وعَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَمْنَعُوا إِمَاءَ اللَّهِ أَنْ يُصَلِّينَ فِي الْمَسْجِدِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: "Do not prevent the female servants of Allah from coming to the mosques."
Hadith 6388
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ , عَنِ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُخْرَجُ مَعَهُ يَوْمَ الْفِطْرِ بِعَنَزَةٍ ، فَيَرْكُزُهَا بَيْنَ يَدَيْهِ ، فَيُصَلِّي إِلَيْهَا " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that on the day of Eid al-Fitr, the spear of the Prophet Muhammad (peace and blessings be upon him) used to be brought out, and the Prophet Muhammad (peace and blessings be upon him) would plant the spear as a sutrah and perform the prayer.
Hadith 6389
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ , أَنَّهُ حَدَّثَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَرَ بِزَكَاةِ الْفِطْرِ أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الْمُصَلَّى ، وَقَالَ مَرَّةً : إِلَى الصَّلَاةِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) commanded that charity (Zakat al-Fitr) should be given before going out to the Eid prayer ground.
Hadith 6390
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَامَ رَجُلٌ فِي الْمَسْجِدِ فَنَادَى , مِنْ أَيْنَ نُهِلُّ يَا رَسُولَ اللَّهِ ؟ قَالَ : " يُهِلُّ مُهِلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ ، وَيُهِلُّ مُهِلُّ أَهْلِ الشَّامِ مِنَ الْجُحْفَةِ ، وَيُهِلُّ مُهِلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ " ، قَالَ : وَيَزْعُمُونَ ، أَوْ يَقُولُونَ : أَنَّهُ قَالَ : " وَيُهِلُّ مُهِلُّ أَهْلِ الْيَمَنِ مِنْ أَلَمْلَمَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that a man asked the Prophet Muhammad (peace and blessings be upon him): "From where should a person enter into the state of Ihram?" The Prophet Muhammad (peace and blessings be upon him) said: "For the people of Madinah, it is Dhu'l-Hulayfah; for the people of Sham, it is Juhfah; for the people of Yemen, it is Yalamlam; and for the people of Najd, it is Qarn." Sayyiduna Ibn Umar (may Allah be pleased with them both) says that later people made Dhat 'Irq analogous to Qarn.
Hadith 6391
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ عُمَرَ ، وَعَبْدَ الْعَزِيزِ بْنَ أَبِي رَوَّادٍ يحدثان , عَنْ نَافِعٍ ، قَالَ : خَرَجَ ابْنُ عُمَرَ يُرِيدُ الْحَجَّ ، زَمَانَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ ، فَقِيلَ لَهُ : إِنَّ النَّاسَ كَائِنٌ بَيْنَهُمْ قِتَالٌ ، وَإِنَّا نَخَافُ أَنْ يَصُدُّوكَ ، فَقَالَ : لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ سورة الأحزاب آية 21 إِذَنْ أَصْنَعَ كَمَا صَنَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً , ثُمَّ خَرَجَ ، حَتَّى إِذَا كَانَ بِظَهْرِ الْبَيْدَاءِ ، قَالَ : مَا شَأْنُ الْعُمْرَةِ وَالْحَجِّ إِلَّا وَاحِدًا ، " أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي ، وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ ، فَانْطَلَقَ حَتَّى قَدِمَ مَكَّةَ ، فَطَافَ بِالْبَيْتِ , وَبَيْنَ الصَّفَا , وَالْمَرْوَةِ ، لَمْ يَزِدْ عَلَى ذَلِكَ ، لَمْ يَنْحَرْ ، وَلَمْ يَحْلِقْ ، وَلَمْ يُقَصِّرْ ، وَلَمْ يَحْلِلْ مِنْ شَيْءٍ كَانَ أَحْرَمَ مِنْهُ حَتَّى كَانَ يَوْمُ النَّحْرِ ، فَنَحَرَ وَحَلَقَ ، ثُمَّ رَأَى أَنْ قَدْ قَضَى طَوَافَهُ لِلْحَجِّ وَالْعُمْرَةِ وَلِطَوَافِهِ الْأَوَّلِ " ، ثُمَّ قَالَ : هَكَذَا صَنَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Nafi’ (may Allah have mercy on him) says that when Hajjaj attacked Sayyiduna Ibn Zubair (may Allah be pleased with him), Sayyiduna Ibn Umar (may Allah be pleased with them both) was about to set out with the intention of Hajj. Someone said to him, “We fear that this year there will be fighting among the people and you may be prevented from reaching the Sacred Sanctuary.” Sayyiduna Ibn Umar (may Allah be pleased with them both) replied: “In the person of the Noble Prophet (peace and blessings be upon him) you have the best example. If any obstacle comes before me, I will do what the Noble Prophet (peace and blessings be upon him) did. I make you witnesses that I have made the intention for ‘Umrah.” After that, he set out, and when he reached the place of Bayda’, he said, “The matter of Hajj and ‘Umrah is the same, so I make you witnesses that I have now made the intention for Hajj along with my ‘Umrah.” Then he bought a sacrificial animal from the place of Qudayd and proceeded to Makkah Mukarramah. Upon reaching there, he performed the Tawaf of the House of Allah, performed Sa’i between Safa and Marwah, and did not add anything to it. He did not offer a sacrifice nor did he shave or shorten his hair, and he did not consider anything lawful for himself until the tenth of Dhul-Hijjah. On the tenth of Dhul-Hijjah, he offered the sacrifice and had his head shaved, and he held the opinion that he had already performed the Tawaf for both Hajj and ‘Umrah at the beginning. And he said: “The Noble Prophet (peace and blessings be upon him) did likewise.”
Hadith 6392
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، قَالَ : سُئِلَ ابْنُ عُمَرَ عَنْ مُتْعَةِ الْحَجِّ ، فَأَمَرَ بِهَا ، وَقَالَ : أَحَلَّهَا اللَّهُ تَعَالَى ، وَأَمَرَ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Salim (may Allah have mercy on him) says that a person asked Sayyiduna Ibn Umar (may Allah be pleased with them both) about Hajj Tamattu', so he permitted it and said: "Allah Almighty has made it lawful, and the Noble Prophet (peace and blessings be upon him) has permitted it."
Hadith 6392M
(حديث مرفوع) (حديث موقوف) قَالَ قَالَ الزُّهْرِيُّ , وَأَخْبَرَنِي سَالِمٌ ، أَنَّ ابْنَ عُمَرَ , قَالَ : " الْعُمْرَةُ فِي أَشْهُرِ الْحَجِّ تَامَّةٌ تُقْضَى " ، عَمِلَ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَنَزَلَ بِهَا كِتَابُ اللَّهِ تَعَالَى .
It is narrated through another chain that ‘Umrah performed during the months of Hajj is also considered complete. The Noble Prophet (peace and blessings be upon him) acted upon this, and Allah has revealed its command in the Qur’an.
Hadith 6393
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا الثَّوْرِيُّ ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : رَأَيْتُ ابْنَ عُمَرَ يَمْشِي بَيْنَ الصَّفَا , وَالْمَرْوَةِ ، ثُمَّ قَالَ : إِنْ مَشَيْتُ فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَمْشِي " ، وَإِنْ سَعَيْتُ فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَسْعَى " .
Saeed bin Jubair, may Allah have mercy on him, says that I saw Sayyiduna Ibn Umar, may Allah be pleased with them both, walking at a normal pace between Safa and Marwah, so I asked him, "Are you walking at a normal pace?" He replied: "If I walk at a normal pace, I have seen the Prophet Muhammad (peace and blessings be upon him) walking like this, and if I walk quickly, I have also seen the Prophet Muhammad (peace and blessings be upon him) walking like that."
Hadith 6394
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " جَعَلَ لِلْفَرَسِ سَهْمَيْنِ ، وَلِلرَّجُلِ سَهْمًا " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) (on the occasion of the Battle of Khaybar) allotted two shares for the horse and one share for the rider.
Hadith 6395
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي رَوَّادٍ ، أَخْبَرَنِي نَافِعٌ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ الْيَمَانِيَيْنِ كُلَّمَا مَرَّ عَلَيْهِمَا ، وَلَا يَسْتَلِمُ الْآخَرَيْنِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that when the Noble Prophet (peace and blessings be upon him) entered Makkah Mukarramah, he would only touch the Black Stone and the Yemeni Corner, and he did not touch any other corner.
Hadith 6396
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، وَحَسَنُ بْنُ مُوسَى , قَالَا : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا الزُّبَيْرُ بْنُ عَرَبِيٍّ ، قَالَ : سَأَلَ رَجُلٌ ابْنَ عُمَرَ عَنِ اسْتِلَامِ الْحَجَرِ ؟ قَالَ حَسَنٌ , عَنِ الزُّبَيْرِ بْنِ عَرَبِيٍّ ، قَالَ : سَمِعْتُ رَجُلًا , سَأَلَ ابْنَ عُمَرَ عَنِ الْحَجَرِ ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَلِمُهُ وَيُقَبِّلُهُ ، فَقَالَ رَجُلٌ : أَرَأَيْتَ إِنْ زُحِمْتُ ؟ ! فَقَالَ ابْنُ عُمَرَ : اجْعَلْ " أَرَأَيْتَ " بِالْيَمَنِ ! ! رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَسْتَلِمُهُ وَيُقَبِّلُهُ " .
A man asked Sayyiduna Ibn Umar (may Allah be pleased with them both) about touching the Black Stone. He replied: "I saw the Prophet Muhammad (peace and blessings be upon him) touching and kissing it." The man said, "Tell me, what if there is a crowd?" He replied: "Tell me, if I am in Yemen, I have only seen the Prophet Muhammad (peace and blessings be upon him) touching and kissing it."
Hadith 6397
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي عَمْرُو بْنُ يَحْيَى ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ ، عَنْ عَمِّهِ وَاسِعٍ , أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " اللَّهُ أَكْبَرُ " ، كُلَّمَا وَضَعَ وَكُلَّمَا رَفَعَ ، ثُمَّ يَقُولُ : " السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ " عَلَى يَمِينِهِ ، " السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ " ، عَلَى يَسَارِهِ .
Wasi' bin Hibban (may Allah have mercy on him) says that he asked Sayyiduna Umar (may Allah be pleased with him) about how the prayer of the Noble Prophet (peace and blessings be upon him) was. Sayyiduna Ibn Umar (may Allah be pleased with them both) mentioned saying the takbeer every time he bowed and raised his head, and mentioned saying "As-salamu alaikum wa rahmatullah" to the right side and "As-salamu alaikum wa rahmatullah" to the left side.
Hadith 6398
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ ، أَنَّهُ سَمِعَ رَجُلًا سَأَلَ عَبْدَ اللَّهِ بْنَ عُمَرَ , أَيُصِيبُ الرَّجُلُ امْرَأَتَهُ قَبْلَ أَنْ يَطُوفَ بِالصَّفَا , وَالْمَرْوَةِ ؟ قَالَ : " أَمَّا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَدِمَ فَطَافَ بِالْبَيْتِ ، ثُمَّ رَكَعَ رَكْعَتَيْنِ ، ثُمَّ طَافَ بَيْنَ الصَّفَا , وَالْمَرْوَةِ ، ثُمَّ تَلَا لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ سورة الأحزاب آية 21 " .
Amr bin Dinar says that a man asked Sayyiduna Ibn Umar (may Allah be pleased with them both), (if a man puts on the Ihram for Umrah) then does it become permissible for him to approach his wife before performing Sa'i between Safa and Marwah or not? Sayyiduna Ibn Umar (may Allah be pleased with them both) replied: "The Noble Prophet (peace and blessings of Allah be upon him) came to Makkah, performed seven circuits of Tawaf, prayed two rak'ahs behind Maqam Ibrahim, and performed Sa'i between Safa and Marwah. Then he said: 'Indeed, in the Messenger of Allah you have a beautiful example.'"
Hadith 6399
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا مَالِكٌ ، عَنِ ابْنِ شِهَابٍ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِيهِ , أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " صَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) performed the Maghrib and Isha prayers together at Muzdalifah.
