مسند احمد
Musnad Ahmad
ومن مسند بني هاشمFrom the Musnad of Banu Hashim
مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَا
Musnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them)
Hadith 3390
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا أَيُّوبُ ، قَالَ : أُنْبِئْتُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : قَالَ ابْنُ عَبَّاسٍ فَجَاءَ الْمَلَكُ بِهَا ، حَتَّى انْتَهَى إِلَى مَوْضِعِ زَمْزَمَ ، فَضَرَبَ بِعَقِبِهِ فَفَارَتْ عَيْنًا ، فَعَجِلَتْ الْإِنْسَانَةُ ، فَجَعَلَتْ تَقْدَحُ فِي شَنَّتِهَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رَحِمَ اللَّهُ أُمَّ إِسْمَاعِيلَ ، لَوْلَا أَنَّهَا عَجِلَتْ ، لَكَانَتْ زَمْزَمُ عَيْنًا مَعِينًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that an angel came to Hazrat Hajar (peace be upon her), and when he reached near Zamzam, he struck with his heel, from which a spring gushed forth. She quickly took water with a bowl and filled her water-skin. The Prophet (peace and blessings of Allah be upon him) said: “May Allah have mercy on her; if she had not hurried, that spring would have continued to flow until the Day of Resurrection (and would have spread far and wide).”
Hadith 3391
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا أَيُّوبُ ، عَنْ شَيْخٍ مِنْ بَنِي سَدُوسٍ ، قَالَ : سُئِلَ ابْنُ عَبَّاسٍ عَنِ الْقُبْلَةِ لِلصَّائِمِ ؟ فَقَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصِيبُ مِنَ الرُّءُوسِ وَهُوَ صَائِمٌ " .
A person asked Sayyiduna Ibn Abbas (may Allah be pleased with them both) about the ruling of kissing while fasting, so he replied that once the Prophet (peace and blessings be upon him) kissed the head of one of his wives and at that time he (peace and blessings be upon him) was fasting.
Hadith 3392
حَدَّثَنَاه ابْنُ جَعْفَرٍ ، حَدَّثَنَا سَعِيدٌ ، عَنْ أَيُّوبَ ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ ، عَنِ ابْنِ عَبَّاسٍ ، فَذَكَرَهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 3392M
حدثناه عبدُ الوهاب ، حَدَّثَنَا سَعِيدٌ ، عَنْ أَيُّوبَ ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ ، عَنِ ابْنِ عَبَّاسٍ ، فَذَكَرَهُ .
It was narrated to us by ‘Abd al-Wahhab, who said: Sa‘id narrated to us, from Ayyub, from ‘Abd Allah ibn Shaqiq, from Ibn ‘Abbas, and he mentioned it.
Hadith 3393
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَنْبَأَنَا يُونُسُ ، عَنِ الْحَكَمِ بْنِ الْأَعْرَجِ ، قَالَ : سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ يَوْمِ عَاشُورَاءَ ، فَقَالَ : " إِذَا رَأَيْتَ هِلَالَ الْمُحَرَّمِ فَاعْدُدْ ، فَإِذَا أَصْبَحْتَ مِنْ تَاسِعَةٍ ، فَأَصْبِحْ صَائِمًا " . قَالَ يُونُسُ : فَأُنْبِئْتُ عَنِ الْحَكَمِ أَنَّهُ قَالَ : فَقُلْتُ : أَكَذَاكَ صَامَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : " نَعَمْ " .
Hakam bin A'raj says that once I was present in the service of Sayyiduna Ibn Abbas (may Allah be pleased with them). I asked him to tell me something about the Day of Ashura. He said: When you see the crescent of Muharram, keep counting its dates. When the morning of the ninth day comes, observe the fast. I asked: Did the Prophet (peace and blessings be upon him) fast in this manner? He replied: Yes.
Hadith 3394
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ وَمُحَمَّدُ بْنُ جَعْفَرٍ ، قَالَا : حَدَّثَنَا عَوْفٌ ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ ، قَالَ ابْنُ جَعْفَرٍ ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي الْحَسَنِ ، قَالَ : كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ ، وَسَأَلَهُ رَجُلٌ ، فَقَالَ : يَا ابْنَ عَبَّاسٍ ، إِنِّي رَجُلٌ إِنَّمَا مَعِيشَتِي مِنْ صَنْعَةِ يَدِي ، وَإِنِّي أَصْنَعُ هَذِهِ التَّصَاوِيرَ ؟ ، قَالَ : فَإِنِّي لَا أُحَدِّثُكَ إِلَّا بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ ، سمعتهُ يقول : " مَنْ صَوَّرَ صُورَةً ، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ مُعَذِّبُهُ يَوْمَ الْقِيَامَةِ حَتَّى يَنْفُخَ فِيهَا الرُّوحَ ، وَلَيْسَ بِنَافِخٍ فِيهَا أَبَدًا " ، قَالَ : فَرَبَا لَهَا الرَّجُلُ رَبْوَةً شَدِيدَةً ، فَاصْفَرَّ وَجْهُهُ ، فَقَالَ لَهُ ابْنُ عَبَّاسٍ وَيْحَكَ ، إِنْ أَبَيْتَ إِلَّا أَنْ تَصْنَعَ ، فَعَلَيْكَ بِهَذَا الشَّجَرِ ، وَكُلِّ شَيْءٍ لَيْسَ فِيهِ رُوحٌ .
Saeed bin Abi Al-Hasan says that once a man came to Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) and said: O Abu Al-Abbas! I do the work of making pictures, my livelihood is from the craftsmanship of my hands. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I will tell you what I heard from the Prophet (peace and blessings be upon him): "Whoever makes pictures, Allah will punish him on the Day of Resurrection until he breathes life into those pictures, but he will never be able to do so." Hearing this, the man became very worried and the color of his face turned pale. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said to him: Hey! If you cannot manage without it, then make pictures of trees and things that do not have a soul.
Hadith 3395
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا أَيُّوبُ ، عَنْ رَجُلٍ ، قَالَ : قَالَ ابْنُ عَبَّاسٍ : " أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَحِلَّ ، فَحَلَلْنَا ، فَلُبِسَتْ الثِّيَابُ ، وَسَطَعَتْ الْمَجَامِرُ ، وَنُكِحَتْ النِّسَاءُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) commanded us to become halal, so we became halal, and after ‘Umrah, shirts were worn, incense burners began to emit fragrance, and marriages with women began to take place.
Hadith 3396
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَنْبَأَنَا لَيْثٌ ، قَالَ : قَالَ طَاوُسٌ : قَالَ ابْنُ عَبَّاسٍ " إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يُصَلِّ فِيهِ ، وَلَكِنَّهُ اسْتَقْبَلَ زَوَايَاهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) did not pray in the House of Allah, but he did stand facing its various corners.
Hadith 3397
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَنْبَأَنَا لَيْثٌ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ، وَالْمَغْرِبِ وَالْعِشَاءِ ، فِي السَّفَرِ وَالْحَضَرِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) performed apparent combining (jam‘ suri) between Zuhr and Asr, and between Maghrib and Isha, during travel and while at home.
Hadith 3398
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَنْبَأَنَا أَيُّوبُ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " أَفْطَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَةَ ، وَبَعَثَتْ إِلَيْهِ أُمُّ الْفَضْلِ بِلَبَنٍ ، فَشَرِبَهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) did not fast in the plain of Arafah. Sayyidah Umm al-Fadl (may Allah be pleased with her) sent him some milk, which he drank.
Hadith 3399
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَنْبَأَنَا أَيُّوبُ ، عَنْ عِكْرِمَةَ ، قَالَ : قَالَ ابْنُ عَبَّاسٍ : " قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا أُمِرَ أَنْ يَقْرَأَ فِيهِ ، وَسَكَتَ فِيمَا أُمِرَ أَنْ يَسْكُتَ فِيهِ " وَمَا كَانَ رَبُّكَ نَسِيًّا سورة مريم آية 64 ، وَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ سورة الأحزاب آية 21 .
Ikrimah (may Allah have mercy on him) says that Sayyiduna Ibn Abbas (may Allah be pleased with them both) used to say that in the prayers in which the Prophet (peace be upon him) was commanded to recite, he recited, and where he was commanded to remain silent, he remained silent, «﴿وَمَا كَانَ رَبُّكَ نَسِيًّا﴾ [مريم : 64]» "And your Lord is not forgetful." And «﴿لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللّٰهِ أُسْوَةٌ حَسَنَةٌ﴾ [الأحزاب : 21]» "Indeed, in the Messenger of Allah you have an excellent example."
Hadith 3400
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَنْبَأَنَا أَيُّوبُ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) married Sayyidah Maymunah (may Allah be pleased with her) while he was in the state of Ihram.
Hadith 3401
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَنْبَأَنَا أَيُّوبُ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْتَمِسُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ ، فِي تَاسِعَةٍ تَبْقَى ، أَوْ خَامِسَةٍ تَبْقَى ، أَوْ سَابِعَةٍ تَبْقَى " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said regarding Laylat al-Qadr: "Seek it in the last ten nights of Ramadan, when nine nights remain, or when five nights remain, or when seven nights remain."
Hadith 3402
(حديث مرفوع) حَدَّثَنَا بَهْزٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا الْجَعْدُ الْحِلَى أَبُو عُثْمَانَ ، حَدَّثَنَا أَبُو رَجَاءٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فِيمَا يَرْوِي عَنْ رَبِّهِ عَزَّ وَجَلَّ ، قَالَ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ كَتَبَ الْحَسَنَاتِ وَالسَّيِّئَاتِ ، ثُمَّ بَيَّنَ ذَلِكَ ، فَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا ، كَتَبَهَا اللَّهُ لَهُ عِنْدَهُ حَسَنَةً كَامِلَةً ، فَإِنْ عَمِلَهَا ، كُتِبَتْ لَهُ عَشْرَ حَسَنَاتٍ ، إِلَى سَبْعِ مِائَةِ ضِعْفٍ ، إِلَى أَضْعَافٍ كَثِيرَةٍ ، وَإِنْ هُوَ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا ، كَتَبَهَا اللَّهُ لَهُ عِنْدَهُ حَسَنَةً كَامِلَةً ، فَإِنْ عَمِلَهَا ، كُتِبَتْ لَهُ سَيِّئَةً وَاحِدَةً " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "If a person intends to do a good deed and then does it, ten good deeds are written for him as a reward. If he does not do the good deed, then a single good deed is written for him merely for the intention. And if a person intends to commit a sin and then does it, one sin is written against him. But if he does not commit the sin after intending it, then a single good deed is written for him."
Hadith 3403
(حديث مرفوع) حَدَّثَنَا بَهْزٌ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ يَحْيَى بْنِ يَعْمَرَ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْتَهَسَ مِنْ كَتِفٍ ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) tore meat from the shoulder with his teeth and ate it, then performed prayer without renewing ablution.
Hadith 3404
(حديث مرفوع) حَدَّثَنَا بَهْزٌ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ عَزْرَةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ . ح وَعَبْدُ الصَّمَدِ ، قَالَ : حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ صَاحِبٍ لَهُ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْرَأُ فِي صَلَاةِ الْجُمُعَةِ بِالْجُمُعَةِ وَالْمُنَافِقِينَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to recite Surah Al-Jumu'ah and Surah Al-Munafiqun in the Friday prayer on the day of Jumu'ah.
Hadith 3405
(حديث مرفوع) حَدَّثَنَا بَهْزٌ ، حَدَّثَنَا هَمَّامٌ ، أَنْبَأَنَا قَتَادَةُ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ أَنَّ زَوْجَ بَرِيرَةَ كَانَ عَبْدًا أَسْوَدَ يُسَمَّى مُغِيثًا ، وَكُنْتُ أَرَاهُ يَتْبَعُهَا فِي سِكَكِ الْمَدِينَةِ ، يَعْصِرُ عَيْنَيْهِ عَلَيْهَا ، قَالَ : فَقَضَى فِيهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَ قَضِيَّاتٍ : قَضَى أَنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ ، وَخَيَّرَهَا وَأَمَرَهَا أَنْ تَعْتَدَّ قَالَ هَمَّامٌ مَرَّةً : عِدَّةَ الْحُرَّةِ ، قَالَ : وَتُصُدِّقَ عَلَيْهَا بِصَدَقَةٍ ، فَأَهْدَتْ مِنْهَا إِلَى عَائِشَةَ ، فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " هُوَ عَلَيْهَا صَدَقَةٌ ، وَلَنَا هَدِيَّةٌ " . .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the husband of Sayyidah Barirah (may Allah be pleased with her) was a black-skinned Abyssinian slave whose name was Mughith. I used to see him following Sayyidah Barirah (may Allah be pleased with her) in the streets of Madinah, and his tears were flowing down his beard. The Prophet (peace and blessings be upon him) made four decisions regarding Sayyidah Barirah (may Allah be pleased with her): The Prophet (peace and blessings be upon him) decided that the right of wala’ (allegiance) belongs to the one who set her free; the Prophet (peace and blessings be upon him) gave her the choice of emancipation; and the Prophet (peace and blessings be upon him) ordered her to observe the waiting period (‘iddah). And once, someone gave something to Sayyidah Barirah (may Allah be pleased with her) as charity, and she sent a portion of it to Sayyidah Aisha (may Allah be pleased with her) as a gift. She mentioned this to the Prophet (peace and blessings be upon him), so he said: “It is charity for her, and it is a gift for us (because the ownership has changed).”
Hadith 3406
(حديث مرفوع) حَدَّثَنَا بَهْزٌ ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ ، حَدَّثَنَا قَتَادَةُ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، وَعَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ أَنَّ وَفْدَ عَبْدِ الْقَيْسِ أَتَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فِيهِمْ الْأَشَجُّ أَخُو بَنِي عَصَرٍ ، فَقَالُوا : يَا نَبِيَّ اللَّهِ ، إِنَّا حَيٌّ مِنْ رَبِيعَةَ ، وَإِنَّ بَيْنَنَا وَبَيْنَكَ كُفَّارَ مُضَرَ ، وَإِنَّا لَا نَصِلُ إِلَيْكَ إِلَّا فِي الشَّهْرِ الْحَرَامِ ، فَمُرْنَا بِأَمْرٍ إِذَا عَمِلْنَا بِهِ دَخَلْنَا الْجَنَّةَ ، وَنَدْعُو بِهِ مَنْ وَرَاءَنَا ؟ فَأَمَرَهُمْ بِأَرْبَعٍ ، وَنَهَاهُمْ عَنْ أَرْبَعٍ : أَمَرَهُمْ أَنْ يَعْبُدُوا اللَّهَ وَلَا يُشْرِكُوا بِهِ شَيْئًا ، وَأَنْ يَصُومُوا رَمَضَانَ ، وَأَنْ يَحُجُّوا الْبَيْتَ ، وَأَنْ يُعْطُوا الْخُمُسَ مِنَ الْمَغَانِمِ ، وَنَهَاهُمْ عَنْ أَرْبَعٍ : عَنِ الشُّرْبِ فِي الْحَنْتَمِ ، وَالدُّبَّاءِ ، وَالنَّقِيرِ ، وَالْمُزَفَّتِ ، فَقَالُوا : فَفِيمَ نَشْرَبُ يَا رَسُولَ اللَّهِ ؟ قَالَ : " عَلَيْكُمْ بِأَسْقِيَةِ الْأَدَمِ ، الَّتِي يُلَاثُ عَلَى أَفْوَاهِهَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the delegation of Banu Abdul Qais came to the service of the Prophet (peace be upon him), they said: "We belong to the tribe of Rabi'ah. Between us and you is the tribe of the disbelievers of Mudar, and we can only come to you during the sacred months. So tell us something by acting upon which we may enter Paradise, and we may also tell those who are behind us." The Prophet (peace be upon him) commanded them to do four things and forbade them from four things. The Prophet (peace be upon him) commanded them: "Worship Allah alone, do not associate anything with Him, fast in Ramadan, and send one-fifth of the spoils of war to the treasury (Bayt al-Mal)." And the Prophet (peace be upon him) forbade them from using vessels called Duba', Hantam, Naqir, and Muzaffat (which were used for drinking alcohol and whose explanation has already been mentioned several times before). They asked: "O Messenger of Allah (peace be upon him)! Then in which vessels should we drink water?" The Prophet (peace be upon him) said: "In leather waterskins whose mouths can be tied."
Hadith 3407
حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا أَبَانُ ، قَالَ : سَمِعْتُ قَتَادَةَ يَذْكُرُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، عَنِ ابْنِ عَبَّاسٍ . وَعِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ أَنَّ وَفْدَ عَبْدِ الْقَيْسِ أَتَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فِيهِمْ الْأَشَجُّ أَخُو بَنِي عَصَرٍ . . . فَذَكَرَ مَعْنَاهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 3408
(حديث مرفوع) حَدَّثَنَا بَهْزٌ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ . وحَدَّثَنَا عَفَّانُ ، قَالَا : حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، قَالَ : عَفَّانُ : أَنْبَأَنَا قَتَادَةُ عَنْ أَبِي مِجْلَزٍ ، قَالَ : سَأَلْتُ ابْنَ عُمَرَ عَنِ الْوَتْرِ ، فَقَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ " ، قَالَ : وَسَأَلْتُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ، فَقَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ " .
Abu Mujliz says that I once asked Sayyiduna Ibn Abbas (may Allah be pleased with them both) about Witr, so he replied that I heard the Prophet (peace and blessings be upon him) say: "Witr is one rak'ah in the last part of the night." Then I asked Sayyiduna Ibn Umar (may Allah be pleased with them both) about this, and he also gave the same answer.
Hadith 3409
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا هِشَامٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ يَهُودِيٍّ بِثَلَاثِينَ صَاعًا مِنْ شَعِيرٍ ، أَخَذَهُ طَعَامًا لِأَهْلِهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) passed away, his armor was held in pledge with a Jew in exchange for thirty sa’ of barley—which the Prophet (peace and blessings be upon him) had taken for the food of his family.
Hadith 3410
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ ، عَنْ يَزِيدَ الْفَارِسِيِّ ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّوْمِ زَمَنَ ابْنِ عَبَّاسٍ ، قَالَ : وَكَانَ يَزِيدُ يَكْتُبُ الْمَصَاحِفَ ، قَالَ : فَقُلْتُ لِابْنِ عَبَّاسٍ : إِنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّوْمِ . قَال ابْنُ عَبَّاسٍ : فَإِنَّ رَسُولَ اللَّهِ كَانَ يَقُولُ : " إِنَّ الشَّيْطَانَ لَا يَسْتَطِيعُ أَنْ يَتَشَبَّهَ بِي ، فَمَنْ رَآنِي فِي النَّوْمِ ، فَقَدْ رَآنِي " فَهَلْ تَسْتَطِيعُ أَنْ تَنْعَتَ لَنَا هَذَا الرَّجُلَ الَّذِي رَأَيْتَ ؟ قَالَ : قُلْتُ : نَعَمْ ، رَأَيْتُ رَجُلًا بَيْنَ الرَّجُلَيْنِ ، جِسْمُهُ وَلَحْمُهُ ، أَسْمَرُ إِلَى الْبَيَاضِ ، حَسَنُ الْمَضْحَكِ ، أَكْحَلُ الْعَيْنَيْنِ ، جَمِيلُ دَوَائِرِ الْوَجْهِ ، قَدْ مَلَأَتْ لِحْيَتُهُ مِنْ هَذِهِ ، إِلَى هَذِهِ حَتَّى كَادَتْ تَمْلَأُ نَحْرَهُ . قَالَ عَوْفٌ : لَا أَدْرِي مَا كَانَ مَعَ هَذَا مِنَ النَّعْتِ . قَالَ : فَقَالَ ابْنُ عَبَّاسٍ لَوْ رَأَيْتَهُ فِي الْيَقَظَةِ مَا اسْتَطَعْتَ أَنْ تَنْعَتَهُ فَوْقَ هَذَا .
Yazid Farsi says that once, during the lifetime of Sayyiduna Ibn Abbas (may Allah be pleased with them both), I had the honor of seeing the Noble Prophet, the Master of both worlds, peace and blessings be upon him, in a dream. It should be noted that Yazid used to write copies of the Qur'an. He says that I mentioned this attainment of good fortune to Sayyiduna Ibn Abbas (may Allah be pleased with them both). He informed me that the Messenger of Allah, peace and blessings be upon him, said: "Satan does not have the power to assume my likeness, so whoever sees me in a dream should be certain that he has indeed seen me." He asked, "Can you describe the appearance of the person you saw in your dream?" I replied, "Yes! I saw a person between two men whose body and flesh were fair with a wheatish tinge, with a beautiful smile, kohl-lined eyes, and a beautifully rounded face. His beard was full from here to here and was about to fill his entire chest." (Awf says: I do not know or remember what further description was given along with this.) Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "If you had delighted yourself with his visitation in wakefulness, perhaps you could not have described his appearance any more than this (there would be no difference)."
Hadith 3411
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ ، عَنِ ابْنِ عَوْنٍ ، عَنْ مُحَمَّدٍ ، عَنِ ابْنِ عَبَّاسٍ " سِرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ ، لَا نَخَافُ إِلَّا اللَّهَ عَزَّ وَجَلَّ ، نُصَلِّي رَكْعَتَيْنِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that we traveled between Makkah and Madinah with the Prophet (peace and blessings of Allah be upon him). The Prophet (peace be upon him) did not fear anyone except Allah, yet even so, until we returned, he performed prayers as two rak‘ahs (shortened the prayer).
Hadith 3412
(حديث مرفوع) حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " تَزَوَّجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَيْمُونَةَ بِنْتَ الْحَارِثِ وَهُوَ مُحْرِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) married Sayyidah Maymunah (may Allah be pleased with her) while he was in the state of Ihram.
Hadith 3413
(حديث مرفوع) حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ جَابِرِ بْنِ زَيْدٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " تَزَوَّجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings of Allah be upon him) married (Sayyidah Maymunah, may Allah be pleased with her) while he was in the state of Ihram.
Hadith 3414
(حديث مرفوع) حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ التَّمِيمِيِّ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا سَجَدَ ، يُرَى بَيَاضُ إِبْطَيْهِ وَهُوَ سَاجِدٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) performed prostration, the whiteness of his blessed armpits could be seen.
Hadith 3415
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا حَجَّاجٌ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " أَعْتَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الطَّائِفِ مَنْ خَرَجَ إِليهِ مِنْ رَقِيقِ الْمُشْرِكِينَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that on the day of the Battle of Ta’if, the Prophet (peace and blessings be upon him) set free all the slaves of the polytheists who came to the Prophet (peace and blessings be upon him).
Hadith 3416
(حديث مرفوع) حَدَّثَنَا مُعْتَمِرٌ ، عَنْ سَلْمٍ ، عَنْ بَعْضِ أَصْحَابِهِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا مُسَاعَاةَ فِي الْإِسْلَامِ ، مَنْ سَاعَى فِي الْجَاهِلِيَّةِ فَقَدْ أَلْحَقْتُهُ بِعَصَبَتِهِ ، وَمَنْ ادَّعَى وَلَدَهُ مِنْ غَيْرِ رِشْدَةٍ ، فَلَا يَرِثُ وَلَا يُورَثُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There is no allowance in Islam for having relations with another person's slave woman. Whoever did so in the time of ignorance, I attribute the child born as a result of that relation to his 'asaba (paternal relatives). And whoever claims a child as his own without marriage (and says that this is my child, even though he was not married to the child's mother), then that child will neither inherit from him nor will he inherit from the child (neither of them will inherit from the other)."
Hadith 3417
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ حَبِيبٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : أَهْدَى الصَّعْبُ بْنُ جَثَّامَةَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِمَارَ وَحْشٍ وَهُوَ مُحْرِمٌ ، فَرَدَّهُ ، وَقَالَ : " لَوْلَا أَنَّا مُحْرِمُونَ ، لَقَبِلْنَاهُ مِنْكَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once Sayyiduna Sa'b bin Jaththamah (may Allah be pleased with him) presented the leg of a donkey to the Prophet (peace and blessings be upon him), but the Prophet (peace and blessings be upon him) returned it, saying: "We are in the state of Ihram; if we were not in Ihram, we would have accepted it from you."
Hadith 3418
(حديث مرفوع) حَدَّثَنَا ابْنُ نُمَيْرٍ ، عَنْ حَجَّاجِ بْنِ أَرْطَاةَ ، عَنْ حُسَيْنِ بْنِ عَبْدِ اللَّهِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي الثَّوْبِ الْمَصْبُوغِ ، مَا لَمْ يَكُنْ بِهِ نَفْضٌ وَلَا رَدْعٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) permitted wearing dyed clothes as long as there is not a single speck or mark of color in them.
Hadith 3419
(حديث مرفوع) حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ ، قَالَ : سَمِعْتُ الْأَعْمَشَ ، قَالَ : حَدَّثَنَا عَبَّادُ بْنُ جَعْفَرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا مَرِضَ أَبُو طَالِبٍ ، دَخَلَ عَلَيْهِ رَهْطٌ مِنْ قُرَيْشٍ ، مِنْهُمْ أَبُو جَهْلٍ ، فَقَالُوا : يَا أَبَا طَالِبٍ ، ابْنُ أَخِيكَ يَشْتِمُ آلِهَتَنَا ، يَقُولُ وَيَقُولُ ، وَيَفْعَلُ وَيَفْعَلُ ، فأرسل إليه فانهه . قَالَ : فَأَرْسَلَ إِلَيْهِ أَبُو طَالِبٍ ، وَكَانَ قُرْبَ أَبِي طَالِبٍ مَوْضِعُ رَجُلٍ ، فَخَشِيَ إِنْ دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى عَمِّهِ أَنْ يَكُونَ أَرَقَّ لَهُ عَلَيْهِ ، فَوَثَبَ ، فَجَلَسَ فِي ذَلِكَ الْمَجْلِسِ ، فَلَمَّا دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، لَمْ يَجِدْ مَجْلِسًا إِلَّا عِنْدَ الْبَابِ فَجَلَسَ ، فَقَالَ أَبُو طَالِبٍ : يَا ابْنَ أَخِي ، إِنَّ قَوْمَكَ يَشْكُونَكَ ، يَزْعُمُونَ أَنَّكَ تَشْتُمُ آلِهَتَهُمْ ، وَتَقُولُ وَتَقُولُ ، وَتَفْعَلُ وَتَفْعَلُ . فَقَالَ : " يَا عَمِّ ، إِنِّي إِنَّمَا أُرِيدُهُمْ عَلَى كَلِمَةٍ وَاحِدَةٍ ، تَدِينُ لَهُمْ بِهَا الْعَرَبُ ، وَتُؤَدِّي إِلَيْهِمْ بِهَا الْعَجَمُ الْجِزْيَةَ " ، قَالُوا : وَمَا هِيَ ؟ نَعَمْ وَأَبِيكَ ، عَشْرًا . قَالَ : " لَا إِلَهَ إِلَّا اللَّهُ " ، قَالَ : فَقَامُوا وَهُمْ يَنْفُضُونَ ثِيَابَهُمْ وَهُمْ يَقُولُونَ أَجَعَلَ الآلِهَةَ إِلَهًا وَاحِدًا إِنَّ هَذَا لَشَيْءٌ عُجَابٌ ، قَالَ : ثُمَّ قَرَأَ حَتَّى بَلَغَ لَمَّا يَذُوقُوا عَذَابِ سورة ص آية 5 - 8 .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once Abu Talib fell ill. Some people from the Quraysh came to visit him during his illness, and the Prophet (peace and blessings be upon him) also came to visit him. There was an empty place at Abu Talib’s bedside for a man to sit, and Abu Jahl came and sat there. The people of Quraysh said to Abu Talib, “Your nephew finds fault with our gods.” Abu Talib said, “What complaint do your people have against you?” The Prophet (peace and blessings be upon him) said, “Dear uncle! I want to bring them to a word, because of which all of Arabia will obey them and all of non-Arabs will pay them tax.” They asked, “What is that word?” He said, “«لَا إِلٰهَ إِلَّا اللّٰهُ».” Hearing this, they stood up, dusting off their clothes and saying, “Does he want to make all the gods into one god?” Upon this, Surah Sad was revealed, and the Prophet (peace and blessings be upon him) recited it until he reached «﴿إِنَّ هَذَا لَشَيْءٌ عُجَابٌ﴾».
Hadith 3420
(حديث مرفوع) حَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ مُسْلِمٍ الْبَطِينِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : أَتَتْهُ امْرَأَةٌ ، فَقَالَتْ : إِنَّ أُمِّي مَاتَتْ ، وَعَلَيْهَا صَوْمُ شَهْرِ ، فَأَقْضِيهِ عَنْهَا ؟ قَالَ : " أَرَأَيْتَكِ لَوْ كَانَ عَلَيْهَا دَيْنٌ ، كُنْتِ تَقْضِينَهُ ؟ " قَالَتْ : نَعَمْ . قَالَ : " فَدَيْنُ اللَّهِ عَزَّ وَجَلَّ أَحَقُّ أَنْ يُقْضَى " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a woman came to the service of the Prophet (peace and blessings be upon him) and said: O Messenger of Allah (peace and blessings be upon him)! My mother has passed away, she had a month of fasts due, can I make them up on her behalf? The Prophet (peace and blessings be upon him) said: "Tell me, if your mother had a debt, would you pay it off or not?" She said: Of course. He said: "Then Allah's debt is more deserving of being paid."
Hadith 3421
(حديث مرفوع) حَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا مَالِكٌ يَعْنِي ابْنَ أَنَسٍ ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ الْفَضْلِ ، عَنْ نَافِعِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْأَيِّمُ أَوْلَى بِنَفْسِهَا مِنْ وَلِيِّهَا ، وَالْبِكْرُ تُسْتَأْمَرُ فِي نَفْسِهَا ، وَصَمْتُهَا إِقْرَارُهَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "A previously married woman has more right over herself than her guardian, but a virgin woman must be asked for her permission, and her silence is her permission."
Hadith 3422
(حديث مرفوع) حَدَّثَنَا يَعْلَى وَمُحَمَّدٌ المعنى ، قَالَا : حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي ظَبْيَانَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : أَيُّ الْقِرَاءَتَيْنِ تَعُدُّونَ أَوَّلَ ؟ قَالُوا : قِرَاءَةَ عَبْدِ اللَّهِ ، قَالَ : لَا بَلْ هِيَ الْآخِرَةُ ، " كَانَ يُعْرَضُ الْقُرْآنُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي كُلِّ عَامٍ مَرَّةً ، فَلَمَّا كَانَ الْعَامُ الَّذِي قُبِضَ فِيهِ ، عُرِضَ عَلَيْهِ مَرَّتَيْنِ ، فَشَهِدَهُ عَبْدُ اللَّهِ ، فَعَلِمَ مَا نُسِخَ مِنْهُ وَمَا بُدِّلَ " .
Abu Dhubyan (may Allah have mercy on him) says that once Sayyiduna Ibn Abbas (may Allah be pleased with them both) asked us, "Which is the final recitation: that of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) or that of Sayyiduna Zaid bin Thabit (may Allah be pleased with him)?" We replied, "That of Sayyiduna Zaid bin Thabit (may Allah be pleased with him)." He said, "No, in fact, the Prophet (peace and blessings be upon him) used to review the Qur'an every year with Jibreel (peace be upon him), and in the year the Prophet (peace and blessings be upon him) passed away, he reviewed it twice, and the final recitation was that of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him)."
Hadith 3423
(حديث مرفوع) حَدَّثَنَا يَعْلَى ، حَدَّثَنَا حَجَّاجٌ الصَّوَّافُ ، عَنْ يَحْيَى ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمُكَاتِبِ يُقْتَلُ ، يُودَى لِمَا أَدَّى مِنْ مُكَاتَبَتِهِ دِيَةَ الْحُرِّ ، وَمَا بَقِيَ دِيَةَ الْعَبْدِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that regarding a mukatab (contracted slave) who has been set free (and someone kills him), the Prophet (peace and blessings be upon him) gave this ruling: “For the portion of the contract that he has paid, he will be given the blood money of a free man, and for the portion that remains unpaid, for which he is still a slave, the blood money of a slave will be given.”
Hadith 3424
(حديث مرفوع) حَدَّثَنَا يَعْلَى ، حَدَّثَنَا حَجَّاجٌ الصَّوَّافُ ، عَنْ يَحْيَى ، عَنْ عِكْرِمَةَ ، قَالَ : كُنْتُ جَالِسًا عِنْدَ زَيْدِ بْنِ عَلِيٍّ بِالْمَدِينَةِ ، فَمَرَّ شَيْخٌ يُقَالُ لَهُ شُرَحْبِيلُ أَبُو سَعْدٍ ، فَقَالَ : يَا أَبَا سَعْدٍ ، مِنْ أَيْنَ جِئْتَ ؟ فَقَالَ : مِنْ عِنْدِ أَمِيرِ الْمُؤْمِنِينَ ، حَدَّثْتُهُ بِحَدِيثٍ ، فَقَالَ : لَأَنْ يَكُونَ هَذَا الْحَدِيثُ حَقًّا ، أَحَبُّ إِلَيَّ مِنْ أَنْ يَكُونَ لِي حُمْرُ النَّعَمِ ، قَالَ : حَدِّثْ بِهِ الْقَوْمَ ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا مِنْ مُسْلِمٍ تُدْرِكُ لَهُ ابْنَتَانِ ، فَيُحْسِنُ إِلَيْهِمَا مَا صَحِبَتَاهُ أَوْ صَحِبَهُمَا ، إِلَّا أَدْخَلَتَاهُ الْجَنَّةَ " .
Ikrimah (may Allah have mercy on him) says that once I was sitting with Zaid bin Ali in Madinah Munawwarah, when an elderly man named Abu Saeed Shurahbeel passed by. Zaid asked him: O Abu Saeed! Where are you coming from? He said: From the Commander of the Faithful. I narrated a hadith to him; if this hadith is true, then to me it is better than red camels. He said: Tell this hadith to the people as well. He said: I heard Sayyiduna Ibn Abbas (may Allah be pleased with them both) saying that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has two daughters and treats them well as long as they stay with him, he will enter Paradise by virtue of them."
Hadith 3425
(حديث مرفوع) حَدَّثَنَا أَبُو كَامِلٍ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ ، حَدَّثَنَا ابْنُ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَجْوَدَ النَّاسِ بِالْخَيْرِ ، وَكَانَ أَجْوَدَ مَا يَكُونُ فِي رَمَضَانَ ، حِينَ يَلْقَاهُ جِبْرِيلُ ، وَكَانَ يَلْقَاهُ جِبْرِيلُ كُلَّ لَيْلَةٍ فِي رَمَضَانَ ، حَتَّى يَنْسَلِخَ ، يَعْرِضُ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقُرْآنَ ، فَإِذَا لَقِيَهُ جِبْرِيلُ ، كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَجْوَدَ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) was the most generous of all people, and he was even more generous in the month of Ramadan when Jibreel (peace be upon him) would meet him. Every night of Ramadan, Jibreel (peace be upon him) would review the Noble Qur'an with the Prophet (peace and blessings be upon him). On the morning after the night when the Prophet (peace and blessings be upon him) would recite the Qur'an to Jibreel (peace be upon him), he would become more generous than the fast-blowing wind.
Hadith 3426
(حديث مرفوع) حَدَّثَنَا أَبُو كَامِلٍ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ . وَعَبْدُ الرَّزَّاقِ ، قَالَ : أَخْبَرَنَا سُفْيَانُ ، عَنْ عَبْدِ اللَّهِ ، الْمَعْنَى ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْبَسُوا مِنْ ثِيَابِكُمْ الْبَيَاضَ ، فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ ، وَكَفِّنُوا فِيهَا مَوْتَاكُمْ ، وَإِنَّ خَيْرَ أَكْحَالِكُمُ الْإِثْمِدُ ، إِنَّهُ يُنْبِتُ الشَّعْرَ ، وَيَجْلُو الْبَصَرَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Wear white clothes, for they are the best of your clothes, and shroud your dead in them. And the best kohl among you is antimony (ithmid), for it sharpens the eyesight and grows the eyelashes."
Hadith 3427
(حديث مرفوع) حَدَّثَنَا أَبُو كَامِلٍ ، حَدَّثَنَا نَافِعٌ ، عَنِ ابْنِ أَبِي مُلَيْكَةَ ، قَالَ : كَتَبْتُ إِلَى ابْنِ عَبَّاسٍ ، فَكَتَبَ إِلَيَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ الْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ ، وَلَوْ أُعْطِيَ النَّاسُ بِدَعْوَاهُمْ ، لَادَّعَى أُنَاسٌ أَمْوَالَ النَّاسِ وَدِمَاءَهُمْ " .
Ibn Abi Mulaika (may Allah have mercy on him) says that Sayyiduna Ibn Abbas (may Allah be pleased with them both) wrote to me in a letter that the Messenger of Allah (peace and blessings be upon him) said: "If things were given to people merely on the basis of their claims, many people would make false claims regarding life and wealth. However, the oath is upon the one against whom the claim is made."
Hadith 3428
(حديث مرفوع) حَدَّثَنَا أَبُو كَامِلٍ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا عَطَاءٌ الْعَطَّارُ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فِي الرَّجُلِ يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ ، قَالَ : " يَتَصَدَّقُ بِدِينَارٍ ، فَإِنْ لَمْ يَجِدْ فَنِصْفِ دِينَارٍ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said regarding the person who had intimacy with his wife during her menstrual period: "He should give one or half a dinar in charity."
